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7 Literatur Abdel Aziz, Amira. 2005. Das Bild des Islam und seiner Akteure in der Deutschschweizer Presse. Eine Inhaltsanalyse von Blick, Tages-Anzeiger, NZZ . Unveröffentlichte Lizentiatsarbeit. Zürich: IPMZ Institut für Publizistikwissenschaft und Medienforschung der Universität Zürich. Ahmed, Shahab. 2016. What Is Islam? The Importance of Being Islamic. Princeton: Princeton University Press. Allievi, Stefano. 2006. How & Why “Immigrants” became “Muslims”. ISIM Review 18: 37. Asad, Talal. 2009. The Idea of an Anthropology of Islam. Qui Parle 17(2): 1

://Как-соблюсти-справедливость-между- жёнами-в-полигамном-браке.3392/> . Kobishchanov, Iu., Musul’mane Rossii, korennye rossiiskie musul’mane i russkie musul’mane [Muslims of Russia: indigenous Russian Muslims and Slavic Muslims]. Musul’mane izmeniaiushcheisia Rossii [Muslims of a changing Russia]. Ed. Iu. Kobishchanov. Moskva: ROSSPEN, 2002. Komissarov, V., Tri goda deistviia UK RF 1996 g.: Obshchaia ocenka, sostoianie i perspektivy ego sovershenstvovaniia [Three years of the Russian Criminal Code of 1996. General evaluation and perspectives of improvement], Saratovskii Centr po issledovaniiu problem

References Abdel-Fadil, M 2005, ‘Truede identiteter: Identitetsarbeid blant unge muslimer i Norge’, in Somaliere i Norge: Perspektiver på spåk, religion og integrering , eds. K Nes, T Skoug & M Strømstad, Oplandske Bokforlag, Vallset, pp. 91-111. Abdel-Fadil, M & Liebmann, LL 2018, ‘Gender, diversity and mediatized conflicts of religion: lessons from Scandinavian Case Studies’, in Contesting Religion: The Media Dynamics of Cultural Conflicts in Scandinavia , ed. K Lundby, De Gruyter, Berlin, pp. 281-298, DOI:0.1515/9783110502060-021. Alghamdi, EA 2015, ‘The

& Pearce, J 2011, Saturday night & sunday morning: the 2001 Bradford riot and beyond, Vertical Editions, Skipton. Carstens, SA 2003, ‘Constructing transnational identities? Mass media and the Malaysian Chinese audience’, Ethnic and Racial Studies, vol. 26, no. 2, pp. 321-344, DOI:10.1080/0141987032000054457. Coleman, JS 1988, ‘Social capital in the creation of human capital’, American Journal of Sociology, vol. 94, pp. 95-120. Coleman, JS 1990, Foundations of social theory, Harvard University Press, London. Eickelman, D & Anderson, J 2003, New media in the Muslim world

References Abbas, Yasmine & Dervin, Fred 2009, ‘Introduction’, in Digital technologies of the self, eds Yasmin Abbas & Fred Dervin, Cambridge Scholars Publishing, Cambridge. Bauman, Zygmunt 2004, Identity, Polity Press, London. Bhatia, Sunil 2007, American karma, NY University Press, NY & London. Bhatia, Sunil & Ram, Anjali 2009, ‘Theorizing identity in transnational and diaspora cultures: A critical approach to acculturation’, International Journal of Intercultural Relations, vol. 33, no. 2, pp. 140-149. Bilgrami, Akeel 1992, ‘What is a muslim? Fundamental

Feminist and Gender Research, vol. 20, no. (2), pp. 126-147. Andreassen, R 2005, The mass media’s construction of gender, race, sexuality and nationality: an analysis of the Danish news media’s communication about visible minorities from 1971-2004, PhD Dissertation, University of Toronto, Canada. Andreassen, R & Lettiga, D 2010, ‘Veiled debates: gender and gender equality in European national narratives’. in Politics, religion and gender. Regulating the Muslim headscarf, eds. S Rosenberger & B Sauer, Routledge, Abingdon & New York. Brandt, A 1987, Altid og for evigt

Introduction: Islamophobia in Eastern Europe? A specter is haunting Europe – the specter of Islamophobia. At this point, the historically informed reader might question the newsworthiness of our initial statement. Unease, reservation, and even fear and hatred against Islam and Muslims have a long tradition in Europe ( Benz 2017 ). Since Edward Said’s (1978) seminal study on ‘Orientalism’, it is a commonplace to acknowledge that the West has associated Islam with negative images and stereotypes for hundreds of years. The essential novelty of Europe’s old specter

, Przemyśl: PWN. Rykała, A. (2005), ‘From Borderland People to Religious Minority - Origin, Present Situation and Identity of Muslims in Poland’, [in:] Koter , M. and Heffner , K. (eds.), The Role of Borderlands in United Europe. Historical, Ethnic and Geopolitical Problems of Borderlands , Łódź-Opole: Region and Regionalism , 2 (7). Rykała, A. (2007), ‘Muzułmanie w polskich dziejach i przestrzeni’, Acta Universitatis Lodziensis. Folia Geographica Socio-Oeconomica , 8. Rykała, A. (2008a), ‘Przemiany sytuacji społeczno-politycznej polskich Karaimów na tle zmian ich

References Adida, Claire L., David D. Laitin, and Marie-Anne Valfort. 2016. Why Muslim Integration Fails in Christian-Heritage Societies. Cambridge: Harvard University Press. Ahmed, Ali M. 2010. Muslim Discrimination: Evidence From Two Lost-Letter Experiments. Journal of Applied Social Psychology 40(4): 888–898. Allport, Gordon W. 1954. The Nature of Prejudice. Reading: Addison-Wesley. Altemeyer, Bob and Bruce Hunsberger. 1992. Authoritarianism, Religious Fundamentalism, Quest, and Prejudice. The International Journal for the Psychology of Religion 2

Security Service, 2004. Veldhuis T. Staun J., Islamist Radicalisation: A Root Cause Model, The Hague: Netherlands Institute of International Relations Clingendael, 2009. Veldhuis T. Bakker E., “Muslims in the Netherlands: Tensions and Violent Conflict,” MICROCON Policy Working Paper 6 (May 2009), 3 March 2015 <>