<abstract xmlns="http://www.w3.org/1999/xhtml"><p> The criminalization of homosexuality in Nigeria has partially been inspired and acclaimed by a number of religious schools of thought, including Christian opinion leaders. Such an influence of religion on politics has been seriously questioned. Using observations and literary sources, this paper underlines the unconstitutionality of Christian antigay proselytism at the political sphere of the Nigerian State, anchoring its claim on the constitutional provision stipulating the secular character of Nigeria. It however interprets such a move (the “influential” Christian anti-gay proselytism) as an inevitable expression of the religious character of Nigeria’s social and cultural spheres. Furthermore, the paper argues that the Nigerian Federation is “fully secular” only on paper and not in practice. Secularity is partially observed at the political sphere of the State. Religion and populism continue to shape major socio-political schemes (as seen in the criminalization of homosexuality in Nigeria). With such a socio-political influence of religion, legislative projects such as the Same-Sex Marriage (Prohibition) Act and political strategies such as the Nigerian Government’s resistance against western gay-proselytism can only be massively celebrated. In line with this, (Christian) anti-gay proselytism at the Nigeria’s political sphere is logically viewed less as an anathema, and more as socio-political heroism.</p></abstract>

The criminalization of homosexuality in Nigeria has partially been inspired and acclaimed by a number of religious schools of thought, including Christian opinion leaders. Such an influence of religion on politics has been seriously questioned. Using observations and literary sources, this paper underlines the unconstitutionality of Christian antigay proselytism at the political sphere of the Nigerian State, anchoring its claim on the constitutional provision stipulating the secular character of Nigeria. It however interprets such a move (the “influential” Christian anti-gay proselytism) as an inevitable expression of the religious character of Nigeria’s social and cultural spheres. Furthermore, the paper argues that the Nigerian Federation is “fully secular” only on paper and not in practice. Secularity is partially observed at the political sphere of the State. Religion and populism continue to shape major socio-political schemes (as seen in the criminalization of homosexuality in Nigeria). With such a socio-political influence of religion, legislative projects such as the Same-Sex Marriage (Prohibition) Act and political strategies such as the Nigerian Government’s resistance against western gay-proselytism can only be massively celebrated. In line with this, (Christian) anti-gay proselytism at the Nigeria’s political sphere is logically viewed less as an anathema, and more as socio-political heroism.

Christian Resistance to Gay-Proselytism in a Secular Nigeria: Anathema or Social Heroism?

Department of Theatre and Media Studies, University of Calabar, PMB 1115, CRS, Calabar-Nigeria

European Review Of Applied Sociology

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

The criminalization of homosexuality in Nigeria has partially been inspired and acclaimed by a number of religious schools of thought, including Christian...

Christian Resistance to Gay-Proselytism in a Secular Nigeria: Anathema or Social Heroism?

Publié en ligne: 03 févr. 2016

Pages: 6 - 13

DOI: https://doi.org/10.1515/eras-2015-0006

Mots clés
homosexuality, religion, pro/anti-gay proselytism, secularism, same-sex prohibition act

© 2016

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

Christian Resistance to Gay-Proselytism in a Secular Nigeria: Anathema or Social Heroism?

Publié en ligne: 03 févr. 2016

Pages: 6 - 13

DOI: https://doi.org/10.1515/eras-2015-0006

Mots cléshomosexuality, religion, pro/anti-gay proselytism, secularism, same-sex prohibition act

© 2016

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

Mots clés
homosexuality, religion, pro/anti-gay proselytism, secularism, same-sex prohibition act