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Acta Universitatis Sapientiae, Social Analysis
The Journal of Sapientia Hungarian University of Transylvania
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Vom Schwarz-Weiß-Kontrast zur dividuellen Kompositkultur

/Nowotny, Stefan (Hgg.): Übersetzung: Das Versprechen eines Begriffs. Wien: Turia + Kant, S. 29-42. Chow, Rey (1995): Primitive Passions. Visuality, Sexuality, Ethnography, and Contemporary Chinese Cinema. New York: Columbia Univ. Press. Clifford, James (2013): RETURNS. Becoming Indigenous in the Twenty-First Century. Cambridge/London: Harvard Univ. Press. Conrad, Sebastian et al. (Hgg.) (2002): Jenseits des Eurozentrismus. Postkoloniale Perspektiven in den Geschichts- und Kulturwissenschaften, Frankfurt a.M./New York: Campus

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Polish Political Science Review
Polski Przeglad Politologiczny
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Secular Formatting of the Sacred: Human Rights and the Question of Secularization and Re-Sacralization

Chinese Confucians. This argument is apparently also based on Weber’s contemporary situation, with Capitalism flourishing in Europe and the United States (but not in China at the time), rather than on any deep historical structures and tendencies. This observation reflects a key objection from Joas: the whole narrative of disenchantment fits all too well with Weber’s normative agenda. The early 20th century is obsessed with political and spiritual secularization, and Weber adopts the narrative as an irrefutable straw man argument in favor of his contemporary

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How to Respond to Conflicts Over Value Pluralism?

, Contingent Truths?” Religions Challenged by Contingency. Theological and Philosophical Perspectives to the Problem of Contingency edited by Grube Dirk Martin Jonkers Peter 161 181 Leiden Brill Jonkers, Peter. 2016. “Can Reciprocity be the Principle of a Global Ethics?” South China Quarterly 6 (4): 591-601 (Chinese translation). Jonkers Peter 2016 “Can Reciprocity be the Principle of a Global Ethics?” South China Quarterly 6 4 591 601 Chinese translation Jonkers, Peter. 2018. “The Boundaries of Intercultural Dialogue in a World

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