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. 1-31. European Central Bank, 2014, Asset Quality Review, II Phase Manual. D’AMATO M., 2010, A Location Value Response Surface Model for Mass Appraising: An “Iterative” Location Adjustment Factor in Bari, Italy, International Journal of Strategic Property Management, Vol.14, issue 3 pp. 231-244 . D’AMATO M., AMORUSO P., 2016, The Valuation of Hope Value in a Vacant Land Using Real Option Theory, Paper presented at 23rd ERES meeting in Regensburg, Germany. D’AMATO M., KAUKO T., 2012, Sustainability and Risk Premium Estimation in Property Valuation and Assessment of

., RAMIAN T., 2013, Ocena warunków i możliwości wykorzystania koncepcji hope value do określania wartości rynkowej nieruchomości przedsiębiorstw w Polsce (Evaluation of the conditions and opportunities of employing the concept of “hope value” for determining the market value of corporate real estate in Poland), Zeszyty Naukowe Uniwersytetu Szczecińskiego, no 761, pp. 70-80. KUCHARSKA-STASIAK E., 2010, Powrót do źródeł - dyskusja wokół wartości rynkowej (Return to origins - discussion concerning market value), Rzeczoznawca Majątkowy, vol. 67, pp. 16-22. KUCHARSKA

. 10 Furthermore, given that we intend to strengthen and optimize the self-management intervention programs, it is advisable for us to explore the relationship mechanisms of influence factors. Following the previous studies, the present study aims to identify the mediation effects of health locus of control (HLC) and hope between stroke patients’ social support and self-management. 1.1 Social support and self-management Social support refers to spiritual and material help from family, relatives, friends, colleagues, party members, other individuals, and organizations

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References 1 Bauckham, R. (2013). Ecological hope in crisis? Anvil 29(1), 43-54. DOI: 10.2478/anv-2013.-0004 2. Jamieson, A. (2004). Journeying in Faith. In and Beyond the Tough Places. London: SPCK. 3. Jamieson, A. (2004). Journeying in Faith. Ibid. p.31 4. Hodson, M.J. & Hodson, M.R. (2013). Climate justice: contemporary developments in science, policy, action and theology. In M. Hoek, J. Ingleby, C. Kingston-Smith & A. Kingston-Smith (Eds.), Carnival Kingdom - biblical justice for global communities (pp. 125-143.) Gloucester: Wide Margin Publishers. 5. Hodson

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References 1 Friends of the Earth in the UK (2012). Retrieved November 14, 2012, from http://www.foe.co.uk/ 2. Bauckham, R. (2013). Ecological hope in crisis? Anvil 29(1), 43-54. DOI: 10.2478/anv-2013.-0004 3. Tearfund (2012). Retrieved November 14, 2012, from http://www.tearfund.org/ 4. Hodson, M.J. (2013). Losing Hope? The Environmental Crisis Today. Anvil 29(1), 7-23. DOI: 10.2478/anv-2013-0002 5. Lynas, M. (2011). The God Species: How the Planet Can Survive the Age of Humans. London: Fourth Estate. 6. Winnett, R. (2011, October 3). Conservative Party

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Evolution 27, 501-510.. DOI: 10.1016/j.bbr.2011.03.031 27. Leakey, R.E. & Lewin, R. (1995). The sixth extinction: Patterns of life and the future of humankind. New York: Doubleday. 28. Glausiusz, J. (2001). Biologist Edward O. Wilson. Op. cit. 29. Makgoba, T. (2013). Hope and the Environment: a Perspective from the Majority World. Anvil 29(1), 55-70. DOI: 10.2478/anv-2013-0005 30. Sluka, R.D. (2012). Hope for the ocean: Marine conservation, poverty alleviation and blessing the nations. Grove Booklets E165. Cambridge: Grove. 31. Morecroft, M. & Speakman, L. (Eds.) (2013

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Abstract

This paper considers the topic of Christian hope in the context of today’s environmental crisis. Christian hope needs to be renewed as the world changes, and it needs to engage with the prevalent secular hopes. We are the first people to live at a time when we face the possibility of an entirely human-caused terminal catastrophe. During the Cold War we had the threat of a nuclear holocaust, and now an ecological disaster. The relationship between ultimate and proximate hopes is investigated. Ultimate hope is the final accomplishment of all God’s purposes for his creation. Proximate hopes are those we have for the temporal future. One difference between ultimate and proximate hope is that the former is unconditional and depends only on God’s transcendent act of re-creation. Proximate hopes depend partly on what humans do, and they can be disappointed. Ultimate hope can support proximate hopes, and enables us to work in the direction of God’s purpose. Faith, hope and love are mutually engaging, and needed for the flourishing of the others. We need to scale down our lifestyles, and limitless growth will not be possible. In this scenario hope will need to be both discerning and imaginative. We will also need endurance to keep going and not to give up in the very difficult situation we are facing this century.

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Abstract

Children growing up in families with alcohol problems experience many emotions and events that are inadequate to their age. All these experiences are related to their subsequent functioning. Having a mother or a father suffering from alcohol dependence has a big impact on who one becomes in the future and how he/she perceives the world and other people.

The purpose of this study was to determine the relationship between the level of self-esteem, satisfaction with life as well as basic hope in the so-called Adult Children of Alcoholics (ACoA), and the attitudes of their parents.

The study involved 49 persons, aged from 18 to 70. To obtain the necessary data we used the Questionnaire Survey for Adult Children of Alcoholics, Rosenberg Self-Esteem Scale (SES), Satisfaction with Life Scale (SWLS), Basic Hope Inventory (BHI-R) and Re-trospective Assessment of Parental Attitudes Questionnaire (KPR-Roc).

The results show a positive correlation between the level of self-esteem and life satisfaction, and the attitudes of autonomy and acceptance in the mothers of our subjects. Also, life satisfaction, self-esteem and basic hope proved to be interrelated, i.e. an increase within one coincided with an increase in the other two. In addition, our results show that experiencing violence in the families of persons with the ACoA syndrome significantly correlates with the retrospective assessment of their parents' attitudes. Fathers in the so-called violent families are perceived as excessively demanding, yet inconsistent, while mothers as more rejecting and less protecting.

-510. English translation: Hope, Utopia, Resurrection. In Sobrino J and Ellacuría I (1996) Systematic Theology . London: SCM Press, pp. 279-290. Libanio JB and Taborda F (1992) Ideología. In Ellacuría I and Sobrino J (1992) Mysterium Liberationis , vol. 2. San Salvador: UCA Editores, pp. 579-600. Logan GM (ed) (2011) The Cambridge Companion to Thomas More . Cambridge: Cambridge University Press. Lupton JH (1895) The Utopia of Sir Thomas More . Oxford: Oxford University Press. Mantel H (2009) Wolf Hall . London: Fourth Estate. Mantel H (2012) Bring Up the Bodies . London

References KEJVAL Z. 1999: Revisional notes on Oriental Formicomus La Férte-Sénectère, 1848 (Insecta: Coleoptera: Anthicidae). Annalen des Naturhistorischen Museums in Wien, B 101 : 309–347. KEJVAL Z. 2003: The genus Anthelephila Hope, 1833 (Coleoptera: Anthicidae). European Journal of Entomology 100 : 381–392. KREKICH-STRASSOLDO H. VON 1925: Eine neue Anthicidae von Sumatra. Treubia 6 : 97. UHMANN G. 1994: Südostasiatische Anthiciden aus dem Naturhistorischen Museum in Genf, 4 (Coleoptera Anthicidae). Revue Suisse de Zoologie 101 : 655–676. WERNER F. G