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Patterns of Modernity: Christianity, Occidentalism and Islam

: Columbia University Press, 2010. Sadiki, L. The Search for Arab Democracy: Discourses and Counter-discourses . London: C. Hurst & Co. Publishers, 2004. Lash, S., M. Featherstone, and R. Robertson, eds. Global Modernities . London: Sage, 1995. Millán-Puelles, A. El valor de la libertad . Madrid: Rialp, 1995.

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An Uncanny Cinema, a Cinema of the Uncanny. The Trope of the Doll in the Films of Manoel de Oliveira

Modernity in the Cinema of Manoel de Oliveira. In Atas do II Encontro Anual da AIM , eds. Tiago Baptista and Adriana Martins, 297–308. Lisboa: AIM. Király, Hajnal. 2014. Frames, Windows and Mirrors. Sensing Still Bodies in Films by Manoel de Oliveira. Acta Universitatis Transilvaniae, Film and Media Studies no. 8: 7–20. Kuhn, Annette. 2005. Thresholds: Film as Film and the Aesthetic Experience. Screen vol. 46, no. 4 (winter): 401–414. Lavin, Mathias. 2008. La Parole le lieu. Le cinema selon Manoel de Oliveira [ The Word and the Place. The Cinema

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The Mediatization of Society
A Theory of the Media as Agents of Social and Cultural Change

Rise of the Mediapolis. Cambridge: Polity. Strömbäck Jesper (2007) ‘Four Phases of Mediatization. An Analysis of the Mediatization of Politics’, Paper presented to the ICA Conference in San Francisco May 2007. Thompson, John B (1990) Ideology and Modern Culture. Cambridge: Polity Press. Thompson, John B (1995) The Media and Modernity: A Social Theory of the Media. Cambridge: Polity Press. Tomlinson, John (1999) Globalization and Culture. Cambridge: Polity Press. Tuchman, Gaye (1972

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Nostalgic Sentiment And Cultural And Creative Industries In Regional Development: A Slovak Case Study

empirical findings . Kluwer Academic Publishers, Dordrecht, Netherlands. Giddens A., 1990. The consequences of modernity . Polity Press, Cambridge. Knight F., 1941. Review of Melville J. Herskovits’ ‘economic anthropology’. Journal of Political Economy 49: 247–258. Kitson M., Martin R., Tyler P., 2004. Regional competitiveness: An elusive yet key concept? Regional Studies 38(9): 991–999. Martin R., 2002. A study on the factors of regional competitiveness. 184 p. Online: http://ec.europa.eu/regional_policy/sources/docgener/studies/pdf/3cr

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Wider die „Culturbrille“ – Versuch, Hartmut Böhmes „Perspektiven der Kulturwissenschaft“ auszuweiten

as a Paradigm for Anthropology. In: Ethos 18/1, S. 5-47. Dießelmann, Anna-Lena (2014): Menschen und Tiere – Vom Verschwimmen einer ehemals stabilen Opposition In: Zeitschrift für Kulturwissenschaften [Themenheft] Vorstellungskraft. Hrsg. von Siegfried Mattl und Christian Schulte 2 (2014), S. 45-70. Eisenstadt, S. N. (2000): Multiple Modernities. In: Daedalus 129/1, S. 1-29. Fabian, Johannes (2001): Im Tropenfieber. Wissenschaft und Wahn in der Erforschung Zentralafrikas. München: Beck. Fabian, Johannes (1983): Time and the Other. How

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Multiple Modernities in Bulgaria: Social Strategies of Capitalist Entrepreneurs in the Agrarian Sector

. Oxford: Basil Blackwell. Bourdieu, P. and Wacquant, L. 1992 Réponses pour une anthropologie reflexive. Paris: Editions du Seuil. Eberhardt, P. 1993 Depopulation Processes in Rural Areas of East-Central Europe. Eastern European Countryside. No 0: 31-40. Eisenstadt, S. A. (Ed.) 2002 Multiple Modernities. New Brunswick und London: Transaction Publishers. Giordano, Ch. and Kostova, D. 2002 Die soziale Produktion von Misstrauen. In Hann, Ch. (Ed.), Postsozialismus

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Picturing two modernities
Ecological modernisation and the media imagery of climate change

). Ideological cultures and media discourses of scientific knowledge: Re-reading news of climate change. Public Understanding of Science, 16(2): 223-243. Christoff, P. (1996). Ecological modernisation, ecological modernities. Environmental Politics, 5(3): 476-500. Cordney, T. (2013). Going global on our digital journey. The Guardian, 24 May 2013 [online]. Retrieved from < https://www.theguardian.com/help/insideguardian/2013/may/24/theguardian-global-domain>. [accessed 2018, August 8]. Davidsen, C. & Graham, D. (2014). Newspaper

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The Quest for the Spiritual Self: Anti-Capitalist and Neo-Liberal Forms of Spirituality in Contemporary Romania

(3):851-867. Giddens, A. (1991). The Consequences of Modernity . Stanford: Stanford University Press, pp. 1-53. Gilsenan, M. (2000). Signs of Truth: Enchantment, Modernity and the Dreams of Peasent Women. The Journal of the Royal Anthropological Institute , 6(4):597-615. Gog, S. (2007). Raționalizarea sferelor de valori și problema dezvrăjirii lumii la Max Weber. [The Rationalization of Value Spheres and The Disenchantment of the World in Max Weber’s Work]. ORMA. Revistă de studii etnologice și istorice-religioase [ ORMA. Magazine for Ethnological, historical and

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Identity and the New Nationalist Pronouncements

Abstract

It is a common mistake to believe that identity deals with history, our memory, and our roots. While the center of identity-related processes is quite different, it cannot certainly ignore objective reality, and the individual’s past. The inflationary use of the term dates only half a century back. Before that (except for administration) rarely was there any question of identity posed, because the individual was defined mainly by the institutional frameworks that determined him. The question of identity might have emerged gradually, as the gap widened, in the case of an individuality willing to be asserting itself as autonomous. First and foremost, it emerges out of subjectivity at work, with the purpose of making meaning which, in turn, is no longer conferred only by the social position occupied. It is an ever changing meaning, and in every instance a necessary condition of action. This is so because in a society dominated by reflexivity and critical thinking, the individual is persistently compelled to get involved in a cognitive functioning of the opposite type, in order to be able to act, creating small beliefs underlying personal evidences. At the heart of the most advanced modernity, the core of identity processes is, surprisingly, of a religious type. This process does not render itself evident in an isolated manner. Various affiliations (cultural, national, and religious) may be used, as well as many others resources, often mobile and diverse, which may turn into totalitarian, fixed, exclusive and sectarian statements. By such a framing of the entire landscape of the identity process, one may better understand the paradoxical situation of current nationalist expressions in Europe. They do not disappear, but sometimes even materialize into acute forms, even if the frameworks of socialization become increasingly transnational. It is precisely because the objective substrate of national identity is weakening, that its eruptive movements (during crises provoked by extremely different reasons) become unpredictable and uncontrollable and particularly dangerous for democracy.

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An Essay on the Social Costs and Benefits of Technology Evolution

References Amar, Georges. Homo Mobilis. The new era of mobility. Buenos Aires: La Crujia, 2011. Bauman, Zygmunt. Liquid Fears contemporary society and its liquid fears . Buenos Aires: Paidos Editorial, 2008. Barney, Darin. One Nation Under Google , Toronto: House of Anansi Press, 2007. Beck, Ulrich. Risk Society, towards a new modernity. Buenos Aires: Paidos, 2006. Benko, Steven. “Ethics, Technology, and post human communities.” Essays in Philosophy 6.1 (2005): 1

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