This paper explores the relationship between migration and integration policies in the Netherlands, diaspora policies in India, and the transnational practices of Indian highly skilled migrants to the Netherlands. We employ anthropological transnational migration theories (e.g., ; ) to frame the dynamic interaction between a sending and a receiving country on the lives of migrants. This paper makes a unique contribution to migration literature by exploring the policies of both sending and receiving country in relation to ethnographic data on migrants. The international battle for brains has motivated states like the Netherlands and India to design flexible migration and citizenship policies for socially and economically desirable migrants. Flexible citizenship policies in the Netherlands are primarily concerned with individual and corporate rights and privileges, whereas Indian diaspora policies have been established around the premise of national identity.
This article examines Muslim interpretations in the mass media public discourses in German-speaking Switzerland. It focuses on the period from the moment of the adoption of the initiative against the construction of minarets untill mid-2017. On the basis of a discourse analysis four fields of positions are presented. It can be shown that there is a considerable variety of inter-Muslim interpretations. Those positions with the highest reception are characterized by an intolerance of ambiguity and an incorporation of hegemonial interpretative patterns.
Cultural, social, and economic factors have led to an increase in late-life migration of citizens from richer countries to poorer ones. Although research interest in this phenomenon has risen as well, the case of people leaving Switzerland remains little studied. Yet, in 2017, 11 % of Swiss men and women aged 65 and over lived abroad. Drawing on two case studies of older Swiss migrants to Spain and Morocco, this article contributes to a better understanding of this phenomenon.
This article investigates intersectional practices of culturally sensitive care by correlating discourse and practice. Methodologically, this article follows actors observed in retirement homes who translate discursive fragments of care into situated practices of care. In detailed analyses of practical coordination of action between caregivers and migrants suffering from dementia it will be shown that practices of intersubjectivity in culturally sensitive care are implicit, bodily performative, context sensitive, and in part culturally indifferent.
The article examines the dispositif of 24-hour care in the context of socio-political activation. Based on a discourse analysis of websites of Austrian placement agencies, I show how care receivers and care workers are constructed as autonomous clients, passive nursing cases and self-employed workers in need of supervision and support. I demonstrate how the ambivalent subject constructions are related to competing dispositifs and how this reproduces social power relations.
This article focuses on efforts to regulate live-in care in Swiss households. Based on a sociology of legitimation, the model is conceptualised as a fragile order with a need for legitimation, and expectations towards its regulation are examined. While claims to justice serve as principles of criticism, austerity-based claims legitimise the arrangement. The need for adjustment is dealt with in a way that the model remains possible. Regulation remains fragmented and the debate about costs overshadows the question of how to (re-)organise long-term care.
Until now the topic linking age and the moment of fleeing one’s country of origin have been of scientific interest only rarely. Older refugees have hardly attracted scientific attention. Qualitative interviews with older refugees show that Swiss integration policy is barely tailored to the needs and expectations of these persons and that they are affected by social exclusion. Therefore, older refugees have to develop their own strategies in order to participate in society and gain recognition.
Population aging and international migration have propelled the aging of ethno-cultural minorities to the forefront of social scientific inquiries. Examining how scholarship on old age makes sense of ethnicity and race has become relevant. Based on a scoping review of peer-reviewed articles published between 1998 and 2017 (n = 336), the present article asks whether the notions of racialization and racism inform this scholarship and argues that a racism-sensitive research agenda is needed.