Acceso abierto

Religion and Religiosity: A Path to War or Peace

   | 22 jun 2019

Cite

Abdul-Ghani, I.(2017).Identity and Knowledge: Society and Religion. Beirut: Dar Vanguard.Search in Google Scholar

Cavanaugh, W. T. (2014). Religious Violence as Modern Myth. political theology, 15(6), 486–502. http://www.tandfonline.com/doi/abs/10.1179/1462317X14Z.0000000009410.1179/1462317X14Z.00000000094Open DOISearch in Google Scholar

Clarke, P. (2004). New Religions in Global Perspective: Religious Change in the Modern World. Routledge.10.4324/9780203508336Search in Google Scholar

Duthely, L. M., Nunn, S. G., & Avella, J. T. (2019). Spirituality and Religion as Cultural Influences in Andragogy. In Multicultural Andragogy for Transformative Learning (pp. 45–72). IGI Global.10.4018/978-1-5225-3474-7.ch004Search in Google Scholar

Ghosh, R., Chan, W. A., Manuel, A., & Dilimulati, M. (2017). Can education counter violent religious extremism? Canadian Foreign Policy Journal, 23(2), 117–133. http://dx.doi.org/10.1080/11926422.2016.116571310.1080/11926422.2016.1165713Open DOISearch in Google Scholar

Gravers, M. (2015). Anti-Muslim Buddhist nationalism in Burma and Sri Lanka: Religious violence and globalized imaginaries of endangered identities. Contemporary Buddhism, 16(1), 1–27. http://dx.doi.org/10.1080/14639947.2015.100809010.1080/14639947.2015.1008090Open DOISearch in Google Scholar

Gregg, H. S. (2016). Th ree Theories of Religious Activism and Violence: Social Movements, Fundamentalists, and Apocalyptic Warriors. Terrorism and Political Violence, 28(2), 338–360. http://dx.doi.org/10.1080/09546553.2014.91887910.1080/09546553.2014.918879Open DOISearch in Google Scholar

Iannaccone, L. R., & Berman, E. (2006). Religious extremism: The good, the bad, and the deadly. Public choice, 128(1), 109–129. https://link.springer.com/article/10.1007%2Fs11127006–9047–7?LI=true10.1007/s11127-006-9047-7Search in Google Scholar

Lemert, C. C. (1975). Defining non-church religion. Review of Religious Research, 186–197.10.2307/3510356Search in Google Scholar

Luckmann, T. (1990). Shrinking transcendence, expanding religion?. Sociological analysis, 51(2), 127–138.10.2307/3710810Search in Google Scholar

Meyer, C., Lohr, C., Gronenborn, D., & Alt, K. W. (2015). The massacre mass grave of Schöneck Kilianstädten reveals new insights into collective violence in Early Neolithic Central Europe. Proceedings of the National Academy of Sciences, 112(36), 11217–11222. http://www.pnas.org/content/112/36/11217.short10.1073/pnas.1504365112Search in Google Scholar

Mirahmadi, H., Ziad, W., Farooq, M., & Lamb, R. (2015). Empowering Pakistan’s civil society to counter global violent extremism. Brookings Paper.Search in Google Scholar

Isaacs, M. (2016). Sacred violence or strategic faith? Disentangling the relationship between religion and violence in armed conflict. Journal of Peace Research, 53(2), 211–225. http://journals.sagepub.com/doi/abs/10.1177/002234331562677110.1177/0022343315626771Open DOISearch in Google Scholar

Purwono, U., French, D. C., Eisenberg, N., & Christ, S. (2018). Religiosity and Effortful Control as Predictors of Antisocial Behavior in Muslim Indonesian Adolescents: Moderation and Mediation Models. Psychology of Religion and Spirituality.10.1037/rel0000178Search in Google Scholar

Ramakrishna, K. (2017). The Growth of ISIS Extremism in Southeast Asia: Its Ideological and Cognitive Features—and Possible Policy Responses. New England Journal of Public Policy, 29(1), 6. http://scholarworks.umb.edu/nejpp/vol29/iss1/6Search in Google Scholar

Rogers, M. B., Loewenthal, K. M., Lewis, C. A., Amlôt, R., Cinnirella, M., & Ansari, H. (2007). The role of religious fundamentalism in terrorist violence: A social psychological analysis. International Review of Psychiatry, 19(3), 253–262.http://dx.doi.org/10.1080/0954026070134939910.1080/09540260701349399Open DOISearch in Google Scholar

Sampson, I. T. (2012). Religious violence in Nigeria: Causal diagnoses and strategic recommendations to the state and religious communities. African Journal on Conflict Resolution, 12(1), 103–133. https://journals.co.za/content/accordr/12/1/EJC122798Search in Google Scholar

Sedgwick, M. (2004). Al-Qaeda and the nature of religious terrorism. Terrorism and Political Violence, 16(4), 795 814. http://dx.doi.org/10.1080/0954655059090609810.1080/09546550590906098Open DOISearch in Google Scholar

Ter Haar, G. (2005). Religion: source of conflict or resource for peace? Bridge or Barrier. Religion, Violence, and Visions for Peace, Leiden: Brill, 3–34.10.1163/9789047405733_004Search in Google Scholar

Thomas, S. M. (2014). Culture, religion and violence: Rene Girard’s mimetic theory. Millennium, 43(1), 308–327. http://journals.sagepub.com/doi/abs/10.1177/030582981454085610.1177/0305829814540856Open DOISearch in Google Scholar

Yelderman, L. A., West, M. P., & Miller, M. K. (2019). Death penalty decision-making: Fundamentalist beliefs and the evaluation of aggravating and mitigating circumstances. Legal and Criminological Psychology, 24, 103-122. doi: 10.1111/lcrp.1214110.1111/lcrp.12141Open DOISearch in Google Scholar