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Julien D’Huy

. and Vladimir Toporov. 1970. Le mythe indo-européen du dieu de l’orage poursuivant le serpent: reconstruction du schéma – Échanges et communications: mélanges offerts à Claude Lévi-Strauss , edited by Jean Pouillon. Paris; La Haye: Mouton, 1180–1206. Karsdorp, Folgert and Antal van den Bosch. 2016. The Structure and Evolution of Story Networks. – Open Science 3 (6). DOI: https://doi.org/10.1098/rsos.160071 . Kalamaras, Dimitris. 2017. Social Network Visualizer (SocNetV). Social network analysis and visualization software. http

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Pirjo Kristiina Virtanen, Eleonora A. Lundell and Marja-Liisa Honkasalo

Construction. - Landscape Research 23 (2): 159-174. DOI: https://doi.org/10.1080/01426399808706533. Robbins, Joel. 2009. Pentecostal Networks and the Spirit of Globalization. - Social Analysis 53: 55-66. DOI: https://doi.org/10.3167/sa.2009.530104. Robbins, Joel and Johanna Sumiala. 2016. Ritual Intimacy - Ritual Publicity: Revisiting Ritual Theory and Practice in Plural Societies. - Suomen Antropologi: Journal of the Finnish Anthropological Society (Special Issue: Ritual Intimacy - Ritual Publicity: Engaging with Plurality) 41 (4): 1

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Nafisa Yeasmin

–41. Yeasmin, Nafisa. 2013. Implementation of the EU Immigration Policy in the Barents Euro Arctic Region: Towards a Framework for Policy Analysis. – The International Year Book of Polar Law 5 (1): 603–640. DOI: https://doi.org/10.1163/22116427-91000138 . Yeasmin, Nafisa. 2014. Integration of Religious Minorities in the Finnish Part of Arctic: Justification on Community Sustainability. – Current Developments of Arctic Law 2, edited by Timo Koivurova and Waliul Hasanat. Rovaniemi: University of the Arctic Thematic Network on Arctic Law, 41–45. Yeasmin, Nafisa