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Theorising Public and Private Spheres

Abstract

The 19th century saw an expression of women’s ardent desire for freedom, emancipation and assertion in the public space. Women hardly managed to assert themselves at all in the public sphere, as any deviation from their traditional role was seen as unnatural. The human soul knows no gender distinctions, so we can say that women face the same desire for fulfillment as men do. Today, women are more and more encouraged to develop their skills by undertaking activities within the public space that are different from those that form part of traditional domestic chores. The woman of the 19th century felt the need to be useful to society, to make her contribution visible in a variety of domains. A woman does not have to become masculine to get power. If she is successful in any important job, this does not mean that she thinks like a man, but that she thinks like a woman. Women have broken through the walls that cut them off from public life, activity and ambition. There are no hindrances that can prevent women from taking their place in society.

Open access
Right Kinds of Mixing?
Promoting Cohesion in a Copenhagen Neighbourhood

translation). The strategy to fight ghettoisation thus created an image of the ghetto as physically cut off from the rest of society leading to the perception that behind these (imagined) walls, the ghetto would evolve into a parallel society undermining the Danish nation state. A nation state, which in the dominant Danish discourse on integration is often articulated as historically homogeneous. Up until the beginning/mid 19 th century, Denmark was a centralised and multicultural kingdom, encompassing among others the Nothern German duchy Schleswig-Holstein, Norway

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Multiculturalism and Ostalgie

Abstract

“Ostalgie” is coming from a German word referring to nostalgia for aspects of life in East Germany, and not only. It is a new multipurpose and new expression related the German terms “Nostalgie” (nostalgia in Italian) and Ost (East). Its anglicised equivalent, ostalgia, it is rhyming with “nostalgia” and it is also sometimes used. The collapse of Soviet Union and the Berlin Wall destruction, was the concept protected concrete barrier that physically and ideologically divided Berlin from ‘61 to ’89, It especially divided West and East European countries, the wall cut off West Berlin from almost all of surrounding East Germany and East Berlin until government officials opened it in November 1989. Formally its demolition began on 13 June 1990 and finished in 1992 and coincides in some generation from the Warsaw Pact countries, legally the Treaty of Friendship, Cooperation with the “Mutual Assistance” URSS of the birth of “ostalgie”, that it goes against with modern principle of multicultural society and globalisation of the world. At the eighth congress of the communist party Lenin recognized the right to self-determination of the populations of the empire and promised them significant concessions, although its final intent was to reach the true dictatorship of the proletariat which would have rendered the ethnic-national distinctions useless. The Soviet Union became the incubator of new nations with the dissolving of the Russian nation in the Soviet state. Does the “ostalgie” refer to the USSR, is this compatible with multiculturalism? Is it compatible with that plurality of tending different cultures that coexists in mutual respect and which implies the preservation of their specific traits by rejecting any type of homologation or fusion in the dominant culture?

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