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Activities, political thought and martyrdom of Janos Esterhazy (1901-1957)

Abstract

In this study we have resumed the problem of Neolithic settlements with a complex architecture (defense systems with ditches, palisades, towers, bastions; residential buildings; cult constructions; social constructions) which support the idea of a proto-urban organization since the PPN. We have analyzed current definitions of cities and fairs, which mainly reflect situations from classical antiquity and the Middle Ages, but they cannot be applied to prehistoric realities, which, according to interdisciplinary research, offer another perspective. We also believe that religion too has played an important part in these sites, some of them being real centers of worship.

Abstract

A quarter of a century ago, the Soviet Union dissolved and the Cold War ended. Now the current political era involves a broad challenge to liberal democracy in the European Union. Central European countries such as the Czech Republic, Hungary, the Republic of Poland, and the Slovak Republic (‘the Visegrád Group’) joined the EU in 2004 with the hope that the post-Cold War era would be one of peace and stability in Europe, including (most importantly) the expansion of Europe’s democracy. A turning point came in 2014, however, when the Syrian refugee crisis hit the EU and caused a political ‘about face’. The European refugee and migrant crisis have strengthened right-wing populism among the European countries, including the Visegrád group. Obviously there are certainly similarities between the populist rhetoric of Hungary’s ruling party, Fidesz, and the Law and Justice party (known as PiS) which is governing the Republic of Poland. The two countries appear to be following the same path of becoming ‘illiberal democratic’ states. The templates of authoritarianism which both countries have adopted involve the following: the restriction of civil society and the independence of the media, control of the judiciary and the court system, together with the transformation of the constitutional framework and electoral law in order to consolidate power. This paper analyses two examples of authoritarian populist leaders: first, Viktor Orbán, the Prime Minister of Hungary of the Fidesz Party and, second, Jarosław Kaczyński, a leader of the Law and Justice Party (PiS) in Poland. A brief description of each is provided as a background for the discussion which follows.

Abstract

After the end of World War I and the creation of Greater Romania, various actors tried to influence the official policy of the state by proposing political visions suitable to consolidate the Romanian identity and character of the country. The Orthodox Church, one of the most vocal of these actors, envisioned a variety of activities and programs with the goal of promoting the future development of the country alongside religious principles. In particular, in 1925 the Metropolitan of Ardeal organized the first “mass” pilgrimage to the Holy Land in the history of the Romanian people. Among the participants was Iosif Trifa, a close collaborator of the Metropolitan and the initiator and organizer of a widespread spiritual movement called the Army of the Lord. During the pilgrimage Trifa wrote notes that later constituted the basis of his travelogue Pe urmele Mântuitorului [In the Footsteps of the Savior], a book that, I will suggest, proposes a national – spiritual model for the building of the new political project inspired by the mythical image of the holy places. Trifa vested these pastoral concerns with political preoccupations that ultimately claimed the Holy Land as an ideal pattern for Greater Romania. Through a gradual literary process that morphed Palestine into the Christian Holy Land and reclaimed it for Orthodox Christians only, Trifa established a close connection between the holy sites and Romania by presenting the group of pilgrims and their itinerary as a symbol of the nation walking in the footsteps of Jesus Christ. A close reading of the narrative will show that Trifa aimed at using it as an exhortation to prompt Romanians’ commitment to Orthodoxy as the only successful solution to the national project.

Abstract

The preventive archaeological researches of 2011 led to sensational discoveries. These include evidence for the extraction of radiocarbon data. We analyze new evidence from the periods: neolithic and eneolithic (Turdaş culture), eneolithic (Petreşti culture) and classical dacian period (1st century AD).