, Y.Y., Holzel, B.K., Posner, M.I., published online on 18.03.2015, The neuroscience of mindfulness meditation , in Nature Reviews Neuroscience, AOP; DOI: 101038/nrn3916, 5 September 2017. Vainoras, A, Sendzikaite, E., Joffe, R., Grabstaite, V., Baleviciute, R., Telksnys, T., “Evaluation of the Cardiovascular Indicators of future Actors with Different Psyho-Emotional Status Performing Dramatic, Comic and Tragic Roles as well as Relaxation Exercises in Acting reconsidered – new approaches to actor’s work”, Lithuanian Academy of Music and Theatre, Vilnius, 2014
Film since World War Two . Montreal: McGill-Queen’s University Press. Mole, Richard 2012. The Baltic States from the Soviet Union to the European Union: Identity, Discourse and Power in the Post-Communist Transition of Estonia, Latvia and Lithuania. London, New York: Routledge. Moritz, William 1997. ‘Narrative Strategies for Resistance and Protest in Eastern European Animation’. – Jayne Pilling (ed.), A Reader in Animation Studies . Sydney: John Libbey, 38–47. Норштейн, Юрий 1988. ‘Движение стиля.“Лабораторные записи”’. – Искусство кино 10
2017. ‘Wpływ Wajdy na kino lotewski. Przypadek filmu Kamień i pył ’. – Sebastian Jagielski, Magdalena Posiadło (eds.), Kino polskie jako kino transnarodowe . Kraków: Universitas, 193–204. Rhode, Eric 1966. Tower of Babel: Speculations on the Cinema . London: Weidenfeld and Nicolson. Snyder, Timothy 2003. The Reconstruction of Nations: Poland, Ukraine. Lithuania, Belarus, 1569–1999 . New Haven, London: Yale University Press. Solnit, Rebecca 2011. ‘The Ruins of Memory’. – Brian Dillon (ed.), Ruins . London, Massachusetts: Whitechapel Gallery
The essay discusses Deleuze and Guattari’s notion of becoming-imperceptible and raises the question to what extent it can be interpreted in terms of feminist politics and seen as a specific strategy for new media arts. Although the notion of becoming-imperceptible was condemned by second wave feminists, recent post-feminists representing the third wave argue not for politics of visibility but for politics of invisibility. Examining the practices of Lithuanian feminist media artists, the essay argues that becoming-imperceptible in new media arts means not an escape from visibility or a drive toward annihilation but a new conceptual strategy: becoming-imperceptible creates the potential for social and political change. This new conceptual strategy can be related to the new quality of the image: in this regard there is a close affinity between Deleuze and Guattari’s notion of becoming-imperceptible and the notion of the crystalline image which appears in Deleuze’s film theory: both notions engender duration, temporality and qualitative change. Therefore the essay claims that the crystalline image does not represent the world but recreates this world through multiple, changing and virtual images.