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The Theological Journal of Emanuel University
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Review of Ecumenical Studies Sibiu
The Journal of Lucian Blaga University of Sibiu
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Die orthodoxe Kirchenmusik als ein bedeutendes Erbe von Byzanz und ihre moderne Rezeption im Westen am Beispiel des „Byzantinischen Kantorenchores München“

The Byzantine Music was created within the liturgical life of Orthodoxy and has been developed accordingly in the Eastern Church Worship. Together with the hymnography the Byzantine Music in Orthodoxy has from the beginning taken a central place, especially since there is absolutely no orthodox worship without psalmodic accompaniment. It is one of the most notable achievements in the Byzantine era, for which in the last decades also in Western Europe a great interest is awakened.

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Strangers in the Land and True Lovers of the Nation: the Formation of Lithuanianspeaking Baptist Identity, 1918-1940

kailyje [Wolves in sheep’s clothing]. Vienybė [Unity] 16(11): 87. Šviesos keliu [Walking the way of light] (1932) Tiesos Draugas 9(4): 4. Teraudkalns V (1999) Latvian Baptist Traditions in Transition. Religion, State & Society 27(2): 223-232. Thaler P (2001) Fluid Identities in Central European Borderlands. European History Quarterly 31(*): 519-548. Tikinčiųjų vargai Sovietų Rusijoje [Believers’ Woes in Soviet Russia] (1931) Tiesos Draugas 8(8): 4. Valys J (1935) Letter to Jonas Inkenas, 10 March. Vareikis V (2001

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Limits of Power. Clerical Appointment as Part of Domestic Policy in Sweden after the Reformation, 1560–1611

) Pastors and Parishioners in Württemberg during the Late Reformation, 1581-1621. Palo Alto, CA: Stanford University Press. Paarma J (1980) Hiippakuntahallinto Suomessa 1554-1604. Doctoral Dissertation, University of Helsinki. Po-Chia Hsia R (1989) Social Discipline in the Reformation: Central Europe 1550-1750. London and New York, NY: Routledge. Väänänen K (1990) Paimenmuistot, papiston henkilöhistoriantutkimuksen perusteokset. Suomen kirkkohistoriallisen seuran vuosikirja 79: 175-183.

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Lutheran Clergy in an Orthodox Empire. The Apppointment of Pastors in the Russo-Swedish Borderland in the 18th Century

-54. Aronsson P (1992) Bönder gör politik. Det lokala självstyret som social arena i tre smålandssocknar, 1680-1800. Lund: Lunds universitet. Bergström C (1991) Lantprästen. Prästens funktion i det agrara samhället 1720-1800. Oland-Frösåkers kontrakt av ärkestiftet. Stockholm: Nordiska museet. Blickle P (1987) Communal Reformation and Peasant Piety. Central European History 20: 216-228. Cederberg AR (1936) Vanhan Suomen ja muun Suomen välinen yhteys Uudenkaupungin rauhan jälkeen. Suomen Sukututkimusseuran vuosikirja 18: 1

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Social Participation and Health among Ageing People in East-Central Europe

References Bajsz V., Sio E., Tothne Steinhausz V., Karamanne Pakai A., & Csaszarne Gombos G. (2014). Egy multinacionalis ceg egeszsegfelmerese a munkahelyi stressz tukreben. Egészségfejlesztés, 54 (5-6), 40-47. Boncz I., Vajda R., Agoston I., Endrei D., & Sebestyen A. (2014). Changes in the health status of the population of Central and Eastern European countries between 1990 and 2010. European Journal of Health Economics, 15 (S1), 137-141. Ellwardt, L., Peter, S., Prag, P., & Steverink, N. (2014). Social

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Cross-Cultural Filmmaking as a Process of Self-Reflection: Filming Native Americans within Central European Space’s Prevailing Imagery of the “Noble Savage”

-107. TODOROVA, M. N. (1997, 2009): Imagining the Balkans. Oxford and New York: Oxford University Press. TÓTH, G. F. (2016): From Wounded Knee to Checkpoint Charlie: The Alliance for Sovereignty between American Indians and Central Europeans in the Late Cold War. Albany: SUNY. TURNER, T. (1992): Defiant Images: The Kayapo Appropriation of Video. In. Anthropology Today 8:6, pp. 5-16. VENNUM, Jr., T. (1994): American Indian Lacrosse: Little Brother of War. Washington and London: Smithsonian Institution Press

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