<abstract xmlns="http://www.w3.org/1999/xhtml">What are Arabic and Islamic philosophy and sciences? How and where did they come about? I am trying in this preface to provide a short and brief answer to those two questions. Having done this, I sketch the contents of five papers trying to study Arabic and Islamic philosophy and sciences from its perspective to method and truth.</abstract>

Arabic and Islamic Philosophy and Sciences: Method and Truth

<abstract xmlns="http://www.w3.org/1999/xhtml">Most historians and philosophers of philosophy and history of mathematics hold one interpretation or the other of the nature of method of analysis and synthesis in itself and in its historical development. In this paper, I am trying to prove – through three points – that, in fact, there were two understandings of that method in Greek mathematics and philosophy, and which were reflected in Arabic mathematical science and philosophy; this reflection is considered as proof also of this double nature of that method. Thus, we have to rethink the nature of Arabic philosophy systems.</abstract>

Three Notes on the Method of Analysis and Synthesis in its Ancient and (Arabic) Medieval Contexts

<abstract xmlns="http://www.w3.org/1999/xhtml">The form of the conditional syllogism resembles that of the categorical syllogism, while its subject matter is at least a conditional premise, but its conclusion is always conditional conjunctive or disjunctive. This mixed structure to which we apply the rules of the categorical syllogism, is a structure of which Aristotle did not have an idea, and which the Stoics did not conceive, and which the non-Arabian logicians did not know until in modern times. But what we have to notice here is the putting of a conditional matter in the form of the categorical syllogism, and it is this kind of hybridization, if we dare to say, which generated this mixed structure which appeared for the first time in the history of logic in the treatise on the logic of Ibn Sina and which can be considered a discovery by this author until proof to the contrary, and that the ancient Arabian logicians have taken the habit of exhibiting in their treatises.</abstract>

The Status of Conditional Syllogism in Syllogistics

<abstract xmlns="http://www.w3.org/1999/xhtml">In this paper, we are trying to summarize the peak of achievement of the Arabian logicians of the fifteenth century by making a classification and sketching in familiar terms the conditional and subjunctive syllogisms in Muḥammad Ibn Yusūf al-SSinūsī’s (1426-1490) work, i.e. in his explanation of Kitāb al-Muḫtaşar fī al-Manṭiq of al-Imām Muḥammad Ibn ʿArafa (1316- 1401).</abstract>

Theory of Syllogisms with Categorical, Conditional and Disjunctive Connectives Developed by Arabian Logicians

<abstract xmlns="http://www.w3.org/1999/xhtml">In the present paper, I assume that the notion of “truth” in philosophy would not have been clarified and tackled properly, if philosophers did not take into account earlier Arabic Medieval research contributions and build upon previous research findings. In the first place, I embark on the scrutiny of the rich aspect (or nature) of the Arabic Lexicon in terms of the “truth” meaning. In the second place, I take on the assumption that Arabic linguistic traditions imply different kinds of truths, depending on various spheres of human thoughts and actions based on the logical approach to “truth” (from Al-Kindi up to Averroes via Al-Farabi and Avicenna) and the term “al-haqiqha” as transliterated from Arabic, remain central. In conclusion, I take on an approach to “truth” that gives worth to logical perspectives at the very heart of Medieval Arab traditions in the light of what I would label as the “Omni-cultural Universality of Logic and Science”.</abstract>

Perspectives on the Notion of Truth in Arabic Philosophy

<abstract xmlns="http://www.w3.org/1999/xhtml">Alchemy is the art of transforming base metals into precious ones, usually silver and/or gold. The most important method conceived to reach this goal was the creation of the elixir, also called the philosophers’ stone, which, applied to the prime-matter, would lead to an accelerated process of ripening of metals, eventually ending in gold. How did Arabo-Islamic alchemists suppose that the transmutation worked? What were the conditions the adept had to fulfil in order to succeed? And what did they think would happen when one finally has created the philosophers’ stone? Will the economy collapse because gold and silver will lose their validity? Will the alchemist simply lean back and enjoy? Or will the world end, because man has finally attained the knowledge that should be God’s only?</abstract>

Reaching the Goal of Alchemy – or: What Happens When You Finally Have Created the Philosophers’ Stone?

AHEAD OF PRINT

Volume 13 (2024): Issue 3 (May 2024) Special issue title: Logic and Law

Volume 13 (2024): Issue 2 (April 2024) Special issue title: Logic in Poland in the 20th Century

Volume 13 (2024): Issue 1 (April 2024) Special issue title: Logic in Poland in the 20th Century

Volume 12 (2023): Issue 4 (December 2023)

Volume 12 (2023): Issue 3 (April 2023) Indian Philosophy

Volume 12 (2023): Issue 1-2 (March 2023) Indian Logic

Volume 11 (2022): Issue 3-4 (December 2022)

Volume 11 (2022): Issue 2 (June 2022)

Volume 11 (2022): Issue 1 (March 2022)

Volume 10 (2021): Issue 4 (December 2021)

Volume 10 (2021): Issue 3 (June 2021) Humanistic Economy

Volume 10 (2021): Issue 2 (May 2021) Humanistic Economy

Volume 10 (2021): Issue 1 (February 2021)

Volume 9 (2020): Issue 3-4 (October 2020)

Volume 9 (2020): Issue 2 (July 2020) Libertarianism from the Philosophical Perspective

Volume 9 (2020): Issue 1 (March 2020)

Volume 8 (2019): Issue 4 (December 2019)

Volume 8 (2019): Issue 3 (October 2019)

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Volume 3 (2014): Issue 3 (September 2014)

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Studia Humana

Studia Humana (SH) is a multi-disciplinary double blind peer reviewed journal publishing valuable contributions on methodological aspects of human and social sciences such as (1) analytic philosophy and philosophical logic related to universal features of epistemology, philosophy of science, philosophy of religion, philosophy of mind, praxeology, non-classical logics and their applications to methodology of science, linguistics or theology, etc. as well as (2) communication and political economy to provide a forum for the academic discussion of original ideas which explore new approaches and methodologies in communication with emphasis on social economics and transitive processes, methodology of Austrian school of economics, economy and policy in conjunction with issues of culture, identity, gender, and ecology, etc., but predominantly with a comparative perspective for approaches and methodologies that are not in mainstream to promote dialogue and exchange in looking for new theoretical means of conceiving the life-world.  The editors invite the submission of articles, book reviews, and responses from professional scientists. It is particularly interested in publishing contributions by new authors who pursue their academic development. One of the objectives of SH is the provision of a suitable platform for the discussion in all areas of human sciences beyond the limits of Western-centrism, with emphasis on problems of post-Socialist European states and ideas marginal to mainstream. Currently, SH has four electronic issues per year. SH aspires to become a venue to connect human sciences to the world and thus the editors strongly encourage submissions in English language. The journal also aims to contribute to the understanding of society and state through the study of relevant institutions, using concepts belonging to the disciplines of philosophy and economics. The crossing of different disciplinary points of view will enable us to gain a deeper insight into the various aspects of the observed phenomena. Our main objective is to study changes and their underlying mechanisms in modern societies (e.g., in post-Socialist countries), through the analysis of the institutions that remain most hidden from the public eye. Calls for contributions will be also published on the journals website and in newsletters sent through internet.  The publication policy of Studia Humana follows strictly the ethical rules recommended by COPE – Committee on Publication Ethics. https://publicationethics.org/     Archiving  Sciendo archives the contents of this journal in Portico - digital long-term preservation service of scholarly books, journals and collections.  Plagiarism Policy  The editorial board is participating in a growing community of Similarity Check System's users in order to ensure that the content published is original and trustworthy. Similarity Check is a medium that allows for comprehensive manuscripts screening, aimed to eliminate plagiarism and provide a high standard and quality peer-review process. 