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Forced Entanglements: Stories of Expulsion, Sovereign Power and Bare Life

Ausländerrecht. Schweizerisches Bundesarchiv. www.amtsdruckschriften.bar.admin.ch/ . Slaughter, Joseph. 2007. Human Rights Inc: The World Novel, Narrative Form and International Law. New York: Fordham University Press. Smith, Anna Marie. 2010. “Neo-eugenics: A Feminist Critique of Agamben.” Occasion: Interdisciplinary Studies in the Humanities v. 2 http://occasion.stanford.edu/node/59 , accessed January 2019. Schmitt, Carl. 2006. Political Theology. Four Chapters on the Concept of Sovereignty. Chicago, trans. George Schwab. Chicago University Press

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Critical global citizenship: contextualising citizenship and globalisation

transformative platform for influencing – in a positive manner – ones’ behaviour and attitude towards ‘others’, irrespective of their geographic locations or their ethnic–cultural–religious backgrounds. Beyond such ‘universalising’ tendencies and ethical orientations, ‘critical’ global citizenship promotes more advocacy- and activism-based approaches to citizenship, to address laws and societal norms that prevent or act as a barrier to normalising and enshrining human rights as a basic core of citizenship. Approached in this manner, critical global citizenship can engender a

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Gurraacha: An Indigenous Inter-Ethnic Peace Building and Conflict Resolution Institution among the People of South Central Ethiopia

Bibliography ABERRA, Degefa (20013): The impact on offenders of rivalry between the Formal Criminal Justice System and the Indigenous Justice System: experiences among Borana Oromo in relation to the crime of homicide. A working paper . Danish Institute of Human Rights. Available at www.humanrights.dk . AGUILAR, Mario (1996): Keeping the Peace of the Waso Boorana. In P. T. W. Baxter, Jan Hultin, Alesandro Triulzi (eds.): Being and Becoming Oromo: Historical and Anthropological Inquiries . Uppsala: Nordiska Afrika insitutet, pp. 190-201. ASEBE

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Aspects Determining the Auto-identification of Native Communities in Contemporary Peru

): Compendio de Legislación para los Pueblos Indígenas y Comunidades Nativas. Volumen II. 2nd edition. Lima: La Defensoría del Pueblo. NIEZEN, Ronald (2003): The Origins of Indigenism: Human Rights and the Politics of Identity . London. University of California Press. OCHAVANO CUNAPA, Richard (2014): Jefe de la Comunidad San Francisco, Pucallpa. Interview. ONAMIAP Organización Nacional de Mujeres Indígenas Andinas y Amazónicas del Perú: Campaña Raíces que Cuentan , 2017 [online 2018]. ONAMIAP. [cit. 01/03/2018]. Available on: ˂ http

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A Life History of the ‘Irish’ Ecotype Tied Stones and Loose Dogs

and Bloothers: An Examination of the Irish Bull. – Béaloideas 56: 1–92. DOI: https://doi.org/10.2307/20522309 . Ellis, Bill. 1983. De Legendis Urbis: Modern Legends in Ancient Rome. – The Journal of American Folklore 96 (380): 200–208. DOI: https://doi.org/10.2307/540293 . European Convention on Human Rights = European Convention for the Protection of Human Rights and Fundamental Freedoms, as amended by Protocols Nos. 11 and 14. 4 November 1950. Council of Europe. https://www.echr.coe.int/Documents/Convention_ENG.pdf (accessed March 29, 2019

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Darfur Crisis of 2003: Analysis of the Darfur Conflict from the Times of First Clashes to the Present Day

RIGHTS WATCH, (2007): Darfur 2007 Chaos by Design. Peacekeeping Challenges for AMIS and UNAMID. New York: Human Rights Watch. HUMAN RIGHTS WATCH, (2008): Five Years on: No Justice for Sexual Violence in Darfur. New York: Human Rights Watch. HUNTINGTON, S. (2007): The Clash of Civilizations and the Remaking of World Order. New York: SIMON & SCHUSTER, Inc. JOHNSON, D. H. (2011): The Root Causes of Sudan's Civil Wars: Peace Or Truce. Rochester: Boydell & Brewer Inc. JOK, M. J. (2007): Sudan: Race, Religion

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Street Art and Graffiti in the Context of a City

Representing the City , London and New York: Routledge, s. 264–273. Trojánek, H. (2005). Pražská ulice. Orghast , 2005(4) , (pracovní verze textu). Walsh, A., Tsilimpounidi, M. (2010). Painting human rights: Mapping street art in Athens. Journal of Arts and Communities , 2 (2), s. 111-122. DOI: 10.1386/jaacc.2.2.111_1. Young, A. (2014). Street Art, Public City: Law, Crime and the Urban Imagination . London: Routledge. Young, A. (2017). Art or crime or both at the same time? On the ambiguity of images in public space. In: K. Avramidis, M

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Book Reviews

of Stories. In: M. L. Knapp, J. A. Daly (Eds.), Handbook of Interpersonal Communication . Thousand Oaks, CA: Sage (pp. 73–101). Dewalt, K. M., Dewalt, B. R. (2002). Participant Observation: A Guide for Fieldworkers . Walnut Creek, Lanham, New York, Oxford: Alta Mira Press. della Porta, D., Diani, M. (2006). Social Movements. An Introduction . Blackwell Publishing Ltd. Challenges facing civil society organisations working on human rights in the EU (2017). European Union Agency for Fundamental Rights. Meyerowitz, J. (2002). How Sex

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Religion and culture in Europe: law, policies and realities

Convention on Human Rights (formally the Convention for the Protection of Human Rights and Fundamental Freedoms, European Convention on Human Rights, 2002). Article 9: Freedom of thought, conscience and religion states that Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief and freedom, either alone or in community with others and in public or private, to manifest his religion or belief, in worship, teaching, practice and observance. Freedom to manifest one’s religion or beliefs shall

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