injustice and their historical and moral implications. Finally, I refer to John Rawls’s theory of political liberalism as a constructive approach to avoid parochialism and Western cultural domination.
Culture is a broad and vague concept. In this essay, culture and cultural differences relate to questions of epistemic frameworks, religions, traditions, and political principles. It could be questionable to use such a broad concept of culture, but it does not pose a problem for my argument.
For many years, I was responsible for an international
The Institutional Logic in Assessment of Asylum Applications in Sweden
refugee law and policy 1950-2010, Refugee Survey Quarterly, vol. 29, no 2, pp. 21-45, DOI:10.1093/rsq/hdq021.
Flärd, H 2007, ‘The use, misuse and non-use of country of origin information in the Swedish asylum process’, SRAC, Stockholm.
Folkelius, K & Noll, G 1998, ‘Affirmative exclusion? Sex, gender, persecution and the reformed Swedish Aliens Act’, International Journal of Refugee Law, vol. 10, no. 4, pp. 607-636, DOI:10.1093/ ijrl/10.4.607.
Fricker, M 2007, Epistemicinjustice: power and the ethics of knowing, University
Madva, Alex. 2017. Biased against de-biasing. Ergo 4(6).
Medina, José. 2012. The Epistemology of Resistance: Gender and Racial Oppression, EpistemicInjustice, and Resistant Imaginations. New York: Oxford University Press.
Plant, E. A.; and Peruche, B. M. 2005. The consequences of race for police officers’ responses to criminal suspects. Psychological Science 16(3): 180–3.
Puddifoot, Katherine. 2017. Dissolving the epistemic/ethical dilemma over implicit bias. Philosophical Explorations 20(sup1): 73–93.
Saul, Jennifer. 2017. Implicit bias
the streets. The Atlantic , August 2, 2011. https://www.theatlantic.com/national/archive/2011/08/the-code-of-the-streets/242963/ .
Dotson, Kristie. 2014. Conceptualizing epistemic oppression. Social Epistemology 28(2): 115–38.
Ellison, Ralph. 2016. Invisible Man . Penguin UK.
Fields, Barbara J.; and Fields, Karen. 2012. Racecraft: The Soul of Inequality in American Life . Verso Books.
Fricker, Miranda. 2007. EpistemicInjustice: Power and the Ethics of Knowing . New York: Oxford University Press.
Grice, Herbert Paul. 1967. Logic
Associated Press. “Boy Scouts Ordered to Pay Oregon Man Kerry Lewis $18.5M in Sex Abuse Case.” New York Daily News. NYDailyNews.com, 24 Apr. 2010. Web. 30 Apr. 2013.
Fricker, Miranda. EpistemicInjustice: Power & the Ethics of Knowing. New York City: Oxford UP, 2007. Print.
Greisch, Jean. “Testimony and Attestation.” Paul Ricoeur: The Hermeneutics of Action. Ed. Richard Kearney. London: Sage, 1996. Print.
Hamilton, Marci. Justice Denied: What America Must Do to Protect Its Children
epistemology. In A Mind of One’s Own: Feminist Essays on Reason and Objectivity , ed. by L. Antony and C. Witt. Boulder: Westview Press.
Collins, P.H. 1990. Black Feminist Thought. Knowledge, Consciousness, and the Politics of Empowerment . London: Routledge.
Fricker, M. 2007. EpistemicInjustice: Power and the Ethics of Knowing . Oxford: Oxford University Press.
Harding, S. 1986. The Science Question in Feminism . Ithaca: Cornell University Press.
Harding, S. 1991. Whose Science? Whose Knowledge? Thinking from Women’s Lives . Ithaca: Cornell
., Judd, C., Wittenbrink, B., Sadler, M. S., & Keesee, T. 2007. Across the thin blue line: Police officers and racial bias in the decision to shoot. Journal of Personality and Social Psychology , 92, 1006–1023.
Frances, B. 2005. Scepticism Comes Alive, Oxford: Oxford University Press.
Fricker, M. 2007. EpistemicInjustice: Power and the Ethics of Knowing. Oxford: Oxford University Press.
Goldin, C. and Rouse, C. 2000. Orchestrating Impartiality: The Impact of ‘Blind’ Auditions on Female Musicians. The American Economic Review, 90:4, 715
Relevance of Credibility Excess in a Proportional View of EpistemicInjustice: Differential Epistemic Authority and the Social Imaginary. Social Epistemology: A Journal of Knowledge, Culture and Policy 25 (1). 15-35. doi: 10.1080/02691728.2010.534568
Mercier, Hugo and Dan Sperber. 2011. Why Do Humans Reason? Arguments for an argumentative theory. Behavioral and Brain Sciences 34 (2). 57-111. doi: 10.1017/S0140525X10000968
Michaelian, Kourken. 2013. The evolution of testimony: Receiver vigilance, speaker honesty and the reliability of
Fricker, M. (2007). EpistemicInjustice. Power & the Ethic of Knowing . New York: Oxford University Press Inc. Accessed November 17, 2017. http://spot.colorado.edu/~pasnau/prosem/fricker.pdf
Golec de Zavala, A., Cichocka, A., Eidelson, R., & Jayawickreme, N. (2009). Collective narcissism and its social consequences. Journal of Personality and Social Psychology, 97 (6), 1074–1096. Accessed December 9, 2017. http://eprints.mdx.ac.uk/4252/1/Golec_collectivenarcissism.pdf .
Lebiocka, K. (2017). Etnocentryzm publiczny na przykladzie Miasta