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More Gender Equality, More Homogamy? A Cohort Comparison in Six European Countries

. 2012. The Dynamics of Assortative Mating in Germany . Rochester, NY: Social Science Research Network, http://papers.ssrn.com/abstract=2122485 (15.06.2016). Halpin, Brendan and Tak Wing Chan. 2003. Educational Homogamy in Ireland and Britain: Trends and Patterns. The British Journal of Sociology 54(4): 473–495. Hou, Feng and John Myles. 2008. The Changing Role of Education in the Marriage Market: Assortative Marriage in Canada and the United States Since the 1970s. Canadian Journal of Sociology/Cahiers canadiens de sociologie 33(2): 337

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Der Einfluss des Bildungsniveaus von Frauen auf das Scheidungsverhalten in der Schweiz, 1952–2013

-Rigt und Matthijs Kalmijn. 2002. Women’s labour market position and divorce in the Netherlands: evaluating economic interpretations of the work effect. European Journal of Population 18: 175-202. Salvini, Silvana und Daniele Vignoli. 2011. Things change: women’s and men’s marital disruption dynamics in Italy during a time of social transformations, 1970-2003. Demographic Research 24(5): 145-174. Schwartz, Christine R. und Robert D. Mare. 2005. Trends in educational assortative marriage from 1940 to 2003. Demography 42(4): 621

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Berufliche Multilokalität und politische Partizipation: Warum Shuttles an ihrem Arbeitsort aktiv werden

: Klartext Verlag. Dowding, Keith, Peter John, Thanos Mergroupis und Mark Van Vugt. 2000. Exit, voice and loyalty: Analytic and empirical developments. European Journal of Political Research 37(4): 469-495. Finkel, Steven E. und Edward N. Muller. 1998. Rational choice and the dynamics of collective political action. Evaluating alternative models with panel data. American Political Science Review 92(1): 37-49. Gabriel, Oscar W. 2013. Politische Partizipation. S. 381-411 in Politik im Kontext: Ist alle Politik lokale Politik

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Historical Narratives of Sinophobia – Are these echoed in contemporary Australian debates about Chineseness?

Islamophobia, may be having an impact on the way cultural diversity and migrant groups, such as the Chinese, are being perceived. As a way of engaging with these issues, a brief overview of Australian multiculturalism is presented in the next section of the paper. 2 ‘Multicultural’ Australia Debate continues on how best to understand the relationship between ethnicity and nation ( van Reekum, Duyvendak and Bertossi 2012 ). This debate is relatively pronounced in settler societies such as Australia. In Australia, the imagined nation assumes migration and therefore a

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National Identity Formation in Pakistan: Analysis of the Anti-Secular Narrative

diversity in Pakistan. The conflict between the majority Muslims and the Ahmadiyyas should have been settled a long time ago when they were declared non-Muslims in 1974; but that is not the case, as fundamentalists and extremists endeavour for an Islamic state for Muslims alone. This is evident through attacks on other religious minorities too, mainly Christians and Hindus, and even on sectarian minorities such as Shias and Ismailis. In Pakistan, religion (Islam) is considered to be supranational; therefore, the country struggles to form a singular nation based on

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