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“Je Suis Charlie” and the Digital Mediascape: The Politics of Death in the Charlie Hebdo Mourning Rituals


This article examines rituals of mourning in the digital mediascape in the case of the Charlie Hebdo attacks in Paris, 2015. The idea of the digital mediascape draws on Arjun Appadurai’s (1990) seminal work on mediascape and develops it further in the current framework of digital media. Rituals of mourning are approached as a response and a reaction to the anxiety and distress caused by the unexpected violent death of global media attention. The phenomenology of ritual practices in Charlie Hebdo is characterised as multi-layered, relational and coexisting. The article looks in particular at the ritual mourning in association with the message and the meme “Je suis Charlie”. The ‘imagined worlds’ created around the digital circulation of this ritual message are discussed in relation to the idea of the politics of death formed around such fundamental value-laden questions as whose life counts as life and is thus worthy of public recognition of mourning, as Judith Butler (2004) has asked.

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The Israeli-Palestinian Separation Wall and the Assemblage Theory: The Case of the Weekly Rosary at the Icon of Our Lady of the Wall

American Blackout. - Public Culture 17 (3): 445-65. DOI: Bennett, Jane. 2010. Vibrant Matter: A Political Ecology of Things. Durham, NC: Duke University Press. Bogost, Ian. 2012. Alien Phenomenology, or What It’s Like to Be a Thing. Minneapolis, MN: University of Minnesota Press. DOI: Brown, Wendy. 2010. Walled States, Waning Sovereignty. New York, NY: Zone Books. Bryant, Levi. 2011. The Democracy of Objects

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Introduction: Enquiries Into Contemporary Ritual Landscapes

Press. DOI: Tilley, Christopher. 1994. A Phenomenology of Landscape: Places, Paths, and Monuments. Oxford: Berg. Turner, Victor. 1967. The Forest of Symbols. Aspects of Ndembu Ritual. Ithaca: Cornell University Press. Turner, Victor. 1977. Sacrifice as Quintessential Process: Prophylaxis or Abandonment? - History of Religions 16 (3): 189-215. DOI: Virtanen, Pirjo Kristiina. 2011. Constancy in Continuity: Native Oral

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The Practice of Wearing Crystals in Contemporary New Spirituality in Estonia: Supporting Oneself in Everyday Life

Body in Asia and the West. Between Mind and Body , edited by Geoffrey Samuel and Jay Johnston. London; New York; NY: Routledge, 1–9. DOI: . Stein, Rebecca L. and Philip L. Stein. 2005. The Anthropology of Religion, Magic, and Witchcraft . Boston, MA: Pearson/Allyn & Bacon. Thomas, Julian. 2006. Phenomenology and Material Culture. – Handbook of Material Culture , edited by Christopher Tilley, Webb Keane, Susanne Küchler, Mike Rowlands and Patricia Spyer. London: Sage, 43–59. DOI:

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Visualisation of Intangible Data of the Cultural Heritage in Field Research and Hermeneutic Analysis

:// PETRUSEK, M. (1993): Teorie a metoda v moderní sociologii. Praha: Karolinum. SEEBOHM, T. (2004): Hermeneutics. Method and Methodology. In. Contributions to Phenomenology, Vol. 50., Springer, p. 272. UNESCO, (1989). Draft Medium Term Plan. 25, vol. C, 4. VOROPAJ, T. S. (2002): Človek vo svete slova: Michail Michailovič Bachtin (1895-1975). In. Filozofia 9, vol. 57, pp. 651-666. WENGRAF, T. (2001): Qualitative Research Interviewing: Biographic Narratives and Semistructured Methods

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The Pain: How Does Anthropology Look at it? Suffering of Body and Mind

): Independence of Benzodiazepine and Opiate Action in the Suppression of Isolation Distress in Rat Pups. In: Behavioral Neuroscience , 104, 160-166. . CHATURVEDI, S. K. – JACOB, A. – SOMASHEKAR, B. S. (1999). Theme: Chronic pain in Neuropsychiatry. In: NIHMANS Journal 17(3), pp. 193-215. CSORDAS, T. (1990): Embodiment as a paradigm in Anthropology. In: Ethos 18(1):5-47. CSORDAS, T. (1994). The Sacred Self: A Cultural Phenomenology of Charismatics Healing , Berkeley: University of California Press. DASS

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Ethnicity in Space and Everyday Practice: an Outline of a General Framework with Examples from New Mexico

References AMOORE, L. (2006): Biometric Borders: Governing Mobilities in the War on Terror. Political Geography Vol. 25, No. 3, pp. 336-351. ALVAREZ, R. (2012): Borders and Bridges: Exploring a New Conceptual Architecture for (US-Mexico) Border Studies. The Journal of Latin American and Caribbean Anthropology Vol. 17, No. 1, pp. 24-40. ASH, J. - SIMPSON, P. (2016): Geography and Post-Phenomenology. Progress in Human Geography Vol. 40, No. 1, pp. 48-66. AZARYAHU, M. (1997): German Reunification

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Suggesting Śāntarasa in Shanti Mandir’s Satsaṅga: Ritual, Performativity and Ethnography in Yogaland

. (1998): The Disinterested Witness: A Fragment of Advaita Vedānta Phenomenology , Illinois: Northwestern University Press. GUPTA, R. – VALPEY, K. (2013): Introduction: Churning the Ocean of Līlā. In: R. Gupta and K. Valpey (eds): The Bhāgavata Purāṇa: Sacred Text and Living Tradition , New York: Columbia University Press, pp. 1-16. HACKER, P. – HALBFASS, W. (1995): Philology and Confrontation: Paul Hacker on Traditional and Modern Vedanta , New York: State University of New York Press. HEALY, J. (2010): Yearning to Belong: Discovering a New

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Searching for the Hidden God: The Intimacy of Sound and Listening among Krishna Devotees in Mayapur

Jonathan Sterne. Oxon: Routledge, 48–53. Chion Michel 2012 The Three Listening Modes The Sound Studies Reader Sterne Jonathan Oxon Routledge 48 53 Csordas, Thomas J. 1994. The Sacred Self: A Cultural Phenomenology of Charismatic Healing . Berkeley, CA: University of California Press. Csordas Thomas J 1994 The Sacred Self: A Cultural Phenomenology of Charismatic Healing Berkeley, CA University of California Press Dolar, Mladen. 2006. A Voice and Nothing More . Cambridge: MIT Press. Dolar Mladen 2006

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Healing Chains, Relationships of Power and Competing Religious Imageries in the Monastery of Saints Kosmas and Damian in Kuklen (Bulgaria)

Rupite jako sanktuarium religijne. Unpublished type-script. Ciesielska Ida 2015 Kompleks Wanga w Rupite jako sanktuarium religijne Unpublished type-script Csordas, Thomas. 1994. The Sacred Self. A Cultural Phenomenology of Charismatic Healing . Berkeley, CA; Los Angeles, CA: University of California Press. Csordas Thomas 1994 The Sacred Self. A Cultural Phenomenology of Charismatic Healing Berkeley, CA; Los Angeles, CA University of California Press Csordas, Thomas. 2002. Body/Meaning/Healing . New York, NY: Palgrave

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