The article is a synthetic outlook at Konrad Adenauer’s life, activity and the legacy of that politician, described in a tendentious way in the past period, and nowadays – after a temporary increase in the interest during the first years of systemic transformation – deserving a closer examination. In the initial part of the article, some integration concepts of past centuries have been outlined. Then, in a biographical sketch, Adenauer’s private and public activities were characterized, falling into diverse political periods, ranging from imperial Germany, to the post-war formation of the foundations of a reborn democratic state. His participation in these events is outlined. The main achievements of Adenauer during almost 30 years of work in the Cologne municipality are pointed out and the repressions he suffered during the Nazi regime and his participation in the post-war reconstruction of Germany were discussed: long-term leadership in the CDU and the 14-year period of government as the first chancellor of democratic post-war Germany. It was pointed out that the political line he designated, the active presence of Germany in the uniting Europe, proved to be very stable and continued by his successive successors.
The article applies to three autobiographical novels written in the 1980s and 1990s by citizens of France, second generation Algerian immigrants. The authors of these novels widely relate to their own experience of life in the suburbs of French cities. The protagonists are young people who on the one hand feel French and demand acceptance, and on the other experience acts of discrimination. Moreover, their relationship to traditional Algerian culture is also ambivalent. The place with which they identify themselves is not France, in spite of the citizenship, nor Algeria, in spite of the origin, but their own district, which is a place where they live their everyday life. The author of the article analyzes the chosen novels through the perspective of the republican model of integration which excludes recognition of ethnic origin of the citizens. The article, referring to M. Foucault’s theory of heterotopia, argues that although the novels in question sensitize French readers to the various social questions, they, paradoxically, support the typical thinking of the republican model.
The subject of unification is as vibrant as national movement even after 58 years of a fractured verdict. More than to achieve a physical conjugation it was an attempt for cultural fusion. The aspiration for linguistic unification was a part of the national discourse. The movement, which began with mystic originations, later on turned out to become communal. Political changes during 1799 A.D. and 1857 A.D. changed the fortunes of Mysore state and ultimately led to its disintegration and became the reason for this movement. The concept of unification is akin to the spirit of nationalism, against the background of colonial regime assigning parts of land to different administrative units without taking into consideration the historical or cultural aspects of that place. Kannadigas marooned in multi lingual states experient an orphaned situation got aroused with the turn of nineteenth century. The problem precipitated by the company was diluted by British when they introduced English education. Though the positive aspect like emergence of middle class is pragmatic, rise of communalism on the other hand is not idealistic.
This research paper is designed to examine the polarization of castes during unification movement of Mysore State (Presently called as State of Karnataka, since 1973, which was termed Mysore when integrated) which came into being in 1956 A.D. Most of the previous studies concentrate on two aspects viz ideological discourse and organizational strategies adopted to gain Unification. The course of the unifi cation movement and role of Congress party dominates such studies while some of them concentrate on the leaders of the movement. Other studies are ethnographical in nature. ‘Community Dominance and Political Modernisation: The Lingayats’ written by Shankaragouda Hanamantagouda Patil is a classic example. Mention may be made here of an recent attempt by Harish Ramaswamy in his ‘Karnataka Government and Politics’ which has covered almost all aspects of emergence of Karnataka as a state but communal politics during unification movement has found no place. ‘Rethinking State Politics in India: Regions within Regions’ is an edited book by Ashutosh Kumar which has articles on ‘Castes and Politics of Marginality’ where a reference is made to caste associations and identity politics of Lingayats, but the area of study is neighboring Maharashtra and not Karnataka. Though it contains two articles on Karnataka its subject matter doesn’t pertain to this topic. One more important effort is by ‘Imagining Unimaginable Communities: Political and Social Discourse in Modern Karnataka’ where the author Raghavendra Rao thinks Karnataka and India as two unimaginable communities and discuss primarily the founding moments of negotiation between the discourses of Indian nationalism and Kannada linguistic nationalism. It is more an intellectual history and throws light on nationalism in a colonial context.
Mostly studies concentrate on either the course or the leaders of the movement. Invariably congress as an organization finds place in all studies. But the blemish of such studies is a lesser concentration on activities of major socio cultural groups. The role of socio cultural groups assumes importance because of the milieu at the beginning of 20th century which annunciated a wave of social changes in the state. It is a known fact that the movement for linguistic state was successful in bringing a political integration of five separate sub regions but failed to unite people culturally. This concept of unification which is akin to the spirit of nationalism got expressed at the regional level in the sense of respect for once own culture, language and people. In case of Karnataka this expression had political overtones too which is expressed by some who fought for it (Srinivas & Narayan, 1946 ). Most of the early leaders of unification movement (and for that matter even movement for independence too can be cited here) belonged to one particular caste, and with passing of time has led to the notion of domination of that caste over the movement. This paper tries to give justice in a limited way by giving legitimate and adequate recognition for those castes which deserves it and do away with misconceptions. Two concepts political modernization and social mobility are used. The later derives its existence from the former in this case. The data used here is primarily gained from news papers and secondary sources like books and interviews given by participants. No hypothesis is tested nor any theory is developed in this attempt but historical materials are examined in the light of modernity. The key problem discussed here is emergence of communal politics and the role of social groups in unification. Biases of regionalism, caste and class have been overcome by rational thinking.
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Switzerland consists of different regions, cultures and languages. The minorities in Switzerland are in the first place ethno-linguistic minorities, whose are unified by a common language. Therefore, since the foundation of the Confederation in 1848 the Helvetic state has been considered a multilingual country. The confederation and cantons are obliged to protect linguistic minorities. The grounds of the Swiss social structure, with traditional multiculturalism and four national languages are two principles: language freedom (Sprachenfreiheit) and territoriality (Territorialitätsprinzip). Switzerland has no official state religion. Predominant religion is Christianity, the largest religious minorities is established by Islam. The largest Christian denominations are Catholic Church (37.7%) and Swiss Reformed Church (25.5%). The influx of new cultural minorities to Switzerland began aXer the Second World War and was directly connected with economic migration, with the large influx of gastarbeiters from southern European countries and refugees from the Third World and from the former Yugoslavia. International law includes the protection of national, yet not cultural minorities. In Switzerland the protection of national minorities is also based on international standards. The necessity for systematic integration policy in Switzerland appeared in the nineties of the twentieth century, after removing the anti-immigration tendencies and hostile attitude towards foreigners. There is a conflict of interest between democracy and state under the rule of law, and between majoritarian democratic politics and liberal principles. The conflict can be controlled; however it can not be resolved. The principle of the Swiss “unity in multiplicity” is best reflected in the multiculturalism and multilingualism of Switzerland, but also a relatively high percentage of the foreigners.
Decision making process is a process which includes decision makers, actors, environmental factors, objectives, strategies and criteria. In competitive environments, effectiveness of decision process depends on determining all environmental factors and evaluating them according to objectives. Decision makers aim to find optimal strategies for conflicting objectives. Game theory is an approach based on mathematics in which strategies of players are evaluated reciprocally by considering environmental effects.
In this study, a two-person zero-sum game approach is presented for choosing optimal strategies of actors in competitive environment by balancing objectives reciprocally. This approach refers to evaluation of each objective, creation of decision payoff matrixes by using fuzzy logic mathematical applications and their transformation to final decision payoff matrix subsequently. Finally, optimal strategies and their probabilities are found. A military case study is presented for illustrating the application of proposed approach.
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restricted view on society and citizenship. They live mostly in the countryside, and construe their socio-cultural identity through local and national customs, culture, and traditions, and are afraid that these might be forgotten or even lost because of the influx of immigrants and the advance of European integration. The reason for their defensive attitude is that they are afraid that their socio-cultural identity is threatened by the far-reaching and rapid cultural changes in Dutch society during the last decades. Moreover, they feel abandoned by (national) politics
This essay describes situations in which phenomena that are not pictures are nonetheless perceived as pictorial. Such paradoxical entanglements of the sphere of reality with the sphere of the picture are presented in two different constellations: first, in subjective literary modes of perception ("Medusa views") projecting a pictorial texture into scenes observed in metropolitan space, and second,, in the design of certain buildings and spaces aiming to integrate the immaterial visibility characterizing an image object into the actually present metropolitan area.