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Liegt die Zukunft der Teamforschung in ihrer Vergangenheit? Auf dem Weg zu einem ganzheitlich-dynamischen Teamverständnis

, G.T. (2012). The dynamics of emergence: cognition and cohesion in work teams.Managerial and Decision Economics 33, 335-354. Kozlowski, S.W.J. & Klein, K.J. (2000). A multilevel approach to theory and research in organizations. Contextual, temporal, and emergent processes, in: Klein, K.J. & Kozlowski, S.W.J. (Hrsg.). Multilevel theory, research, and methods in organizations. Foundations, extensions, and new directions (S. 3-90). San Francisco: Jossey-Bass. Kozlowski, S.W.J., Chao, G.T., Grand, J.A., Braun, M.T. & Kuljanin, G. (2013

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In Sachen Glück. Ein genetisch-phänomenologischer Ansatz / Concerning Happiness. Reflexions from the Genetic Phenomenological Point of View

Summary

Modern empirical research considers happiness to be identical with a subjective feeling of pleasure. This refers to both assessments of actual satisfactions of need and representations of possible satisfactions of need. Thereby, the aspects of cognitive representations of happiness are mainly focused, while the performing subject remains disregarded. The phenomenological approach tries to counteract such a situation. Phenomenology allows us to differentiate ‘striving towards happiness’ and the ‘experienced happiness’ as different polarities of this phenomenon. Based on this three aspects can be distinguished: (1) the present experience of happiness as an experience of satisfying actual urgent needs; (2) the temporally enduring form of (self-)satisfaction in the individual life; (3) the ethical form of happiness as felicity (Glückseligkeit) implying the teleological determination of human existence realized through socialization. In this paper, these aspects are considered phenomenological through intentional genetic analysis and taking into account some psychoanalytic results. This article aims at showing that happiness, particularly in the ethical form of felicity, cannot be considered as merely an individual issue, but is rather closely related to the sociality of human experience and to the intersubjective constitution of our shared reality.

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