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) Deification in Contemporary Theology. Theology Today 64(*): 186-200. Pinnock CH (1996) Flames of Love: A Theology of the Holy Spirit . Downers Grove, IL: InterVarsity Press. Schreiner TR (2003) 1, 2, Peter, Jude. In The New American Commentary , volume 37. Nashville, TN: B&H. Schreiner TR (2015) Faith Alone: The Doctrine of Justification . Grand Rapids, MI: Zondervan. Scott CR (2006) Iustitia imputata Christi : Alien or Proper to Luther’s doctrine of justification? Concordia Theological Quarterly 70(3-4): 269-310. Spurgeon CH (1886) The Metropolitan Tabernacle

the Helvetian Confession, and a Gene-Alogical History of the Family of Wishart. Transactions of the Royal Historical Society , 4. Saunders SP and Campbell CL (2000) The Word on the Street: Performing the Scriptures in the Urban Context. Grand Rapids, MI: Wm. B. Eerdmans. Schmidt LE (1989) Holy Fairs: Scottish Communions and American Revivals in the Early Modern Period . Princeton, NJ: Princeton University Press. Spurgeon CH (1881) Open Air Preaching—A Sketch of its History. In Spurgeon CH, Second Series of Lectures to My Students: Being Addresses Delivered to

Abstract

This essay was delivered as the third and last paper at Spurgeon’s Annual Theological Conference in the summer of 2015. The theme of the Conference was the nature of the trinitarian God, neatly divided a sequence of papers on the Father, the Son, and the Holy Spirit. In this essay on the person of the Holy Spirit, Stackhouse challenges some of the assumptions we make when we speak of the Spirit as the God who is near. By placing charismatic experience alongside the biblical revelation, he argues for an understanding of the person of the Spirit as no less transcendent as the Father and the Son, and actively engaged not simply in the phenomena of signs and wonders but in drawing the believer into the very life of the trinity. As the essay develops, Stackhouse seeks to draw out the implications of this approach to pneumatology for our notions of identity, holiness, prayer and Christian community. He argues for a much stronger connection in charismatic/Pentecostal experience between Christ and the Spirit; and in so doing, he warns against some of the more popular, and somewhat ironic, emphases on power, method and function. As with the first paper of the day by Dr Nigel Wright, Stackhouse draws upon the work of Jewish philosopher Martin Buber. Like Wright, he regards Buber’s I-Thou construct of religious experience as critical for the future of contemporary revivalism.

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