The article is devoted to the philosophy of the well-known ancient Chinese sage Confucius paying attention to the Western misunderstandings of it. The fundamental differences between Chinese and Western civilizations, the problem of transcendence, and different attitude towards history are discussed in the text. Being neither a religion nor a philosophy in the strict Western sense of the word, Confucian thinking still finds its parallels among Western philosophies. The article faces the phenomenological task to discover concrete modes of awareness, their active engagements, and their correlate contents that are sufficiently broad and founding to cut across diverse disciplinary and cultural phenomena. This brief essay is a step in that direction with explicit commitment to Confucian explication and continuity of Chinese civilization. Despite variations and different levels of interpretation, a common context between Confucius and Western philosophical trends may be found.
A new technological paradigm often leads to a new societal paradigm, and not vice versa. Challenges faced are not only related to technology, it is the human consciousness that determines the role and influences the outcome of these tools. A comprehensive approach is desirable to understand the regular and irregular interdependence between social ecosystems and information ecosystems. The phenomenon offers the facility to induce short-term attitudes, and long-term mutations from the perspective of societal security, informational actions shapes collective attitudes, and influences people's critical choices. Deciphering, exposing and counteracting information aggressions may be possible by developing a mechanism of processes understanding, based on a support of multidisciplinary acceptance. The present research paper, provides an overview by what method the relationship between Non-Kinetic warfare and information ecosystems can be approached
Heidegger, M., 1996. Being and Time. Tr. Joan Stambaugh. SUNY Press.
Hegel, G. W. F., 1977. Phenomenology of Spirit. Tr. A. V. Miller with Analysis of the Text and Foreword by J. N. Findlay. Oxford University Press.
Hegel, G. W. F., 1991. The Encyclopaedia Logic (with the Zusätze) (Part I of the Encyclopaedia of Philosophical Scineces with the Zusätze). A New Translation with Introduction and Notes by T. F. Geraets, W. A. Suchting, and H. S. Harris. Hackett Publishing Company, Inc. Indianapolis
és esztétikai írások. Notes by T. Erdélyi, Ilona–Horkay, László. Budapest: Akadémiai Kiadó. 25–102, 912–924.
HEGEL, Georg Wilhelm Friedrich. 1977a. Phenomenology of Spirit . Transl. by Miller, Arnold V. Oxford–New York–Toronto–Melbourne: Oxford University Press.
HEGEL, Georg Wilhelm Friedrich. 1977b. The Difference between Fichte’s and Schelling’s System of Philosophy . Transl. by Harris, Henry Silton.–Cerf, Walter. Albany: State University of New York Press.
HEGEL, Georg Wilhelm Friedrich. 1892. Lectures on the History of Philosophy . Transl
: Routledge, 1999.
-----. Bodies That Matter: On the Discursive Limits of ‘Sex’. New York: Routledge, 1993.
-----. “Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory.” Ed. Sue Ellen Case. Performing Feminism: Feminist Critical Theory and Theatre., Baltimore: John Hopkins UP, 1990.
Chin, Charlie. China’s Bravest Girl: The Legend of Hua Mu Lan. California: Children’s Book Press, 1993.
Dyer, Richard. Only Entertainment. London: Routledge, 1992.
Hou Han shu
Boundaries. The Challenges of Intercultural Dialogue.” Relearning to be Human for Global Times: Dialogue of Cultures and Civilizations edited by Shaobin Bian Washington DC Council for Research in Values and Philosophy To be published
Kearney, Richard. 2007. “Paul Ricoeur and the Hermeneutics of Translation.” Research in Phenomenology 37 (2007): 147-159. 10.1163/156916407X185610 Kearney Richard 2007 “Paul Ricoeur and the Hermeneutics of Translation.” Research in Phenomenology 37 2007 147 159
Koster, Willem de, and Jeroen van der Waal