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“Fortune Telling is a Curse on Your Children”: Conver Sion, Fort Une Telling, and Beliefs in Magic Among Roma Women in Estonia

Children of Abraham: Iglesia Evangelica Misionera Biblica Rom of Buenos Aires. – Romani Studies 21 (2): 161–176. Census 2011 = Rahva- ja eluruumideloendus 2011. – Eesti statistika . http://www.stat.ee/ee (accessed April 1, 2019). Coleman, Simon. 2004. The Globalisation of Charismatic Christianity: Spreading the Gospel of Prosperity . Cambridge: Cambridge University Press. Crowe, David M. 2007 [1996]. A History of the Gypsies of Eastern Europe and Russia. 2nd edn. London: Palgrave Macmillan. RIE = European Commision Roma Integration Estonia

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Ethnological Analysis of the Process of the Post-War Migration of Slovaks from Hungary to Czechoslovakia in the Years 1946-1948

ABSTRACT

The article focuses on the application of the possibilities of collecting narratives and their analysis in the reconstruction process of migration of people to the new country - in Slovakia. The analysis of the particular data gained by fieldwork research using the oral history method comparative with the historical and statistic dates. These facts offer not only relevant information documenting the real process of the migration, but also create the network of microprobes (case study) on the basis of specific experienced events of the direct participants of migration, as well as the reflection in memory of the resettled. Fieldwork research was in the region of South Slovakia - around Nové Zámky and Komárno cities. The aim of this approach is to interpret individually experience “small history” of the context of “big history”, specifically, one post-war phase of migration, which occurred in this area of Central Europe in the period from 1946 to 1948.

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Muslims and Christians in the Bulgarian Rhodopes.
Studies on Religious (Anti)Syncretism
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African Independent Churches in Zambia (Lusaka)

. CHABAL, P. (2009): Africa. The Politics of Suffering and Smiling. South Africa: University of KwaZulu Natal Press. KAMPAMPA, M. (1998): Blood on Their Hands. Zambia: Zambia Educational Publishing House. MARWICK, M. G. (1950): Another Modern Anti-witchcraft Movement in East Central Africa. Africa 20 (2), pp. 100-112. MEYER, B. (1993): If You Are a Devil, You Are a Witch and if You Are a Witch, You Are a Devil: The Integration of ’Pagan‘ Ideas into Conceptual Universe of Ewe Christians in South-Eastern Ghana. In. Bax

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Cultural Identities in Sustaining Religious Communities in the Arctic Region: An Ethnographic Analysis of Religiosity from the Northern Viewpoint

109 (5): 367–386. DOI: https://doi.org/10.1108/0070700710746786 . Borup, Jørn and Lars Ahlin. 2011. Religion and Cultural Integration: Vietnamese Catholics and Buddhists in Denmark. – The Journal of Nordic Migration Research 1 (3): 176–184. DOI: https://doi.org/10.2478/v10202-011-0015-z . Bledsoe, Brandon “Kál’lá”. The Significance of the Bear Ritual Among the Sami and Other Northern Cultures. – Sami Culture . http://www.laits.utexas.edu/sami/diehtu/siida/religion/bear.htm (accessed December 1, 2017). BHA 2012 = British Humanist Association

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Introduction: Enquiries Into Contemporary Ritual Landscapes

Gisli Pálsson, eds. 2013. Biosocial Becomings: Integrating Social and Biological Anthropology. Cambridge; New York, NY: Cambridge University Press. Kelly, John D. and Martha Kaplan. 1990. History, Structure, and Ritual. - Annual Review of Anthropology 19: 119-150. DOI: https://doi.org/10.1146/annurev.an.19.100190.001003. Kirby, Peter Wynn. 2009. Lost in ‘Space’: Anthropological Approach to Movement. - Boundless Worlds. An Anthropological Approach to Movement, edited by Peter Wynn Kirby. New York, NY; Oxford: Berghahn Books, 1

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“Suddenly a Binge Drinking Episode Has Happened to Him”: Locus of Control, Notion of Responsibility, Alcoholism and Suicide in the Taz Region, Yamal Nenets Autonomous Okrug

-6494.1985.tb00888.x . Seligman, Martin E. P. 1978. Comment and Integration. – Journal of Abnormal Psychology 87 (1): 165–179. DOI: https://doi.org/10.1037/0021-843X.87.1.165 . Spillane, Nichea S. and Gregory T. Smith. 2007. A Theory of Reservation-Dwelling American Indian Alcohol Use Risk. – Psychological Bulletin 133 (3): 395–418. DOI: https://doi.org/10.1037/0033-2909.133.3.395 . Vitebsky, Piers and Sally Wolfe. 2001. The Separation of the Sexes Among Siberian Reindeer Herders. – Sacred Custodians of the Earth? Women, Spirituality and Environment

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Sensing Athletes: Sensory Dimensions of Recreational Endurance Sports

.1177/026327693010004004 . Besnier, Nico and Susan Brownell. 2012. Sport, Modernity, and the Body. – Annual Review of Anthropology 41: 443–459. Besnier, Nico. 2012. The Athlete’s Body and the Global Condition: Tongan Rugby Players in Japan. – American Ethnologist 39: 491–510. Bette, Karl-Heinrich. 2005. Körperspuren: Zur Semantik und Paradoxie moderner Körperlichkeit. Bielefeld: Transcript. Böhme, Gernot. 1995. Atmosphäre: Essays zur neuen Ästhetik . Frankfurt: Suhrkamp. Braun, Sebastian and Tina Nobis, eds. 2011. Migration, Integration und Sport: Zivilgesellschaft

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