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The Eucharistic Sacrifice in Dumitru Stăniloae’s Theology with a Referential Point at the Mysterienlehre of Odo Casel Florentin AdriAn Crăciun* In the last century both Orthodox and Catholic theologians have improved their reflection on the Eucharistic sacrifice in a critical manner in regard to the Latin medieval or scholastic theology. They have also developed their thinking in a theological dialogue involving the Eastern and Western mentalities, which could show different approaches but also lots of similarities. The relation between the Eucharistic

References ARENDT, H. (1995): Men in dark times . New York: Harvest Books. ARENS, K. (2016): Hannah Arendt translates culture: Men in dark times. In: Monatshefte , 108(4), pp. 535–559. BADIOU, A. (2013): Being and event , trans. O. Feltham. London: Bloomsbury Publishing. BATAILLE, G. (1990): Hegel, death and sacrifice, trans. J. Strauss. In: Yale French Studies , 78, pp. 9–28. HADOT, P. (1995): Philosophy as a way of life , trans. M. Chase. Oxford: Blackwell Publishing. HAMES, P. (1985): The Czechoslovak New Wave . Berkeley: University of California Press

“Ὁ Χριστὸς, μυστικῶς ἱερουργούμενος ἐν ταῖς ἁγίαις σκηναῖς”1 – Fr. Dumitru Staniloae and the Rediscovering and Reinterpreting St. Cyril of Alexandria’s Teaching About the State of Perpetual Sacrifice of Jesus Christ Ciprian ioan Streza* Father Dumitru Staniloae’s complex and integral vision on the Holy Liturgy comprises all the dimensions of life in the church; it constitutes the object of this study, which intends to re-interpret, systematize, and evaluate the teaching of St. Cyril of Alexandria concerning the importance of the Eucharistic Synaxis in the

spéculaire: essai sur la mise en abyme . Paris: Seuil. Day, Gary. 2016. The Story of Drama. Tragedy, Comedy and Sacrifice from the Greeks to the Present . London: Bloomsbury. Fischer-Lichte, Erika. 2008. The Transformative Power of Performance: A New Aesthetics . Trans. Saskya Iris Jain. London: Routledge. Friel, Brian. 1984 [1979]. Faith Healer . In Selected Plays , 327–376. London: Faber. Fuchs, Elinor. 1996. The Death of Character: Perspectives on Theatre after Modernism. Bloomington and Indiana: Bloomington University Press. Heaney, Seamus. 1993. “For Liberation

, Michael (2008): Exploration at the Edge: Reassessing the Fate of Sir John Franklin’s Last Arctic Expedition. In The Great Circle , Vol. 30, No. 2. Pp. 3-40. ELLIS, Stephen (1995): Liberia 1989-1994: A Study of Ethnic and Spiritual Violence. In African Affairs , Vol. 94, No. 375, pp. 165-197. ELLIS, Stephen (2001): Mystical Weapons: Some Evidence from Liberian War. In Journal of Religion in Africa , Vol. 31, Facs 2, Religion and War in the1990s, pp. 222-236. FORBES, Jack. D. (1995): The Gulf War: Once Again the Dream of Human Sacrifice. In Wicazosa Review , Vol. 11

About the Sacrificial Ceremony At Lake Num-To. - Pro Ethnologia 7: 21-26. Leete, Art. 2004. Ritual, Politics and Mentality: The Nenets and Ob-Ugrians of Siberia. - Creating Diversities: Folklore, Religion and the Politics of Heritage, edited by Anna-Leena Siikala and Stein Mathisen. Helsinki: Finnish Literature Society, 125-135. Leete, Art. 2014. Sacrifices de rennes et pétrole: dialogue entre rituel et droits des peuples autochtones. - Études finno-ougriennes 46: 57-88. Lévi-Strauss, Claude. 1995 [1979]. Myth and Meaning. New York, NY: Schocken Books. Lukina

References Albu, L. L., Caraiani, P., and Iordan, M., 2012. Romania’s labor market prospects in the context of Europe 2020 Retrieved from Ball, L., 1994. What determines the sacrifice ratio? NBER Working Paper Series, 4306(March 1993). Bunzel, H., and Enders, W., 2010. The Taylor Rule and “Opportunistic” Monetary Policy. Journal of Money, Credit and Banking, 42(5), 931-949. DOI: Chu, A. C., Cozzi, G., Lai, C.-C., and

. Genesis. Translated by Mark E. Biddle. Macon, GA: Mercer University Press, 1997. Harmless, William, S.J., ed. Augustine in His Own Words. Washington, DC: Catholic University of America Press, 2010. Howard, C. T. R., trans. Saint Jerome’s Hebrew Questions on Genesis. Oxford: Clarendon, 1995. Jensen, Robin M. “The Binding or Sacrifice of Isaac: How Jews and Christians See Differently”. Bible Review 9 (1993): 42–51. Johnson, Luke Timothy. The Writings of the New Testament. An Interpretation. Minneapolis, MN: Fortress Press, 1999. Lampe, G. W. H., ed. The Cambridge

References Bentoiu, P. (1968). Jertfirea Ifigeniei , operă radiofonică pentru voci, orgă și percuție [Iphigenia’s sacrifice, a radio opera for voices, organ and percusssion] (manuscript). Bentoiu, A. (2016). Timpul ce ni s-a dat [The Time that Was Given to Us], 2. București: Vitruviu. Beloiu, N. (1969). Opera radiofonică „Jertfirea Ifigeniei” de Pascal Bentoiu [Radio opera Iphigenia’s sacrifice by Pascal Bentoiu]. Muzica, 4 , 12-16. București: Editura Muzicală. Ciocârlie, A. (2013). Dramaturgii români și Antichitatea [The Romanian dramatists and the


In this paper, I present two very different and yet very similar ethnographic examples of mountain-related pilgrimage and sacrifice ritual performed by the present-day highland Maya. The question I ask is why the sense of sacredness, animation and power of the mountains endures among the traditionalist as well as Pentecostal Maya in spite of the extensive transformations of the world today. In so doing, I examine the native concept of the mountain not merely as a social or cultural representation, but as an expression of everyday lived experiences and existential relationships between people and the physical and spiritual world they inhabit. Finally, I argue that the experience of interaction, communication and intimacy between the Maya and their mountain deities can be best defined as a dynamic participation in the course of the world – an existential economy of ‘working the world’.