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Veronika Hrytsku and Olga Danilova

Recommendations, Fitosotsiotsenter Publishers, Kyiv, 71 p., (into Ukrainian). 14. Pashchenko, V. M. (2004), Eco-Network Humanism: Geographical aspect, Ukrainian Geographical Magazine, no 3, Kyiv, p. 29-35, (into Ukrainian).]. 15. Protsenko, L. D. (edit.) (2011), Emerald Network in Ukraine, Khimdzhest Publishers, Kyiv, (into Ukrainian). 16. Sheliag-Sosonko, Yu. R., Grodzynskyy, M. D., Romanenko, V. D.. (2004), Concepts, Methods and Criteria of Eco-Network Development in Ukraine: A Monograph, Fitosotsiocentr Publishers, Kyiv, 144 p

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Michaela Petrufová Joppová

University Press, pp. 124-142. KALAJTZIDIS, J. (2013): Ethics of social consequences as a contemporary consequentialist theory. In: Ethics & Bioethics (in Central Europe), 3(3‒4), pp. 159‒171. LEBUFFE, M. (2007): Spinoza’s Normative Ethics. In: Canadian Journal of Philosophy, 37(3), pp. 371‒391. MELAMED, Y. Y. (2011): Spinoza’s Anti-Humanism: An Outline. In: C. Fraenkel, D. Perinetti & J. E. H. Smith (eds.): The Rationalists: Between the Tradition and Innovation. New York: Springer, pp. 147‒166. NARVESON, J

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Mark Nesti

, Nesti, M., Watson, N. (2011). Theology, Ethics and Transcendence in Sports. New York: Routledge. Pieper, J. (1995). Divine Madness: Plato's Case Against Secular Humanism. San Francisco: Ignatius Press. Pieper, J. (1998). Leisure: The Basis of Culture. South Bend, In St Augustine's Press. Pisk, J. (2011). Sport: the treasure of temperance. Physical Culture and Sport. Studies and Research , 51, 53-61. DOI: 10.2478/v10141-011-0005-9. Ravizza, K. (1977.) Peak

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Yasser Fouad Selim

Kentucky, 1995. “MIT Global Shakespeares: Arab World.” MIT Global Shakespeares. 2 October 2017 < http://globalshakespeares.mit.edu/# > McClinton, Brian. “Humanism in the Renaissance.” Humani 98 (March 2006):10-16. Shakespeare, William. King Lear . Shakespeare Online. 25 May 2017. < http://www.shakespeare-online.com/plays/learscenes.html > “William Shakespeare.” IMDb. 2 October 2017 < http://www.imdb.com/name/nm0000636/ >

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Raquel Sastre

References Agulló, E. (1998). La centralidad del trabajo en el proceso de construcción de la identidad de los jóvenes: una aproximación psicosocial. Psicothema , vol. 10, no. 1, pp. 153–165. Aktouf, O. (1992). Management and Theories of Organizations in the 1990s: Toward a Critical Radical Humanism?. Academy of Management Review, vol. 17, no. 3, pp. 407–431. Broveglio, G., Genoud, A., & Picasso, E. (2012). La estructura motivacional y laboral de los argentinos . Buenos Aires: EAE. Buchhloz, R. A. (1978). An Empirical Study of

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Eugeniusz Świtała

Traditions. Laszlo, E. (2009). The akashic experience: Science and the cosmic memory field. Rochester Vermont: Inner Traditions. Mariettaa, Don Jr. (1995). For people and the planet: Holism and humanism in environmental ethics . Philadelphia: Temple University Press. Martenson, Ch. (2011). The crash course: The unsustainable future of our economy, energy, and environment . New Jersey: John Wiley & Sons. McNerney, C. & Davis, N. D. (1996). Education for sustainability: An agenda for action . Darby: DIANE Publishing Co. Meyer, J. (1976

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Luljeta Hasani

Transition" in Transitions in Mirror, "A Comparative Approach to the Processes of Democratic Transformation of Spain and Albania", Ciencias y humanism Max Weber. Politics as a profession. Three pure types of legitimate rule. Translated from the original and edited by Gaqo Bushaka. House "Fan Noli Publishing" Tirana. Moses. S. Alferd. Between Nanos & Berisa 2002-2009. Memories 3. TOENA publications. Volume III. Tirana 2009 Moses .S Alfred. To build the state, speeches and interviews. The Press and Information Office of the

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Eva Alerby, Erica Hagström and Susanne Westman

-Ponty, M. (1964). The primacy of perception. Chicago: Northwestern UniversityPress. Merleau-Ponty, M., & Lefort, C. (1968). The visible and the invisible: Followed by working notes [Visible et l’invisible.]. Evanston: Northwestern University Press. Merleau-Ponty, M. (1982). Sense and non-sense. Evanston: Northwestern Univ. Press. Merleau-Ponty, M. (2000). Humanism and terror: The communist problem. New Brunswick, N.J.: Transaction. Merleau-Ponty, M. (2002). Phenomenology of perception [Phénoménologie de la

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Paweł Boski and Katarzyna Iben Youssef

of California Press. Bond, M.H. & Yang, K.S. (1982). Ethnic affirmation versus cross-cultural accom­modation: The variable impact of questionnaire language on Chinese bilinguals from Hong Kong. Journal of Cross-Cultural Psychology , 13, 169-185. Boski, P. (2008). Five meanings of integration in acculturation psychology. Inter­national Journal of Intercultural Relations, 32 (2), 142-153. Boski, P. (2012). Psychology of a culture: Humanism and social ineffectiveness embedded in Polish ways of life. In W. Friedlemeier

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Zuzana Grúňová and Michaela Holešová

Kragujevac, Serbia, pp. 217-228. [10] TODOROVA, R.: The Aureole and the Mandorla: Aspects of the Symbol of the Sacral from Ancient Cultures to Christianity. In: STUDIA ACADEMICA ŠUMENENSIA, 3, 2016, Shumen University Press. pp. 199-223. [11] WITTKOWER, R.: Architectural Principles in the Age of Humanism. John Wiley and Son, 1998. [12] SERLIO, S.: Il primo [-secondo] libro d'architettura. Venice, 1545. Online: https://archive.org/details/gri_33125008448702 , (in Italian). [13] ROSIN, P. L.: On Serlio’s constructions of ovals. IN: The Mathematical