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The historical kiss of peace between Polish Prime Minister Tadeusz Mazowiecki and German Chancellor Helmut Kohl in Krzyżowa/Kreisau in 1989 serves as an example for how existential experiences can profoundly impact and even alter liturgy. However, liturgy can also be an obstacle for the further reflection and processing of such experiences, if they are not taken up in the liturgical setting. The political situation of a divided Europe as well as the Cold War following World War II indicate a unique situation in recent history that concernes believers all over the world. The question that results from taking this immediate past seriously is what kind of experiences liturgy can and should address (and in what form) and if there might be experiences or forms of handling such experiences that threaten the power of the ritual.
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DARULOVÁ, J. (2015): Transformations of Urban Industrial Sites: Examples of Good Practice and Bad Practice. In. Jolana Darulová (ed): Social and Cultural Diversity V. Citizens and Urban Spaces. Banská Bystrica: FF UMB.
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Due to historical developments, Evangelical church music in Transylvania has changed significantly in recent decades. Major events that had an impact on this development are the establishment of the communist regime in Romania and the mass exodus of German-speaking Evangelical congregation members from most Transylvanian towns and villages. This poses a challenge for the Evangelical Church, who has to conserve and maintain largely unused and empty churches, as well as their assets, such as organs, sheet music, and other musical paraphernalia. However, the changed situation also has its benefits, since it requires an opening of the small Evangelical Church toward others. Music is particularly useful medium for this opening towards the non-Evangelical world, as it is not language-bound.
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