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“Fortune Telling is a Curse on Your Children”: Conver Sion, Fort Une Telling, and Beliefs in Magic Among Roma Women in Estonia

Children of Abraham: Iglesia Evangelica Misionera Biblica Rom of Buenos Aires. – Romani Studies 21 (2): 161–176. Census 2011 = Rahva- ja eluruumideloendus 2011. – Eesti statistika . http://www.stat.ee/ee (accessed April 1, 2019). Coleman, Simon. 2004. The Globalisation of Charismatic Christianity: Spreading the Gospel of Prosperity . Cambridge: Cambridge University Press. Crowe, David M. 2007 [1996]. A History of the Gypsies of Eastern Europe and Russia. 2nd edn. London: Palgrave Macmillan. RIE = European Commision Roma Integration Estonia

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Cultural Identities in Sustaining Religious Communities in the Arctic Region: An Ethnographic Analysis of Religiosity from the Northern Viewpoint

109 (5): 367–386. DOI: https://doi.org/10.1108/0070700710746786 . Borup, Jørn and Lars Ahlin. 2011. Religion and Cultural Integration: Vietnamese Catholics and Buddhists in Denmark. – The Journal of Nordic Migration Research 1 (3): 176–184. DOI: https://doi.org/10.2478/v10202-011-0015-z . Bledsoe, Brandon “Kál’lá”. The Significance of the Bear Ritual Among the Sami and Other Northern Cultures. – Sami Culture . http://www.laits.utexas.edu/sami/diehtu/siida/religion/bear.htm (accessed December 1, 2017). BHA 2012 = British Humanist Association

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Introduction: Enquiries Into Contemporary Ritual Landscapes

Gisli Pálsson, eds. 2013. Biosocial Becomings: Integrating Social and Biological Anthropology. Cambridge; New York, NY: Cambridge University Press. Kelly, John D. and Martha Kaplan. 1990. History, Structure, and Ritual. - Annual Review of Anthropology 19: 119-150. DOI: https://doi.org/10.1146/annurev.an.19.100190.001003. Kirby, Peter Wynn. 2009. Lost in ‘Space’: Anthropological Approach to Movement. - Boundless Worlds. An Anthropological Approach to Movement, edited by Peter Wynn Kirby. New York, NY; Oxford: Berghahn Books, 1

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“Suddenly a Binge Drinking Episode Has Happened to Him”: Locus of Control, Notion of Responsibility, Alcoholism and Suicide in the Taz Region, Yamal Nenets Autonomous Okrug

-6494.1985.tb00888.x . Seligman, Martin E. P. 1978. Comment and Integration. – Journal of Abnormal Psychology 87 (1): 165–179. DOI: https://doi.org/10.1037/0021-843X.87.1.165 . Spillane, Nichea S. and Gregory T. Smith. 2007. A Theory of Reservation-Dwelling American Indian Alcohol Use Risk. – Psychological Bulletin 133 (3): 395–418. DOI: https://doi.org/10.1037/0033-2909.133.3.395 . Vitebsky, Piers and Sally Wolfe. 2001. The Separation of the Sexes Among Siberian Reindeer Herders. – Sacred Custodians of the Earth? Women, Spirituality and Environment

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Sensing Athletes: Sensory Dimensions of Recreational Endurance Sports

.1177/026327693010004004 . Besnier, Nico and Susan Brownell. 2012. Sport, Modernity, and the Body. – Annual Review of Anthropology 41: 443–459. Besnier, Nico. 2012. The Athlete’s Body and the Global Condition: Tongan Rugby Players in Japan. – American Ethnologist 39: 491–510. Bette, Karl-Heinrich. 2005. Körperspuren: Zur Semantik und Paradoxie moderner Körperlichkeit. Bielefeld: Transcript. Böhme, Gernot. 1995. Atmosphäre: Essays zur neuen Ästhetik . Frankfurt: Suhrkamp. Braun, Sebastian and Tina Nobis, eds. 2011. Migration, Integration und Sport: Zivilgesellschaft

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