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The concept of truth as an integral component in the exercise of discourse and freedom of expression in democratic society has historically received considerable attention from the Supreme Court. Many of the Court’s pivotal decisions regarding First Amendment concerns have been determined by how justices have conceptualized truth and how they have understood the complex connection truth and falsity share in free debate. See Abrams v. United States, 250 U.S. 616 (1919); Near v. Minnesota, 283 U.S. 697 (1931); Thornhill v. Alabama, 310 U.S. 88 (1940); Chaplinsky
The present paper is a concise comparison of the two doctrines of truth, Husserl’s and Heidegger’s, from the point of view of the identity and its implicates. The concept of identity also allows us to compare and to assess two different interpretations of Heidegger’s writings on the truth: Tugendhat’s and Gethmann’s. And, finally, the same concept of identity is that which does imply reification and in this way leads, essentially, to the self-suppressing of the thematization of the truth on a transcendental basis.
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The paper presents a method of truth-graph by truth-tables. On the one hand, the truth-graph constituted by truth value coordinate and circumference displays a more visual representation of the different combinations of truth-values for the simple or complex propositions. Truth-graphs make sure that you don’t miss any of these combinations. On the other hand, they provide a more convenient tool to discern the validity of a complex proposition made up by simple compositions. The algorithm involving in setting up all the truth conditions is proposed to distinguish easily among tautologous, contradictory and consistent expressions. Furthermore, the paper discusses a certain connection between the truth graphs and the symbols for propositional connectives proposed by Stanisław Leśniewski.
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Current political and social climate seems to have as a presupposition the view that truth-telling has a merely instrumental value. This paper will explore Thomas Aquinas’ writing on truth and truth-telling, arguing that truth-telling is an intrinsic good, a human virtue and a component of human flourishing. In Aquinas’ view the virtue of truth-telling is a satellite virtue within the cardinal virtue of justice, and as such imperative for the flourishing of human society.
Seyyed Ahmad Mir Khalili, Abbas Kalantari and Fatemeh Rezaei Zarchi
The disguise of truth as one of the main sources of blameworthy in the Qur’an and the customs has been extremely condemned and has cautioned the concealer. In light of the Quranic documentation and the legitimacy of the disguise of reality, it has been acknowledged and acknowledged that instances of household and outside business sectors that reason doubt of merchants and uncertainty in the monetary space have been a wellspring of perplexity by the gatherings to the agreement. In Iran’s law, regardless of the expectation of common risk, including pay and end for hiding reality, no assurance of criminal requirement has been predicted. In this article, alluding to the refrains and portrayals, the standard of wellbeing and the guideline of the supply of products reality in contracts where the purposeful camouflage causes unsalvageable harm, by adjusting the components of wrongdoing, notwithstanding thoughtful risk, for hiding criminal obligation.