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Nafisa Yeasmin

Purvis and Alan Grainger. London: Earths-can, 229–249. Barna, Maxwell. 2014. Ritual Slaughter Ban Supposedly Puts Animal Rights Before Religion. – Vice News . https://news.vice.com/article/ritual-slaughter-ban-supposedly-puts-animal-rights-before-religion (accessed November 30, 2017). Baumann, Martin. 2002. Migrant Settlement, Religion and Phases of Diaspora. – Migration: A European Journal of International Migration and Ethnic Relations 33/34/35: 93–117. Becerril-Herrera, M.; M. Alonso-Spilsbury, C. Lemus-Flores, I. Guerrero-Legarreta, A. Olmos

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Eva-Liisa Roht-Yilmaz

, 289–310. Marushiakova Elena and Vesselin Popov. 2014. The Gypsy Religious Revival Movement: “New Churches” in the Territories of the Former Soviet Union. – Romani Pentecostalism: Gypsies and Charismatic Christianity , edited by David Thurfjell and Adrian Marsh. Frankfurt am Main: Peter Lang, 41– 56. Marushiakova, Elena and Vesselin Popov. 2016. Gypsies in Central Asia and the Caucasus . London: Palgrave Macmillan. Matras, Yaron. 2010. Romani Migrations in the Post‐Communist Era: Their Historical and Political Significance. – Cambridge Review of

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Stefan Groth and Yonca Krahn

.1177/026327693010004004 . Besnier, Nico and Susan Brownell. 2012. Sport, Modernity, and the Body. – Annual Review of Anthropology 41: 443–459. Besnier, Nico. 2012. The Athlete’s Body and the Global Condition: Tongan Rugby Players in Japan. – American Ethnologist 39: 491–510. Bette, Karl-Heinrich. 2005. Körperspuren: Zur Semantik und Paradoxie moderner Körperlichkeit. Bielefeld: Transcript. Böhme, Gernot. 1995. Atmosphäre: Essays zur neuen Ästhetik . Frankfurt: Suhrkamp. Braun, Sebastian and Tina Nobis, eds. 2011. Migration, Integration und Sport: Zivilgesellschaft