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To Communicate Without Signs Through Expressive Qualities

References Albertazzi, L. (2013). Handbook of experimental phenomenology: Visual perception of shape, space and appearance . Chichester, England: Wiley-Blackwell. Anolli, L., & Ciceri, R. (1992). La voce delle emozioni. Milano: Angeli. Arnheim, R. (1960). Perceptual analysis of a symbol of interaction. In R. Arnheim (Ed.), Toward a psychology of art – collected essays (pp. 90–101). Berkeley, CA: University of California Press, 1967. Arnheim, R. (1974). Art and visual perception A psychology of the creative eye. Berkeley-Los Angeles

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Scham. Phänomenologische Überlegungen zu einem sozialtheoretischen Begriff / Shame. Phenomenological Reflections on a Socio-Theoretical Concept

, Schuld und Notwendigkeit. Eine Wiederbelebung antiker Begriffe der Moral. Mit einem Vorwort des Autors zur deutschsprachigen Ausgabe. M. Hartmann (Übers.). Berlin: Akademie Verlag). Wurmser, L. (1990). Die Maske der Scham. Psychoanalyse von Schamaffekten und Schamkonflikten. Berlin: Springer. Zahavi, D. (2010). Shame and the exposed self. In J. Webber (Hrsg.). Reading Sartre: On Phenomenology and Existentialism (S. 211-226). London: Routledge

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Why Experimentum Crucis is Possible in Psychology of Perception

. (1999). Experimental phenomenology: A historical profile. In L. Albertazzi (Ed.), Shapes of forms (pp. 19–50). The Hague, Netherlands: Kluwer Academic Publishers. Brentano, F. (1897). Über ein optisches Paradoxon. Zeitschrift für Psychologie und Physiologie der Sinnesorgane. Bd. 3 (349–358). Hamburg, Leipzig: Leopold Voss. Calì, C. (2017). Phenomenology of perception. Theories and experimental evidence . Leiden Boston, Netherlands: Brill. Cattaruzza, S. (1999). Philosophical theories and experimental design in vittorio benussi. Axiomathes, 1

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Paolo Bozzi’s Experimental Phenomenology

References de Gelder, B. (2017). Going native. Emotion science in the twenty-first century. Frontiers in Psychology, 8, 1212. Firestone, C., & Scholl, B. J. (2016). Cognition does not affect perception: Evaluating the evidence for top-down effects. Behavioral and Brain Sciences, 39 , 1–72. Heider, F., & Simmel, M. (1944). An experimental study of apparent behavior. American Journal of Psychology, 57 , 243–259. Ihde, D. (2012). Experimental phenomenology: Multistabilities, 2nd edn. New York: SUNY Press. Mély, D. A., Linsley, D

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Eine genetische Analyse des Zugangs zum Anderen / A Genetic Analysis of the Access to the Other

Reduktion. Husserls Reduktionen und ihr gemeinsamer methodischer Sinn. In H. Hüni & P. Trawny (Hrsg.). Die erscheinende Welt. Festschrift für K. Held. (S. 751-771). Berlin: Duncker und Humblot. Lohmar, D. (2006). Mirror Neurons and the Phenomenology of Intersubjectivity. Phenomenology and Cognitive Science, 5, 5-16. Lohmar, D. (2012). Thinking and non-language thinking. In D. Zahavi (ed.), Handbook of contemporary phenomenology, (377-398). Oxford: Oxford University Press

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Frondizi and Mandelbaum on the Phenomenology and Ontology of Value

References Alexander, S. (1920). Space, time, and deity: The Gifford lectures at Glasgow, 1916–1918 . London, England: MacMillan. Asch, S. (1952). Social psychology . Englewood Cliffs, NJ: Prentice-Hall, p. 1952. Bozzi, P. (1969). Presentazione. In W. Köhler (Ed.), Il posto di valore in un mondo di fatti. Florence, Italy: Giunti. Broad, C. D. (1930). Five types of ethical theory . London, England: Routledge, Kegan & Paul. Chrudzimski, A., & Huemer, W. (Eds.). (2004). Phenomenology and analysis: Essays on central European

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Nicolai Hartmanns Critical Ontology and the Critical Realism of the Berlin School of Gestalt Psychology
A Fictional Dialogue about an Unwritten Dissertation

Summary

The author exemplifies the congruency of essential foundations between the critical realism of the Berlin School of Gestalt Psychology (Gestalt theory) and Nicolai Hartmann’s Critical Ontology. For instance, this congruency manifests in the importance given to critical-realistic epistemology – purified from idealistic prejudices, not least prejudices such as production-theoretical ones – connected with an unconditional phenomenology. Altogether, it results in a shared critical distance from scholars of Brentano, such as Husserl and Meinong, as well as from Neo-Kantianism.

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Nicolai Hartmanns Kritische Ontologie („wie sie als Grundlage der Gnoseologie anzustreben ist“) und der Kritische Realismus der Gestaltpsychologie („Berliner Schule“/Gestalttheorie)

Abstract

The author exemplifies the congruency of essential foundations between the critical realism of the Berlin School of Gestalt Psychology (Gestalt theory) and Nicolai Hartmann`s Critical Ontology. For instance, this congruency manifests in the importance given to critical-realistic epistemology - purified from idealistic prejudices, not least prejudices such as production-theoretical ones - connected with an unconditional phenomenology. Altogether, it results in a shared critical distance from scholars of Brentano, such as Husserl and Meinong, as well as from Neo-Kantianism.

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Hawthorne’s Perspectival Perversity: What if “Wakefield” Were (About) a Woman?; or, Credo Quia Absurdum

. Bussaco, Michael C. 2009 Heritage Press sandglass companion book . Archibald, PA: Tribute Books. Casarino, Cesare 2002 Modernity at sea: Melville, Marx, Conrad in crisis. Minneapolis, MN: University of Minnesota Press. Cixous, Hélène 1997 “The laugh of the Medusa”, in: Robyn R. Warhol - Diane Price Herndl (eds.), 347-362. Codrescu, Andrei 2004 Wakefield . Chapel Hill, NC: Algonquin Books of Chapel Hill. Craig, Megan 2010 Levinas and James: Toward a pragmatic phenomenology . Bloomington, IN: Indiana

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In Sachen Glück. Ein genetisch-phänomenologischer Ansatz / Concerning Happiness. Reflexions from the Genetic Phenomenological Point of View

Summary

Modern empirical research considers happiness to be identical with a subjective feeling of pleasure. This refers to both assessments of actual satisfactions of need and representations of possible satisfactions of need. Thereby, the aspects of cognitive representations of happiness are mainly focused, while the performing subject remains disregarded. The phenomenological approach tries to counteract such a situation. Phenomenology allows us to differentiate ‘striving towards happiness’ and the ‘experienced happiness’ as different polarities of this phenomenon. Based on this three aspects can be distinguished: (1) the present experience of happiness as an experience of satisfying actual urgent needs; (2) the temporally enduring form of (self-)satisfaction in the individual life; (3) the ethical form of happiness as felicity (Glückseligkeit) implying the teleological determination of human existence realized through socialization. In this paper, these aspects are considered phenomenological through intentional genetic analysis and taking into account some psychoanalytic results. This article aims at showing that happiness, particularly in the ethical form of felicity, cannot be considered as merely an individual issue, but is rather closely related to the sociality of human experience and to the intersubjective constitution of our shared reality.

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