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Nafisa Yeasmin

to the DEFRA consultation on Welfare of Animals at the Time of Killing. https://humanism.org.uk/.../1bha-response-to-defra-on-ritual-killing (accessed October 22, 2017). Burack, Jacob A. and Louis A. Schmidt, eds. 2014. Cultural and Contextual Perspectives on Developmental Risk and Well-Being. New York, NY: Cambridge University Press. DOI: https://doi.org/10.1017/CBO9780511920165 . Burns, Tom R. 2012. The Sustainability Revolution: A Societal Paradigm Shift. – Sustainability 4 (6): 1118–1134. DOI: https://doi.org/10.3390/su4061118 . Cesari

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Paul Morris

churches and different models and degrees of the separation of church and state. The Declaration 11 also granted equal recognition to non-confessional organisations, such as humanists, reflecting earlier formulations that insist on understanding religion not as an independent factor but as an alternative to humanism, rationalism and Freemasonry. As part of the EU’s work towards a constitutional treaty, from 2002 there were a series of consultations about the role of the churches and the place of Christianity in the EU, including a particular acrimonious debate over

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Gabriele Dürbeck

Erzähltheorie. Trier. Wissenschaftlicher Verlag, S. 73-113. Feindt, Peter H. (2002): Gemeinsam gegen Niemanden. Der Umwelt- und Nachhaltigkeitsdiskurs in Deutschland. In: Neue Soziale Bewegungen 4, Themenheft: Etablierte Herausforderer? Akteure und Diskurse der Umweltpolitik, S. 20-28. Ferrando, Francesca (2016): The Party of the Anthropocene: Post-humanism, Environmentalism and the Post-anthropocentric Paradigm Shift. In: Relations. Post-Anthropocentrism 4.2, S. 159-173. Fisher, Walter (1984): Narration as Human Communication