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The Paradigmatic King of the Book of Psalms

Abstract

In the modern age, the hermeneutics of the sacred text knows a differentiated approach, defined by the belonging to a certain school or exegetic group, researchers being more and more interested from an analytic point of view in the strong connection between history and theology, in its phenomenology. For specialized research, the interdisciplinary approach introduces new and surprising perspectives to the results, as the thematic of the Psalms underlines not only the interest rejoiced of by the fascinating Hebrew poetics, but also the analytic interest in their complexity, and most of all in the divine message, the historical, social and economic context in which they were written.

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Návrh modelu mediálnej komunikácie lesných podnikov

., 1973: Kommunikationssoziologie. Rowohlt, Rein- bek. Husserl, E., 2012: Ideas: General Introduction to Pure Pheno­menology. London: Routledge, 432 p. Klotz, R., J., 2004: The Politics of the Internet. Rowman and Littlefield, Lanham. Kobzina, M., Bachhofer, M., 2005: Medienarbeit. Universitat fur Bodenkultur, Wien. Levy, M. R., 1977: Experiencing television news. Journal of Communication, vol. 27, p. 112-117. Lichý, J., 2008: Prezentácia lesných podnikov v masmédiách. In: Financovanie 2008

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The Dimension of Normativity in Informal Social Relations

and ‘The Social’ . Palgrave Macmillan. Rawls, Anne Warfield (1987). ‘The Interaction Order Sui Genesis: Goffman’s Contribution to Social Theory’, Sociological Theory , 5 (2), pp.136-149. Rawls, Anne Warfield (1988). ‘Interaction vs. Interaction Order: Reply to Fuchs’, Sociological Theory , 6 (1), pp. 124-129. Rawls, Anne Warfield (1989). ‘Simmel, Parsons and the Interaction Order’, Sociological Theory , 7 (1), pp. 124-129. Schütz, Alfred (1967). Phenomenology of the Social Word . Evanston, Illinois: Northwestern University Press

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In Sachen Glück. Ein genetisch-phänomenologischer Ansatz / Concerning Happiness. Reflexions from the Genetic Phenomenological Point of View

Summary

Modern empirical research considers happiness to be identical with a subjective feeling of pleasure. This refers to both assessments of actual satisfactions of need and representations of possible satisfactions of need. Thereby, the aspects of cognitive representations of happiness are mainly focused, while the performing subject remains disregarded. The phenomenological approach tries to counteract such a situation. Phenomenology allows us to differentiate ‘striving towards happiness’ and the ‘experienced happiness’ as different polarities of this phenomenon. Based on this three aspects can be distinguished: (1) the present experience of happiness as an experience of satisfying actual urgent needs; (2) the temporally enduring form of (self-)satisfaction in the individual life; (3) the ethical form of happiness as felicity (Glückseligkeit) implying the teleological determination of human existence realized through socialization. In this paper, these aspects are considered phenomenological through intentional genetic analysis and taking into account some psychoanalytic results. This article aims at showing that happiness, particularly in the ethical form of felicity, cannot be considered as merely an individual issue, but is rather closely related to the sociality of human experience and to the intersubjective constitution of our shared reality.

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On Pain, Its stratification, and Its Alleged Indefinability / Über den Schmerz, seine Schichtung und seine vermeintliche Undefinierbarkeit

und Theorie der Erkenntnis. U. Panzer (Ed.). The Hague: Martinus Nijhoff. Jünger, E. (2008). On Pain. Trans. (D. C. Durst, Trans.). New York: Telos Press Publishing. Kleinman, A. (1988). The Illness Narratives: Suffering, Healing, and the Human Condition. New York: Basic Books. Lawlis, G. G., Achterberg, J., Kenner, L., & Kopetz, K. (1984). Ethnic and Sex Differences in Response to Clinical and Induced Pain in Chronic Spinal Pain Patients. Spine 9 (7), 751-754. Leder, D. (1984). Toward A Phenomenology

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Efficiency Play, Games, Competitions, Production – How to Analyze the Configurations of Sport?

Abstract

The comparative, differential phenomenology of play and games has a critical political point. A mainstream discourse identifies – more or less – sport with play and game and describes sport as just a modernized extension of play or as a universal phenomenon that has existed since the Stone Age or the ancient Greek Olympics. This may be problematical, as there was no sport before industrial modernity. Before 1800, people were involved in a richness of play and games, competitions, festivities, and dances, which to large extent have disappeared or were marginalized, suppressed, and replaced by sport. The established rhetoric of “ancient Greek sport”, “medieval tournament sport”, etc., can be questioned.

Configurational analysis as a procedure of differential phenomenology can help in analyzing sport as a specific modern game which produces objectified results through bodily movement. This analysis casts light not only on the phenomenon of sport itself, but also on the methodological and epistemological challenge of studying play, movement, and body culture.

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Visual Composition of Bodily Presence. A Phenomenological Approach to Paul Thomas Anderson’s The Master

-150. Evanston, Illinois: Northwestern University Press. Merleau-Ponty, Maurice. 2002 [1945]. Phenomenology of Perception. London: Routledge Classics. Merleau-Ponty, Maurice. 1966. Sens et non-sens. Paris: Editions Nagel. Merleau-Ponty, Maurice. 1964a. Le visible et Tinvisible. Paris: Editions Gallimard. Merleau-Ponty, Maurice. 1964b. L’Oeil et Tesprit. Paris: Editions Gallimard. Nancy, Jean-Luc. 2001. L’Evidence du film. Abbas Kiarostami. Bruxelles: Yves Gevaert Editeur. Sobchack

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Phenomenological Study of Employee Perceptions of Managerial Behaviors as Personal Enactments of Organizational Culture

References Bailey, K. D. (1978) Methods of Social Research, New York, N.Y.: The Free Press Boyd, C.O. (2001) Phenomenology the Method in P.L. Munhall (Ed.), Nursing Research: A Qualitative Perspective, 3rd edition, Sudbury, MA: Jones and Bart⌧lett Cresswell, J.W. (1994) Research Design: Qualitative and Quantitative Approaches, Thousand Oaks, CA: Sage Englander, E.M. (2012) The Interview: Data Collection in Descriptive Phenomenological Human Scientific Research, Journal of Phenomenological Psychology, No. 43 Eberle T.S., Maeder

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The Phenomenology of Trauma. Sound and Haptic Sensuality in Son of Saul

from Cognitive Neuroscience . Oxford: Oxford University Press. Schaub, Mirjam. 2005. Bilder aus dem Off: Zum philosophischen Stand der Kinotheorie . [Images from the Off: On the Philosophical State of Film Theory] Weimar: VDG. Sobchack, Vivian. 2004. Carnal Thoughts: Embodiment and Moving Image Culture . Berkeley: University of California Press. Sobchack, Vivian. 1992. The Address of the Eye: A Phenomenology of Film Experience . Princeton, NJ: Princeton University Press. Williams, Linda. 1991. Film Bodies: Gender, Genre, and Excess. Film

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Research Approaches in the Study of Religion

’t . Oxford 2004. 32. Sørensen, J. Religion in mind: A review article of the Cognitive Science of Religion. Numen , Vol. 52, 2005. 33. Spickard, J. V. Phenomenology . Ed. by M. Stausberg and S. Engler. The Routledge Handbook of Research Methods in the Study of Religion . Routledge: London and New York, 2011. 34. Stausberg, M. Comparison . Ed. by M. Stausberg and S. Engler. The Routledge Handbook of Research Methods in the Study of Religion . Routledge: London and New York, 2011. 35. Stausberg M. and S. Engler S. Introduction. Research methods

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