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A Fragmented Diaspora:
Iranians in Sweden

References Abdi, S & Van Gilder, B 2016, ‘Cultural (in)visibility and identity dissonance: Queer Iranian-American women and their negotiation of existence’, Journal of International and Intercultural Communication , vol. 9, no. 1, pp. 69-86, doi:10.1080/17513057.2016.1120850 Abu-Lughod, L 1991, ‘Writing against culture’, in Recapturing anthropology , ed R Fox, School of American Research Press, Santa Fe, NM, pp. 137-162 Baudrillard, J 1996, Selected writings , Polity Press, Cambridge. Brah, A 1996, Cartographies of diaspora: contesting

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Foggy Diaspora: Romanian Women in Eastern Serbia

REFERENCES Anthias, F. (1998). Evaluating “Diaspora”: Beyond Ethnicity? Sociology , 32(3): 557-580. Bommes, M., Sciortino, G. (2011). In lieu of a conclusion. Steps towards a conceptual framework for the study of irregular migration. In M. Bommes and G. Sciortino (eds.): Foggy Social Structures. Irregular Migration, European Labour Markets and the Welfare State . Amsterdam: Amsterdam University Press, pp. 213-228. Brubaker, R. (2005). The “diasporadiaspora. Ethnic and Racial Studies , 28(1): 1-19. Comments Government Serbia. (2009

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Republic of Moldova: Diaspora and Diaspora Policy

References The Constitution of the Republic of Moldova, 29.07.1994. // Monitorul Oficial 1, 18.08.1994, http://lex.justice.md/viewdoc.php?action=view&view=doc&id=311496&lang=2; Law №1245/18.07.2002 on preparing the Citizens for their Country Defence. // Monitorul Oficial 137-138, 10.10.2002, http://lex.justice.md/md/312749/ Presidential Decree Nr.1638-II / 30.08.2000 on support persons from Moldova residing abroad and work with them. // Monitorul Oficial nr.1115, 05.09.2000, http://www.ambasadamoldova.cz/doc/diaspora

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Being “Other” in Berlin: German Koreans, Multiraciality, and Diaspora

. East Asians in Germany are often perceived to be the “model minority” and have generally been considered to have integrated successfully into the German society. Similar to the Americans, Asians are often considered as “industrious”, “hard working”, “quiet” and “law abiding”. In particular, the second-generation diaspora is often seen as being very successful and fully integrated into the German society, with high levels of economic and educational achievement. This positive stereotyping reinforces the view that East Asians are a homogenous and monolithic racial

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The Extended Nation as a Political Project – Hungarian Diaspora Living in Western Canada

References Anthias F. (1998). Evaluating diaspora: Beyond ethnicity? Sociology. Vol. 32, No.3, 559. Bárdi N. (2013). Different Images of the Future of the Hungarian Communities in Neighbouring Countries, 1989–2012 . European Rewiev. Vol. 21, No.4, 531. Bosniak L. (2002). Multiple Nationality and the Postnational Transformation of Citizenship . Virginia Journal of International Law. Vol. 4, 979–1003. Brand L. A. (2006). Citizens Abroad: Emigration and the State int he Middle East and North Africa. Cambridge . Cambridge University Press

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Rereading Diaspora: Reverberating Voices and Diasporic Listening in Italo-Australian Digital Storytelling

1 Introduction Grant Farred (2009) argues that diasporic stories are simultaneously in context and out of context: reflective of new places but always referential of old places — and none of these places are stable. He writes: To be diasporised is to be articulated to, disarticulated from and rearticulated through, a context that is outside the place from where the subject speaks. The fallibilities and insufficiencies inherent to the diaspora emerge out of context beyond the place of speaking ... That precarious, and precariously disadvantaged, position

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Temporal And Generational Impact On Identity, Home(Land) And Politics Of Belonging Among The Kurdish Diaspora

References Ahmed, S, Castaneda, C, Fortier, A-M, Sheller, M (eds) 2003, Uprootings/regroundings: questions of home and migration, Berg, Oxford, New York. Alinia, M 2004, Spaces of diasporas: Kurdish identities, experiences of otherness and politics of belonging, Göteborgs universitet, Department of Sociology, Göteborg. Alinia, M 2007, “Den kurdiska diasporan som en transnationell rörelse för “hem” och gemenskapsbildande”, i Erik Olsson et.al. (eds) Transnationella rum. Boréa Umeå, pp. 271

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Diaspora Formation Among Kurds In Sweden
Transborder citizenship and politics of belonging

References Ahmadzadeh, H 2003, Nation and novel: a study of Persian and Kurdish narrative discourse, Uppsala University, Uppsala. Alinia, M 2004, Spaces of diasporas: Kurdish identities, experiences of otherness and politics of belonging, Gothenburg University, Gothenburg. Alinia, M 2007, “Den kurdiska diasporan - en transnationell rörelse för hem och gemenskap”, in Transnationella rum: diaspora, migration och gränsöverskridande relationer, eds E Olsson et al., Borea, Umeå. Alinia, M 2008, ‘Ett

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Migration, Cultural Identity and Diasporas An Identity Economics Approach

). Moreover, Huettel and Kranton (2012) proposed a new research area by combining identity economics with neuroscience to study more thoroughly social group-based conflicts. In this paper, the concept of cultural identity is applied to migration. Most immigrants to Europe have a different cultural identity in comparison to the native population. In addition to that, communities with particular foreign cultural identities do already exist in Europe and other locations, called diasporas (Brinkerhoff, 2009; Collier, 2013 ; Collier and Hoeffler, 2014 ), also dubbed

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Diaspora Externalities

) through market prices. This is how the “brain drain,” for example, has been portrayed in the early literature of the 1970s as well as in the first “new growth” models of the early 1990s. And this also applies, this paper will argue, to the role of migration and diaspora networks that contribute to integrate home countries into the world economy. While by definition individuals do not internalize the full extent of consequences of their decisions on other’s welfare (for if they were, there would be no externality), these consequences should be—but are seldom

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