[- 1. Adler, E. (2012). Cassius Dio’s Agrippa-Maecenas Debate: An Operational Code Analysis. American Journal of Philology, 477-520.10.1353/ajp.2012.0029]Search in Google Scholar
[- 2. Aleksov, B. (2008). The new role of the Orthodox Church in Serbia. In M. Hélie-Lucas (Ed.), The Struggle for Secularism in Europe and North America (pp. 353-375).10.1515/soeu-2008-560306]Search in Google Scholar
[- 3. Barišić, S. (2016). The Role of the Serbian and Russian orthodox churches in shaping governmental policies The Warp of Serbian Identity (pp. 105-126): Helsinški odbor za ljudska prava u Srbiji.]Search in Google Scholar
[- 4. Bataković, D. (2012). Serbia’s Kosovo Drama. Čigoja. Belgrade.]Search in Google Scholar
[- 5. Bieber, F. (2002). Nationalist mobilization and stories of Serb suffering: The Kosovo myth from 600th anniversary to the present. Rethinking history, 6(1), 95-110.10.1080/136425200110112137]Open DOISearch in Google Scholar
[- 6. Church, S. O. (2015). Regarding aspirations of the temporary institutions of Kosovo and Metohija that the self-proclaimed „State of Kosovo“ becomes a member of UNESCO. Serbian Orthodox Church website.]Search in Google Scholar
[- 7. Church, S. O. (2018a). Appeal from Kosovo and Metohija by bishop Teodosije. Serbian Orthodox Church website. http://www.spc.rs/eng/appeal_kosovo_and_metohija_bishop_teodosije]Search in Google Scholar
[- 8. Church, S. O. (2018b). Message of the Holy Assembly of Bishops on Kosovo and Metohija. Serbian Orthodox Church website. http://www.spc.rs/eng/message_holy_assembly_bishops_kosovo_and_metohija]Search in Google Scholar
[- 9. D.K. (2018). ODGOVORI VREDNI DIVLJENJA Patrijarh Pavle je svako jutro prao stepenište, a TV nije gledao, kada su ga pitali “zašto”, ostali su u ŠOKU. Alo!https://www.alo.rs/vesti/drustvo/patrijarhpavle-je-svako-jutro-prao-stepeniste-a-tv-nije-gledao-kada-su-ga-pitalizasto-ostali-su-u-soku/186301/vest]Search in Google Scholar
[- 10. Defreese, M. (2009). Kosovo: cultural heritage in conflict. Journal of Conflict Archaeology, 5(1), 257-269.10.1163/157407709X12634580640614]Search in Google Scholar
[- 11. Đorđević, M. (2010). Kišobran Patrijarha Pavla. Belgrade: Peščanik.]Search in Google Scholar
[- 12. Dyson, S. B., & Parent, M. J. (2018). The operational code approach to profiling political leaders: understanding Vladimir Putin. Intelligence and National Security, 33(1), 84-100.10.1080/02684527.2017.1313523]Open DOISearch in Google Scholar
[- 13. Ejdus, F., & Subotić, J. (2014). Kosovo as Serbia’s sacred space: Governmentality, pastoral power, and sacralization of territories Politicization of religion, the power of symbolism (pp. 159-184): Springer.]Search in Google Scholar
[- 14. Erjavec, K., & Volčič, Z. (2007). The Kosovo battle: Media’s recontextualization of the Serbian nationalistic discourses. Harvard International Journal of Press/Politics, 12(3), 67-86.10.1177/1081180X07302943]Open DOISearch in Google Scholar
[- 15. Falina, M. (2007). Svetosavlje a Case Study in the Nationalization of Religion. Schweitzerische Zeitschrift für Religions-und Kulturgeschichte, 101, 505-527.]Search in Google Scholar
[- 16. Feng, H., & He, K. (2012). Decoding China’s political future and foreign policy: an operational code analysis of Hu’s and Wen’s belief systems International Politics in Times of Change (pp. 135-152): Springer.]Search in Google Scholar
[- 17. George, A. L. (1969). The” operational code”: A neglected approach to the study of political leaders and decision-making. International studies quarterly, 13(2), 190-222.10.2307/3013944]Open DOISearch in Google Scholar
[- 18. Holsti, O. R. (1977). The” operational code” as an approach to the analysis of belief systems: Duke University.]Search in Google Scholar
[- 19. Kosovo, B. i. (2019). Countries that have recognized Kosovo as an indepentent state. Be in Kosovo. http://www.beinkosovo.com/countries-that-have-recognized-kosovo-as-an-independent-state/]Search in Google Scholar
[- 20. Leites, N. (1951). The Operational Code of the Politburo. New York: McGraw-Hill.]Search in Google Scholar
[- 21. Leites, N. (1953). A study of Bolshevism: Free Press.]Search in Google Scholar
[- 22. Leustean, L. (2011). The concept of symphonia in contemporary European Orthodoxy. International Journal for the Study of the Christian Church, 11(2-3), 188-202.10.1080/1474225X.2011.575573]Search in Google Scholar
[- 23. Malešević, M. (2005). The Introduction of Religion to State Schools in Serbia and “Orthodox (is) ing” the Identity of Serbian Youth. Ethnologia Balkanica(09), 225-239.]Search in Google Scholar
[- 24. Özdamar, Ö. (2017). Leadership Analysis at a “Great Distance”: Using the Operational Code Construct to Analyse Islamist Leaders. Global Society, 31(2), 167-198.10.1080/13600826.2016.1269056]Search in Google Scholar
[- 25. Richter, E. (2016). An operational code analysis of İran’s supreme leadership—Ayatollahs Khomeini and Khamenei. Bilkent University.]Search in Google Scholar
[- 26. RTS. (2009). Preminuo patrijarh srpski Pavle. RTS. http://www.rts.rs/page/stories/sr/story/125/drustvo/299271/preminuopatrijarh-srpski-pavle.html]Search in Google Scholar
[- 27. Schafer, M., & Walker, S. G. (2006). Operational code analysis at a distance: The verbs in context system of content analysis Beliefs and leadership in world politics (pp. 25-51): Springer.]Search in Google Scholar
[- 28. Tomanić, M. (2001). Srpska crkva u ratu i ratovi u njoj: Medijska knjižara krug Belgrade.]Search in Google Scholar
[- 29. Van den Broeck, R. (1986). Contrastive discourse analysis as a tool for the interpretation of shifts in translated texts. Interlingual and Intercultural Communication: Discourse and Cognition in Translation and Second Language Acquisition Studies. Tübingen: Gunter Narr, 37-47.]Search in Google Scholar
[- 30. van Dijk, T. A. (1995). Ideological discourse analysis. New Courant, 4(1), 135-161.]Search in Google Scholar
[- 31. van Dijk, T. A. (2015). Critical Discourse Analysis. In D. Tannen, H. Hamilton & D. Schiffrin (Eds.), Handbook of Discourse Analysis. Second Edition. (pp. 466-485). London: Sage.]Search in Google Scholar
[- 32. Vukomanović, M. (2005). Uloga religije u jugoslovenskim sukobima. RASTURANJE JUGOSLAVIJE uzroci, dinamika, posledice, 129.]Search in Google Scholar
[- 33. Vukomanović, M. (2008). The Serbian Orthodox Church as a political actor in the aftermath of October 5, 2000. Politics and Religion, 1(2), 237-269.10.1017/S1755048308000199]Search in Google Scholar
[- 34. Walker, S. G. (1990). The evolution of operational code analysis. Political Psychology, 403-418.10.2307/3791696]Open DOISearch in Google Scholar
[- 35. Walker, S. G. (2011). Anticipating attacks from the operational codes of terrorist groups. Dynamics of Asymmetric Conflict, 4(2), 135-143.10.1080/17467586.2011.627936]Search in Google Scholar
[- 36. Walker, S. G., Schafer, M., & Young, M. D. (1998). Systematic procedures for operational code analysis: Measuring and modeling Jimmy Carter’s operational code. International studies quarterly, 42(1), 175-189.10.1111/0020-8833.00074]Open DOISearch in Google Scholar
[- 37. Walker, S. G., Schafer, M., & Young, M. D. (2003). Profiling the operational codes of political leaders. The psychological assessment of political leaders: With profiles of Saddam Hussein and Bill Clinton, 215-245.]Search in Google Scholar
[- 38. Wodak, R. (2011). Critical linguistics and critical discourse analysis. In R. Wodak (Ed.), Discursive Pragmatics (pp. 50-69). Amsterdam.]Search in Google Scholar
[- 39. Wodak, R. (2015). The politics of fear: what right-wing populist discourses mean: Sage.10.4135/9781446270073]Search in Google Scholar