This paper comparatively examines steps taken to further gender equality and end discrimination against women by Japan and the People’s Republic of China (PRC) between 1995 and 2010. The theoretical framework is set by the Beijing Platform for Action, adopted at the United Nations “Fourth World Conference on Women” in 1995, which sought to encompass the full scope of discrimination against women in twelve critical areas of concern. Although universally agreed upon, the platform is not legally binding, which limits its applicability and impact in practice. The results of this analysis show that both states pursued a very similar approach in the implementation of the platform: they developed ambitious national plans and revised domestic laws while failing to address the root causes for gender-based discrimination. Both seem to have understood the document as a non-exhaustive list of suggested priority areas and have addressed important issues insufficiently or not at all. There is a lack of political will, which seems to partially result from cultural stereotypes common to both states. As a result, most women in the PRC and Japan have not benefitted from the selective measures taken in the framework of the platform’s national implementation and continue to face discrimination.
This paper focuses on the contact between pre-imperial China and the peoples living on the steppes in her vicinity. For all the obscurity that had been shrouding the steppe inhabitants throughout centuries of historical scholarship, archaeological discoveries during the past century attest to their highly developed culture and economy and, what is more, make obvious that they had been entertaining close relations with the Chinese from as early as the second millennium BCE. Following a line of scholarship which has set out to redefine the role of the steppes in world history on the basis of this new data, this paper aims to demonstrate certain aspects of the important role they played in the history of China. Several very impactful innovations diffused to early China through interactions with the steppes, influencing Chinese history to a major degree. The paper specifically concentrates on a timeframe surrounding the Warring States Period (c. 500- 221 BCE), during which a couple of key innovations can be shown to have been adopted from the steppes. Furthermore, it illustrates the impact of these innovations on historical developments within China, thereby reinforcing the argument that the role of the steppes in Chinese history was one of tremendous importance.
International peace cooperation plays an important role in international relations. National interests and power balances lead to situations in which national security, human security and peace are often threatened, and international cooperation is required. The desire for peace and security is a motivating factor for states to engage in cooperation and to foster a more stable and secure environment, which in turn will also facilitate further social, political and economic development in individual countries as well as worldwide. Due to globalisation, the interconnectedness and interdependence of states in various contexts has significantly increased. This development has also led to a growing demand and need for cooperation between states to take collective action and to commonly solve regional as well as global challenges, such as peace and relevant security issues but also issues of economic, social and political importance. The aim of this paper is to present a comparative analysis and to give an overview of Japan and the Republic of Korea’s efforts and actions concerning peace cooperation in order to promote regional and global peace between 2000 and 2010-apart from the commonly known international peacekeeping operations. How do both states’ global peace supporting activities compare to each other, and is it possible to identify differences in their approaches towards international peace cooperation?
So far largely unnoticed, a right-wing extremist current within the rock music oriented subculture of Japan can be observed. This subcultural phenomenon bears resemblance in appearance to a phenomenon that is commonly referred to as ‘right-wing rock’ (Rechtsrock) in German-speaking countries. On the basis of a substantial compilation of relevant lyrics, the present paper seeks to examine whether this resemblance can also be located in terms of the ideological contents. Focussing on the linguistic inventory of the sample of lyrics, how a particular vocabulary is used to construct a collective identity and to convey a range of rightist topics will be examined. It will be shown that various terms that are frequently used in the analysed lyrics contain references to nationalistic and/or militaristic thought. Some lyrics propagate historical revisionist or negationist views on history and on the whole the analysed lyrics glorify martial concepts of maleness. The analysis thus justifies the conclusion that the musical phenomenon in question can be defined as a Japanese form of right-wing rock.
This research deals with the question of which similarities and differences exist between Japanese, South Korean, and Austrian new ventures in terms of knowledge creation. The theoretical framework supporting this research is the SECI model developed by the two Japanese economists Nonaka Ikujiro and Takeuchi Hirotaka. Under the consideration of five conditions that must be met in a company, new knowledge can be created through the interaction of implicit and explicit knowledge by passing through the four modes socialisation, externalisation, combination, and internalisation. To answer this research question, an online questionnaire was sent to new ventures in Japan, South Korea, and Austria with a total of 154 companies participating. Additionally 12 expert interviews with employees or founders of new ventures were held. The result of the nonrepresentative research showed that a lot of similarities exist among the surveyed companies in terms of knowledge creation. Still there exists one important difference in the implementation of one of the five conditions of the SECI model. In comparison to Austrian companies, the majority of the Japanese and South Korean new ventures stated that their management often intentionally causes crisis/stress conditions, which can support the exchange of information and knowledge in a company.
As the mainstream ideology, Confucian harmony deeply influences ways of thinking and social life in the East. Contemporary China has experienced quite a radical change since the Xīnhài Revolution in 1911. It also marked the re-examination of Confucianism, i.e. the development of New Confucianism. New Confucianism needs to encourage China to fit the modern and global context. Therefore, the revival of Confucian harmony must remake itself to fit the modern world. A certain degree of convergence between Confucian harmony and liberalism, the mainstream ideology in the West, is necessary. Personal improvement is a hotly disputed idea among Chinese Confucians and Western liberals because transformation of public ethics is closely related to transformations of the self. This paper argues the importance of integration between harmony and liberalism. What is important is to explore how each tradition can shed light on theoretical and practical issues regarding harmony between the individual and the community, rather than individual sovereignty over communal claims in ideological studies.
Yuánfèn can best be defined as a kind of subjectively perceived chance that brings people or people and events together. Being able to provide explanations in a positive way, Yuanfen has always functioned as an attribution, the psychological process of seeking reasons for particular events. The aim of this study was to investigate the meaning and functions of Yuanfen for university students in the PRC, which should give an insight into the meaning of the concept in a specific social context within contemporary China. The results were obtained through semi-structured interviews with 19 students from East China Normal University in Shanghai that were conducted in 2012. The data was analysed through qualitative content analysis. The findings show that if Yuanfen has individual meaning for Chinese students, attributing life events to the concept has very positive functions, leading to a positive perception of and a positive attitude towards different relationships, events, and situations. Yuanfen can therefore play a very positive role in Chinese student life, not only for the individual, but also for the social environment of university education in which the students are confronted with a range of structural and interpersonal challenges.
Media systems depend strongly on their political, economic, and legal environments. However, it is increasingly argued that media systems will assimilate in the course of globalisation, making a comparison based on nation-states redundant (Blum 2005: 5). Comparisons of European media systems showed that media systems develop similarly in the same regions (Hallin and Mancini 2004). On the basis of a comparison between Japan, South Korea, and the People’s Republic of China, this paper deals with the question whether this also applies to the region of East Asia. Due to the strong dependence of East Asia’s media systems on their political environment, a nationstate based comparison is still reasonable in this region. Roger Blum’s ‘extended comparison approach’ is used as a theoretical and methodological foundation for this research. This approach allows establishing a connection between political systems and media systems. It will be shown that the media systems of China, Japan, and South Korea are first and foremost dependent on the political framework within which they operate. Regional similarities exist despite different political systems, but they do so mainly on the surface. On closer examination differences prevail.
This paper attempts to deconstruct the image of Japan as the ‘Robot Kingdom’. The genesis of this image is analysed and integrated in the nihonron, an essentialist discourse on Japan, by taking into account the perspectives of different academic disciplines such as computer science and cultural studies. The different strands of the discourse are critically evaluated. In this way, the structure of the image of the ‘Robot Kingdom’ will become visible and can be analysed in the context of the nihonron.
This paper examines oral corrective feedback strategies in regard to pronunciation errors in a Chinese foreign language classroom. Traditional oral corrective feedback typologies (Lyster and Ranta 1997; Ellis and Sheen 2006; Sheen 2011) have been combined with Chinese pronunciation teaching methods and investigated in a case study conducted at the Department of East Asian Studies, University of Vienna. Two sessions of first year Chinese language laboratory classes were observed and recorded. The qualitative data analysis was carried out in two stages. First, traditional oral corrective feedback typologies were applied to the collected material in order to find out which types of corrective feedback were used (deductive analysis). The results revealed that corrective feedback on pronunciation errors are mostly given in an explicit manner. Therefore, as a second step, a differentiated typology of explicit correction was developed (inductive analysis). The main findings of this study are that pronunciation errors in a Chinese foreign language classroom are corrected explicitly and treated with methods of 1) explication, 2) comparison, and 3) reduction. The explicitness of these methods is further enhanced by 1) paralinguistic cues (stress, speech rate modification), 2) visualisations (gestures) and 3) additional verbalisation.