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The Dimension of Normativity in Informal Social Relations

and ‘The Social’ . Palgrave Macmillan. Rawls, Anne Warfield (1987). ‘The Interaction Order Sui Genesis: Goffman’s Contribution to Social Theory’, Sociological Theory , 5 (2), pp.136-149. Rawls, Anne Warfield (1988). ‘Interaction vs. Interaction Order: Reply to Fuchs’, Sociological Theory , 6 (1), pp. 124-129. Rawls, Anne Warfield (1989). ‘Simmel, Parsons and the Interaction Order’, Sociological Theory , 7 (1), pp. 124-129. Schütz, Alfred (1967). Phenomenology of the Social Word . Evanston, Illinois: Northwestern University Press

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“Je Suis Charlie” and the Digital Mediascape: The Politics of Death in the Charlie Hebdo Mourning Rituals

Abstract

This article examines rituals of mourning in the digital mediascape in the case of the Charlie Hebdo attacks in Paris, 2015. The idea of the digital mediascape draws on Arjun Appadurai’s (1990) seminal work on mediascape and develops it further in the current framework of digital media. Rituals of mourning are approached as a response and a reaction to the anxiety and distress caused by the unexpected violent death of global media attention. The phenomenology of ritual practices in Charlie Hebdo is characterised as multi-layered, relational and coexisting. The article looks in particular at the ritual mourning in association with the message and the meme “Je suis Charlie”. The ‘imagined worlds’ created around the digital circulation of this ritual message are discussed in relation to the idea of the politics of death formed around such fundamental value-laden questions as whose life counts as life and is thus worthy of public recognition of mourning, as Judith Butler (2004) has asked.

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The Israeli-Palestinian Separation Wall and the Assemblage Theory: The Case of the Weekly Rosary at the Icon of Our Lady of the Wall

American Blackout. - Public Culture 17 (3): 445-65. DOI: https://doi.org/10.1215/08992363-17-3-445. Bennett, Jane. 2010. Vibrant Matter: A Political Ecology of Things. Durham, NC: Duke University Press. Bogost, Ian. 2012. Alien Phenomenology, or What It’s Like to Be a Thing. Minneapolis, MN: University of Minnesota Press. DOI: https://doi.org/10.5749/minnesota/9780816678976.001.0001. Brown, Wendy. 2010. Walled States, Waning Sovereignty. New York, NY: Zone Books. Bryant, Levi. 2011. The Democracy of Objects

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Introduction: Enquiries Into Contemporary Ritual Landscapes

Press. DOI: https://doi.org/10.7208/chicago/9780226789996.001.0001. Tilley, Christopher. 1994. A Phenomenology of Landscape: Places, Paths, and Monuments. Oxford: Berg. Turner, Victor. 1967. The Forest of Symbols. Aspects of Ndembu Ritual. Ithaca: Cornell University Press. Turner, Victor. 1977. Sacrifice as Quintessential Process: Prophylaxis or Abandonment? - History of Religions 16 (3): 189-215. DOI: https://doi.org/10.1086/462765. Virtanen, Pirjo Kristiina. 2011. Constancy in Continuity: Native Oral

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The Practice of Wearing Crystals in Contemporary New Spirituality in Estonia: Supporting Oneself in Everyday Life

Body in Asia and the West. Between Mind and Body , edited by Geoffrey Samuel and Jay Johnston. London; New York; NY: Routledge, 1–9. DOI: https://doi.org/10.4324/9780203558249 . Stein, Rebecca L. and Philip L. Stein. 2005. The Anthropology of Religion, Magic, and Witchcraft . Boston, MA: Pearson/Allyn & Bacon. Thomas, Julian. 2006. Phenomenology and Material Culture. – Handbook of Material Culture , edited by Christopher Tilley, Webb Keane, Susanne Küchler, Mike Rowlands and Patricia Spyer. London: Sage, 43–59. DOI: https://doi.org/10

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Visualisation of Intangible Data of the Cultural Heritage in Field Research and Hermeneutic Analysis

://www.kakanien.ac.at/beitr/fallstudie/JPeterkova1.pdf. PETRUSEK, M. (1993): Teorie a metoda v moderní sociologii. Praha: Karolinum. SEEBOHM, T. (2004): Hermeneutics. Method and Methodology. In. Contributions to Phenomenology, Vol. 50., Springer, p. 272. UNESCO, (1989). Draft Medium Term Plan. 25, vol. C, 4. VOROPAJ, T. S. (2002): Človek vo svete slova: Michail Michailovič Bachtin (1895-1975). In. Filozofia 9, vol. 57, pp. 651-666. WENGRAF, T. (2001): Qualitative Research Interviewing: Biographic Narratives and Semistructured Methods

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The Pain: How Does Anthropology Look at it? Suffering of Body and Mind

): Independence of Benzodiazepine and Opiate Action in the Suppression of Isolation Distress in Rat Pups. In: Behavioral Neuroscience , 104, 160-166. http://dx.doi.org/10.1037/0735-7044.104.1.160 . CHATURVEDI, S. K. – JACOB, A. – SOMASHEKAR, B. S. (1999). Theme: Chronic pain in Neuropsychiatry. In: NIHMANS Journal 17(3), pp. 193-215. CSORDAS, T. (1990): Embodiment as a paradigm in Anthropology. In: Ethos 18(1):5-47. CSORDAS, T. (1994). The Sacred Self: A Cultural Phenomenology of Charismatics Healing , Berkeley: University of California Press. DASS

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Ethnicity in Space and Everyday Practice: an Outline of a General Framework with Examples from New Mexico

References AMOORE, L. (2006): Biometric Borders: Governing Mobilities in the War on Terror. Political Geography Vol. 25, No. 3, pp. 336-351. ALVAREZ, R. (2012): Borders and Bridges: Exploring a New Conceptual Architecture for (US-Mexico) Border Studies. The Journal of Latin American and Caribbean Anthropology Vol. 17, No. 1, pp. 24-40. ASH, J. - SIMPSON, P. (2016): Geography and Post-Phenomenology. Progress in Human Geography Vol. 40, No. 1, pp. 48-66. AZARYAHU, M. (1997): German Reunification

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Suggesting Śāntarasa in Shanti Mandir’s Satsaṅga: Ritual, Performativity and Ethnography in Yogaland

. (1998): The Disinterested Witness: A Fragment of Advaita Vedānta Phenomenology , Illinois: Northwestern University Press. GUPTA, R. – VALPEY, K. (2013): Introduction: Churning the Ocean of Līlā. In: R. Gupta and K. Valpey (eds): The Bhāgavata Purāṇa: Sacred Text and Living Tradition , New York: Columbia University Press, pp. 1-16. HACKER, P. – HALBFASS, W. (1995): Philology and Confrontation: Paul Hacker on Traditional and Modern Vedanta , New York: State University of New York Press. HEALY, J. (2010): Yearning to Belong: Discovering a New

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The Noble Family as “Singular Multiplicity”? Redefining the Smoczynski–Zarycki’s Totemic Definition of Nobility through the Lenses of Alain Badiou’s Mathematical Ontology

(transl. B. Bosteels). London–New-York: Verso. 2017. Hegel’s Master and Slave (transl. F. Ruda). Crisis Critique 4(1): 35–47. Badiou, Alain A., Roudinesco, E. 2014. Jacques Lacan. Past and Present. A Dialogue (transl. J. E. Smith). New-York: Princeton University Press. Bujak, Franciszek. 1939. Szlachecka czy chłopska. Wieś i Państwo . 7(II). Górski, Artur. 2013. Ziemianie zapomniana elita narodu, Prawica net . Kain, Philip J. 2012. Hegel and the Other: A Study of the Phenomenology of Spirit . SUNY Press. Kolberg, Oskar. 1963

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