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Gregory Palamas and our Knowledge of God

- Nicene Fathers, ed. A Robertson, vol. 4, Athanasius, Eerdmans, Grand Rapids. 6. Basil of Caesarea, St. Epistle 234 7. Davidson. Herbert A., 1987, Proofs for Eternity, Creation, and the Existence of God in Medieval Islamic and Jewish Philosophy, Oxford University Press, Oxford. 8. Dionysius, Pseudo-, Complete Works, 1987, tr. C. Liubheid, Paulist Press, New York. 9. Duns Scotus, Complete Works, 1950, vol 1 Ordinatio, Typis Vaticanis, Vatican City. 10. Gregory of Nyssa, St., On the Soul and

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Exploring Soul, Nature, and God. A Triad in Bhagavad gita

Bibliography Acharya SK (2015) Lessons in Management from ‘Bhagavad Gita’. International Journal of Research and Development—A Management Review 4(2): 73-76. Barger LC (2007) Chasing Sophia: Reclaiming the Lost Wisdom of Jesus . San Francisco, CA: Jossey-Bass. Besant A and Bhagavan D (1905) Bhagavad Gita. London: Theosophical Publishing Society. Campbell J (1987) The Mask of God , volume 1. New York, NY: Penguin. Davis RH (2015) The Bhagavad Gita. A Biography . Princeton, NJ: Princeton University Press. Dilbeck MC (2016

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Appropriating Writing in Chinua Achebe’s Arrow of God

Works Cited Achebe, Chinua. Arrow of God . Oxford: Heinemann, 1964. Print. Achebe, Chinua. Things Fall Apart . Oxford: Heinemann, 1958. Print. Achebe, Chinua. No Longer at Ease . Edinburgh: Heinemann, 1960. Print. Achebe, Chinua. The Education of a British Protected Child . New York: Alfred A. Knopf, 2009. Print. Ashcroft, Bill, Gareth Griffiths and Helen Tiffin. The Empire Writes Back . 2 nd Ed. New York: Routledge, 1989. Print. Bhabha, Homi. The Location of Culture . New York: Rutledge, 1994. Print. Cirlot, J. E

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’To Behold its Own Delight’: The Beatific Vision in Irenaeus of Lyons

Bibliography Anatolios K (2001) The Influence of Irenaeus on Athanasius. Studia Patristica 36(*): 463–76. Behr J (2013) Irenaeus of Lyons: Identifying Christianity . Oxford: Oxford University Press. Behr J (2000) Asceticism and Anthropology in Irenaeus and Clement . Oxford: Oxford University Press. Behr J (1997). On the Apostolic Preaching . Crestwood, NY: St Vladimir’s Seminary Press. Boersma H (2018) Seeing God: The Beatific Vision in Christian Tradition . Grand Rapids: Eerdmans. Boersma H (2015) Becoming Human in the

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Jonathan Edwards and His Theology of Revival

Edwards, volume 2. New Haven, CT: Yale University Press. Edwards J (1972) The Distinguishing Marks. In The Great Awakening. In Goen CC (ed) The Works of Jonathan Edwards, volume 4. New Haven, CT: Yale University Press. Edwards J (1972) Unpublished Letter of May 30, 1735. In The Great Awakening. In Goen CC (ed) The Works of Jonathan Edwards, volume 4. New Haven, CT: Yale University Press. Edwards J (1972) A Faithful Narrative of the Surprising Work of God in the Conversion of Many Hundred Souls in Northampton and the Neighbouring Towns and

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Cantor, God, and Inconsistent Multiplicities

Studies on the Max-Phil Notebooks , volume 1. Aix-en-Provence: Presses Universitaires de Provence. Crocco, G., Engelen, E.-M. (eds.), to appear. van der Veen, J. & Horsten, L. (2013). Cantorian Infinity and Philosophical Concepts of God. European Journal for Philosophy of Religion , 5(3). Welch, P. (2012). Global Reflection Principles. In Exploring the Frontiers of Incompleteness Harvard. Welch, P. & Horsten, L. (U.M.). Reflecting on Absolute Infinity. Under review.

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Breaking the Contract between God and the Visual-Literary Fusion: Illuminated Manuscripts, William Blake and the Graphic Novel

Cavalcade (May 2004): 18-22. Carr, Stephen Leo. “Illuminated Printing: Toward the Logic of Difference.” Unnam’d Forms: Blake and Textuality . Berkley: U of California P, 1986. Print. Clark, Terry Ray. “A Contract with God? Will Eisner’s Seminal Graphic Novel as Anti-Theodicy.” Society of Biblical Literature . Web. 29 Jan. 2018. “Creating Contemporary Illuminated Choir Pages Inspired by the Renaissance.” High Museum of Art . Atlanta. Web. 27 Jan. 2018. “Disenchantment.” Encyclopedia Britannica Online . Web. 19 Mar. 2018. Ditto, Nicholas

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Salvation and Speech Act. Reading Luther with the Aid of Searle’s Analysis of Declarations

’s Development in 1518. Gregorianum 65(1): 53-87. Williams-Tinajero LM (2011) The Reshaped Mind. Searle, the Biblical Writers, and Christ’s Blood. Leiden: Brill. Wolterstorff N (1995) Divine Discourse. Philosophical Reflections on the Claim that God Speaks. Cambridge: Cambridge University Press. Zimmerman J (2004) Recovering Theological Hermeneutics. An Incarnational- Trinitarian Theory of Interpretation. Grand Rapids, MI: Baker.

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Religiosity as a source of comfort and struggle in members of religious movements: a comparative analysis of the Neocatechumenal Way and the Catholic Charismatic Renewal

REFERENCES: Abignente, L. (2010). Przeszło ś ć i teraźniejszo ś ć – historia jedno ś ci [Past and present – history of unity]. Lublin: Towarzystwo Naukowe KUL. Benson, P., Spilka, B. (1973). God image as a function of self–esteem and locus of control. Journal for the Scientific Study of Religion, 12 , 297–310. Bourque, L. B., Back, K. W. (1971). Language, Society and Subjective Experience. Sociometry, 34(1), 1–21. Bulman, J. R., Wortman C. B. (1977). Attribution of blame and coping in the “real word”: Severe accident victims react to

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The Multiple other in Ana Castillo’s So Far from God

edition. New York: Plume, Penguin Group. Castillo, Ana, 1994 (1993). So Far from God . New York: Plume, Penguin Group. Cisneros, Sandra. 2004 (1991). Women Hollering Creek and Other Short Stories . London: Bloomsbury Publishing. Rebolledo, Tey Diana. 1995. Women Singing in the Snow: a cultural analysis of Chicana literature . Tucson: The University of Arizona Press.

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