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Thierry Côme, Petia Gueorguieva, Radovan Gura and Gilles Rouet

ans après. Volume 1, Évolutions et enjeux. Bruxelles: Bruylant. Imberti, A. (2015). L’autonomie des universités est-elle de nature à accroître leur performance ?. Regards croisés sur l’économie, 233–253. Ministry of Education of Slovakia (2004). Higher education in Slovakia. From Bologna towards the European Higher Education Area . Bratislava. Rouet, G. (2011). Instrumentalisations du Processus de Bologne. article paru en bulgare dans Critiques et Humanismes. Sofia. Rouet, G. (2012). L’enseignement supérieur en Bulgarie : réformes

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Raquel Sastre

References Agulló, E. (1998). La centralidad del trabajo en el proceso de construcción de la identidad de los jóvenes: una aproximación psicosocial. Psicothema , vol. 10, no. 1, pp. 153–165. Aktouf, O. (1992). Management and Theories of Organizations in the 1990s: Toward a Critical Radical Humanism?. Academy of Management Review, vol. 17, no. 3, pp. 407–431. Broveglio, G., Genoud, A., & Picasso, E. (2012). La estructura motivacional y laboral de los argentinos . Buenos Aires: EAE. Buchhloz, R. A. (1978). An Empirical Study of

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Mohamed Mousa

. Li, Y., Ahlstrom, D. & Ashkanasy, N.M. (2010) A multilevel model of affect and organizational commitment. Asia pacific journal of management, Vol. 27. Maak, T. and Pless, N.M. (2006) Responsible leadership in a stakeholder society – A relational perspective. Journal of Business Ethics, Vol. 66, No. 1, pp. 99–115. Maak, T. and Pless, N.M. (2009) Business leaders as citizens of the world. Advancing humanism on a global scale. Journal of Business Ethics, Vol. 88 No. 3, pp. 537–550. Malik, M.E. & Naeem, B. (2011) Role of spirituality in job

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Mohamed Mousa

No. 3, pp. 383-397. 40. Maak, T. and Pless, N. M. (2006), Responsible leadership in a stakeholder society- A relational perspective, Journal of Business Ethics, Vol. 66 No. 1, Pp. 99-115. 41. Maak, T. and Pless, N. M. (2009), Business leaders as citizens of the world. Advancing humanism on a global scale, Journal of Business Ethics, Vol. 88 No. 3, Pp. 537-550. 42. Morland, M.P. (2015), Philosophical assumptions undermining responsible management education, Journal of Management Development, Vol. 34 No. 1, pp. 61-75. 43. Mousa, M

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Peter Krušinský, Eva Capková, Lucie Augustinková and Renáta Korenková

(2014), p. 199 - 207. [6] STRUHÁR, A.: Geometric harmony of historical architecture in Slovakia. Bratislava, Pallas, 1977. [7] WITTKOVER, R.: Architectural Principles in the Age of Humanism. W. W. Norton & Company, 1971, ISBN 0393005992. [8] HEURICH, J.: Przewodnik dla cieśli obejmujący cały zakres ciesielstwa z 299 drzeworytami w tekście. Warszawa 1871. Reprint 2010, ISBN 978-83-61085-02-7.

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Zuzana Grúňová and Michaela Holešová

Kragujevac, Serbia, pp. 217-228. [10] TODOROVA, R.: The Aureole and the Mandorla: Aspects of the Symbol of the Sacral from Ancient Cultures to Christianity. In: STUDIA ACADEMICA ŠUMENENSIA, 3, 2016, Shumen University Press. pp. 199-223. [11] WITTKOWER, R.: Architectural Principles in the Age of Humanism. John Wiley and Son, 1998. [12] SERLIO, S.: Il primo [-secondo] libro d'architettura. Venice, 1545. Online: https://archive.org/details/gri_33125008448702 , (in Italian). [13] ROSIN, P. L.: On Serlio’s constructions of ovals. IN: The Mathematical

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Pachura Aneta

koncepcjach zarządzania publicznego [Organizational Humanism in Concepts of Public Management]. In S. Banaszak, & K. Doktór (Eds.), Socjologiczne, pedagogiczne i psychologiczne problemy organizacji i zarządzania [Sociological, pedagogical and psychological problems of organization and management], (pp. 161-169). Poznań, Poland: Wydawnictwo Wyższej Szkoły Komunikacji i Zarządzania. Krannich, M., & Sworowska, A. (2009). W kierunku nowego paradygmatu zarządzania - z prac Katedry Podstaw Zarządzania i Marketingu [Towards a new paradigm in management - The works

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Andra Maria Brezniceanu

Abstract

The unaccompanied or separated minor is, according to the European Union body of legislation regarding asylum and migration, one of the extremely vulnerable categories of persons, and the risk of vulnerability is amplified in the case of the unaccompanied or separated minor - asylum seeker. Ever since the EU pre-accession period Romanian legislation reconciled, according to the European model, the requirements of the rules on migration with humanism provisions in the field of child rights. The images in the media about the migratory flows in recent years have revealed a system that requires imperatively legislative changes, adapting procedures, innovative work tools, including the case of the unaccompanied minor asylum seeker. In this article I intend to analyze the existing legislative framework in Romania, highlighting the positive aspects of the law and those which I believe that should be reconsidered so that the interests of the minor in the asylum procedure to be properly protected.

Open access

M. Dahlan

Abstract

The study examined historical sense of sarak values and their implementation in Gowa, including the concept of sarak as a part of pangngadakkang element, Gowa people’s understanding about sarak as pangngadakkan element, and the implementation of sarak values among Gowa people. This is a qualitative descriptive research implementing field research method. In order to find out the actualization of sarak in Gowa, it also used historical approach as the main method in the research. The data obtained in this study were processed and analyzed in a deductive, inductive, and comparative way. The study found out that sarak is Islamic law as well as pangngadakkang element which is determined after Islam exists and is accepted by the people of Gowa. The implementation of sarak in Gowa is loaded with intellectual, moral, social, and ritual values. Spiritual values related to humanism contain aspects of the sanctity of life. Intellectual value is found in the history that in the era of Gowa Kingdom local people have reached high intellectual capacity. The teachings of sarak also set social values which mainly include on procedures of men relation in the law of family and muamalah. Ritual value is also the most prominent aspect as reflected in palili and attumate ceremony. The research indicated the significance of preserving sarak values as the element of pangngadakkang as long as it does not conflict with the teachings of Islam, for it symbolizes identity of a community that has been bequeathed by the glory of the past.

Open access

Mojgan Abshavi

. New York: Infobase Publishing. Sartre, J-P. (1956). Being and nothingness : an essay on phenomenological ontology. H. E. Barnes (Trans.). London and New York: Routledge. Sartre, J-P. (2007). Existentialism is a humanism . C. Macomber (Trans.). London and New Haven: Yale University Press. Sartre, J-P. (1984). War diaries: notebooks from a phoney war 1939–40 . Quintin Hoare (Trans.). London: Verso. Solomon, R. C. (2005). Existentialism . Oxford: Oxford University Press.