<abstract xmlns="http://www.w3.org/1999/xhtml"><p>The case of Peru evinces quite specific aspects missing in other states with numerous indigenous minorities. During the second half of the 20th century, indigenous communities in local <italic>sierra</italic> were officially renamed as agrarian communities (<italic>comunidades campesinas</italic>), which resulted in wiping their identity away in exchange for land reform and incorporation to state structures. The status of native people has slightly improved since the introduction of a new constitution in 1993 and the implementation of responsive laws later. However, up to the present the self-identification with the terms Quechua, Aymara, indigenous, native, mestizo or c<italic>ampesino</italic> often results in extensive consequences stemming from the persisting racism and hierarchic society. This article deals with the impacts related to ethnicity and auto-identification in contemporary Peru, focusing on variables determining the status of indigenous people within the 25 Peruvian regions. The national census held in autumn 2017 incorporated for the first time in history the possibility of ethnic auto-identification. The anticipated results might outline a new direction in terms of social status and identification within the native communities.</p></abstract>

The case of Peru evinces quite specific aspects missing in other states with numerous indigenous minorities. During the second half of the 20th century, indigenous communities in local sierra were officially renamed as agrarian communities (comunidades campesinas), which resulted in wiping their identity away in exchange for land reform and incorporation to state structures. The status of native people has slightly improved since the introduction of a new constitution in 1993 and the implementation of responsive laws later. However, up to the present the self-identification with the terms Quechua, Aymara, indigenous, native, mestizo or campesino often results in extensive consequences stemming from the persisting racism and hierarchic society. This article deals with the impacts related to ethnicity and auto-identification in contemporary Peru, focusing on variables determining the status of indigenous people within the 25 Peruvian regions. The national census held in autumn 2017 incorporated for the first time in history the possibility of ethnic auto-identification. The anticipated results might outline a new direction in terms of social status and identification within the native communities.

Aspects Determining the Auto-identification of Native Communities in Contemporary Peru

Ethnologia Actualis

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

The case of Peru evinces quite specific aspects missing in other states with numerous indigenous minorities. During the second half of the 20th century,...

Aspects Determining the Auto-identification of Native Communities in Contemporary Peru

Publicado en línea: 25 ene 2019

Páginas: 68 - 92

DOI: https://doi.org/10.2478/eas-2018-0010

Palabras clave
Peru, Quechua, native communities, self-identification, racism, census 2017

© 2018 Pavlína Springerová et al., published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

Aspects Determining the Auto-identification of Native Communities in Contemporary Peru

Publicado en línea: 25 ene 2019

Páginas: 68 - 92

DOI: https://doi.org/10.2478/eas-2018-0010

Palabras clavePeru, Quechua, native communities, self-identification, racism, census 2017

© 2018 Pavlína Springerová et al., published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

Palabras clave
Peru, Quechua, native communities, self-identification, racism, census 2017