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Chinese Confucians. This argument is apparently also based on Weber’s contemporary situation, with Capitalism flourishing in Europe and the United States (but not in China at the time), rather than on any deep historical structures and tendencies. This observation reflects a key objection from Joas: the whole narrative of disenchantment fits all too well with Weber’s normative agenda. The early 20th century is obsessed with political and spiritual secularization, and Weber adopts the narrative as an irrefutable straw man argument in favor of his contemporary
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