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Curators With and Without Collections : A Comparative Study of Changes in the Curator’s Work at National Museums in Finland and in the Baltic States

_Ethnology_to_Heritage_The_Role_of_the_Museum (accessed May 20, 2018). Konsa, Kurmo. 2007. Artefaktide säilitamine. Tartu: Tartu Ülikooli Kirjastus. Kuutma, Kristin and Paavo Kroon. 2012. Museum Policy in Transition from Post-Soviet Conditions to Reconfigurations in the European Union. - Museum Policies in Europe 1990-2010: Negotiating Professional and Political Utopia. EuNaMus Report 3. Linköping University Interdisciplinary Studies 15, edited by Lill Eilertsen and Arne Bugge Amundsen. Linköping: Linköping University Electronic Press, 69-90. http://liu.diva-portal.org/smash/get/diva2

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“Fortune Telling is a Curse on Your Children”: Conver Sion, Fort Une Telling, and Beliefs in Magic Among Roma Women in Estonia

–12. Barany, Zoltan. 2002. The East European Gypsies: Regime Change, Marginality and Ethnopolitics. New York, NY: Cambridge University Press. Bartash, Volha. 2015. The Sedentarisation of Roma in the Soviet Union after 1956: A Case Study from the Former Belarussian Soviet Socialist Republic. – Romani Studies 25 (1): 23–51. Bialecki, Jon; Naomi Haynes and Joel Robbins. 2008. The Anthropology of Christianity. – Religion Compass 2 (6): 1139–1158. Bible. www.biblegateway.com (accessed April 1, 2019). Carrizo-Reimann, Agustina. 2011. The Forgotten

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The Bacas and the Priests: How Old Adversaries Came Together to Revive and Reinterpret Tradition

Bibliography BAZIŃSKA, B. (1970): “Wierzenia i Praktyki Magiczne Pasterzy w Tatrach Polskich”. In Włodzimierz Antoniewicz (ed.) Pasterstwo Tatr Polskich i Podhala . Wrocław: Zakład Narodowy im Ossolińskich, pp. 65-229. CEKLARZ, K. (2013): “Bulanda − Czarownik i Znachor z Gorców w Świetle Badań Etnograficznych z lat 1960-1966.” In Wierchy 16, pp. 127-152. Council Regulation (EC) No 510/2006. 2006. “Application for Registration in Accordance with Articles 5 and 17(2) ‘OSCYPEK.’” Official Journal of the European Union, 6(510):C 180/94 – C 180

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Cross-Cultural Filmmaking as a Process of Self-Reflection: Filming Native Americans within Central European Space’s Prevailing Imagery of the “Noble Savage”

): Cultures and communities in the anthropology of Eastern Europe and the former Soviet Union. In. Annual Review of Anthropology 29, pp. 195-216. WOLFF, L. (1994): Inventing Eastern Europe. Stanford: Stanford University Press. WORTH, S. - ADAIR, J. (1972). Through Navajo Eyes: An Exploration in Film Communication and Anthropology. Bloomington: The Indiana University Press.

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Drinking in the North of European Russia: From Traditional to Totalising Liminality

. Halfin, Igal. 2003. Terror in My Soul. Communist Autobiographies on Trial . Cambridge, MA; London: Harvard University Press. Herrold, Melinda. 2001. Which Truth? Cultural Politics and Vodka in Rural Russia. – Geographical Review 1–2 (91): 295–303. DOI: https://doi.org/10.2307/3250830 . Hivon, Myriam. 1998. «Payer en liquide»: L’utilisation de la vodka dans les échanges en Russie rurale. – Ethnologie française, nouvelle serie 4 (28): 515–524. Hooper, Cynthia. 2006. The Terror of Intimacy. Family politics in the 1930s Soviet Union. – Everyday

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