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, London: Profile, 2011. 17. Lanmann, J. A. The Importance of Religious Displays for Belief Acquisition and Secularization, Journal of Contemporary Religion 27 (1), 2012, pp. 49-65. 18. Lee, L. Recognizing the non-religious , Oxford, New York: Oxford University Press, 2015. 19. Luhmann, N. Die Ausdifferenzierung der Religion, In Gesellschaftsstruktur und Semantik , 3, Frankfurt a. M.: Suhrkamp, 1989, pp. 259-357. 20. Luhmann, N. Society, meaning, religion: Based on self-reference, Sociological Analysis 46-1, 1985, pp. 5-20. 21. Luhmann, N. Religion der

Health, Religion and Culture 11 (6), 2008, pp. 547–559. 11. Bradley, D. F., Exline, J. J., & Uzdavines, A. The God of Nonbelievers: Characteristics of a Hypothetical God, Science, Religion and Culture 2 (3), 2015, pp. 120–130. 12. Bradley, D. F., Exline, J. J., & Uzdavines, A. Relational reasons for nonbelief in the existence of Gods: An important adjunct to intellectual nonbelief, Psychology of Religion and Spirituality 9 (4), 2017. 13. Buri, J. R., Mueller, R. A. Psychoanalytic theory and loving god concepts: Parent referencing versus self-referencing, Journal

correlates of ongoing conscious experience: both task-unrelatedness and stimulus-independence are related to default network activity”, PLoS ONE 6(2), 2011, pp. e16997. 118. Stevenson, R.J., “Phenomenal and access consciousness in olfaction”, Consciousness and Cognition 18, 2009, pp. 1004-1017. 119. Sugiura, M., “Associative account of self-cognition: extended forward model and multi-layer structure”, Frontiers in Human Neuroscience 9, 2013, pp. 535. 120. Symons, C.S., Johnson, B.T, “The self-reference effect in memory: a meta-analysis”, Psychological Bulletin 121, 1997