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Klára Perlíková


The article deals with selected issues which - as we perceive it - can provide an insight into what the Lakota consider essential and generic for their self-identification with their culture (What does it mean to be Lakota?). The study is based on observations gained during fieldwork research, and issues in the text reflect data collected within this period. As a result, we examine the following issues: tribal museums in Lakota reservations, Native perception of time, selected issues of Lakota religion, and Lakota relation to the land and environment they live in and to the world on a global scale. We believe that in all these issues we can also recognize an underlying dual structure which - in its most general meaning - could be understood as a dichotomy of Native and Western/Euro-American worldview and mind-set. The question was how non-Native elements distort or affect the system of Lakota culture. In the section on tribal museums and perception of time we have shown that circular way of thinking about the course of the world which is, according to Donald Fixico (FIXICO 2009), characteristic of all Native cultures affects the way tribal museums organize and present their exhibitions. In this case, the influence of the Native/Euro-American dualism does not have to be necessarily negative. The same can be said about another example where the dichotomy projects itself - in the issue of Lakota relation to the land or Unci Maka (Grandmother Earth): Though Lakota religion and identity is regionally bound (BUCKO 2008), their concern for this integral part of their Native-self can surprisingly well fit into the global issue of protection of environment. On the case of Lakota struggle to stop construction of a KXL pipeline1 we demonstrate how the same (Native/Euro-American) duality interacts and through which the Lakota (Native, regionallybound) voice is strengthened by its non-Native counterpart and vice versa.

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Markéta Křížová

Perú (Del diario de viaje)”. Actas del XVII Congreso Internacional de Americanistas (Buenos Aires 1910), Buenos Aires: Impr. de Coni hermanos, 1912, pp. 641-645. FRIČ, Alberto Vojtěch: Indiáni Jižní Ameriky [Indians of South America], Praha: Orbis 1977. GOODRICK-CLARKE, Nicholas: The Occult Roots of Nazism: Secret Aryan Cults and their Influence on Nazi Ideology. New York: New York University Press, 2004 (2nd ed). HERAIN, Karel: “Výstava staroperuánského umění” [Exhibition of Old Peruvian Art]. Drobné umění 2:1 (1921

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Lyudmila N. Khakhovskaya

-Peterburg: Nauka. [Иохельсон, Владимир Ильич. 1997. Коряки. Материальная культура и социальная организация . Санкт-Петербург: Наука.] Jochelson, Waldemar. 1905. The Koryak. Religion and Myths . Memoirs of the American Museum of Natural History 6 (1). Leiden; New York, NY: E. J. Brill; G. E. Stechert. Koryaks: Pioneers of the Tundra. The 21st Special Exhibition . 2006. Hokkaido: Press of Museum of Northern Peoples. Kurebito, Megumi. 2008. Traditsionnye koryakskie sposoby narecheniya imeni i ikh transformatsiya. – V Dikovskiye chteniya: materialy nauchno

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Jana Reidla

Art in Vilnius. - Art History and Criticism 13: 76-87. DOI: Viau-Courville, Mathieu. 2017. Museums Without (Scholar-)Curators: Exhibition-Making in Times of Managerial Curatorship. - Museum International 68: 11-32. DOI: Vilkuna, Janne. 2018. The development of Finnish museums over the last forty years. - Nordisk Museologi 1: 96-103. DOI: doi: 10.5617/nm.6401. Verslo Žinios 2018 = Lietuvos nacionalinis muziejus darbuotojai (apdraustieji). 2018

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Kamil Minkner

by the Warsaw Zachęta and signed with the seal of the Jewish Renaissance Movement The note was issued in connection with the display of the work of Y Bartany at the International Art Exhibition in Venice in 2011 Bilewicz M , Marchlewska M , Soral W , Winiewski M , Mowa nienawiści. Raport z badań sondażowych, Warszawa 2014 Bilewicz M , Soral W , Winiewski M , Antisemitism in Poland 2013: Research Report based on Polish Prejudice Survey II, Warszawa 2013 Bilewicz M , Wyjaśnianie Jedwabnego: antysemityzm i postrzeganie