The Trypillia Mega-Sites of the Ukrainian Forest-Steppe
The article deals with the transformation of the Crimean Tatars’ institutions and discourses after the 2014 conflict around Crimea. It shows the change in the balance of power of traditional institutions such as Mejlis and Muftiyat, which for many years represented secular and religious components of Crimean Tatars’ ethnic identity. It tells how the Mejlis was dismissed from the political stage in Crimea, while the Muftiyat has enjoyed a great support by new authorities. This transformation and threats to societal security inevitably led to reassessment of previous views and goals of the main actors in the Crimean Tatar community and the formation of new institutions with hybrid composition and discourse. The article focuses on organization such as ‘Crimean solidarity,’ which was formed in 2016 as a reaction to authorities’ pressure over the Crimean Tatars. Using discourse analysis of statements of activists of this organization and content analysis of social media, the author presents the main topics of its discourse and types of activity. She shows how the traditional Islamic discourse of activists of this organization has been transformed by the incorporation of the main concepts of secular discourse developed by the Mejlis. The author argues that the appearance of ‘Crimean solidarity’ indicates the blurring of lines between secular and religious, and ethnic and Islamic in the Crimean Tatar society. It shows how people with different backgrounds and agendas manage to leave their differences aside to support each other in the face of a common threat.
This article examines the use of the memorialization of Reagan in transatlantic relations – specifically in the commemorations of the Ronald Reagan Centennial Year in 2011 in Central and Eastern Europe. Extrapolating from the case of Hungary, the article argues that because of the contemporary political status of its drivers and its oblique message, the Reagan Centennial’s campaign in Central Europe can be called “shadow” memorial diplomacy, which in 2011 used the former president’s memory to articulate and strengthen a model of U.S. leadership and foreign policy parallel to and ready to replace those of the then Obama administration. This study can serve as an international extension of previous scholarship on the politics of the memory of Ronald Reagan within the United States, as well as a case study of the use of memory in international relations.
Tai-Dong Nguyen and Manh-Tung Ho
In this paper, the concept of “people as the roots” (of the state) is explored through its myriad expressions in Vietnamese history: the emphasis of Vietnamese feudal rulers on fulfilling the people’s will, loving the people, and ensuring peace for the people. From these historical examples, the authors argue that in the politics of Vietnamese traditional Confucianism, there has been the presence of democratic elements. Yet, they do not reflect a full-fledged democracy and should be seen only as signs of village democracy. This view holds an important implication for the process of democratization of modern Vietnamese society: while the concept of “people as the roots” is essential for a village democracy and is valuable for building a democracy, it does not necessarily mean a straightforward translation to a modern democracy. Here, the authors suggest that civil society will play an important role in making this transition smoother.
This article aims to analyze the presidential campaign in Serbia (2017). It focuses on the presence of different significant figures from Serbian history and culture in the public sphere. It begins by presenting the pantheon of eminent figures in the history of Serbia. Next, the presidential election and its results are briefly described. Then, the text investigates the question what kind of eminent figures, by whom, and in which context were used in the last Serbian presidential campaign. The conclusion summarizes the specifics of the use of historical characters for political aims in that case.
The aim of this paper was to find out how the ethnic identity of Russians residing in Kazakhstan has changed since the collapse of the Soviet Union in 1991. What qualities and characteristics distinguish ethnic Russians in Kazakhstan now? What are the main factors shaping their identity? To what extent Russians see aligned with their homeland and with the mainstream Kazakh society. What is the role of Russia in promoting a sense of attachment to the homeland? The case of Kazakhstani Russians was analyzed applying the various methods of qualitative research, including surveys, in-depth interviews, content analysis of the publications, and the speeches of political figures and activists. In addition, the methods of participant observation helped in understanding the cultural differentiation of the Russian religious organizations in Kazakhstan. The research revealed the significant changes in the identity patterns of ethnic Russians in Kazakhstan, which resulted from the process of consolidation of the vigorous state-protected ethnic Kazakh identity. Losing the previous dominant position in demography, the Russians bowed to the inevitable Kazakhification of the society. The change in the language preferences shows that the new generation of Russians is gradually accepting the new trend – Kazakh–Russian bilingualism – which is being promoted and implemented by the government of Kazakhstan and by the overwhelmingly ethnocratic Kazakh political elite.
Yelena V. Muzykina
This paper proposes a discussion of the Muslim presence in modern Western Europe and the trends that accompany it. The author argues that such debates could not be conducted in the absence of Muslims themselves and introduces Ziauddin Sardar (a modern British Muslim intellectual) and his thinking on “multiculturalism”. Sardar’s vision on the matter radically differs from the traditional interpretations, which usually involve European Union policies regarding ethnic minorities. Sardar’s theory is built on a broader context and develops such concepts as “diversity”, “identity”, and “power”. His approach transcends the boundaries of a limited geographic area and could be applied to non-Western regions. The author attempts to apply it to Kazakhstan, in an attempt to see how it could work in the Kazakh sociocultural context. The main focus is on the ethnic and religious characteristics of the Republic. Finally, the paper contains some suggestions for the further development of Sardar’s theory of multiculturalism. The conclusions offer a justification of the possibility and necessity to transform the idea of “multiculturalism” into “interculturalism”.
Multiple manuscripts of Hans Talhoffer’s fifteenth-century Fechtbuch depict duels between combatants wielding faceted clubs and tall shields, as well as combatants in tight-fitting grey clothing, and duels between a man and a woman. Legal ordinances and court records from Talhoffer’s time and before him provide context for these scenarios and this equipment. Customary law regarding judicial duels varied significantly between German regions. It also changed over time, shaped by influences that sometimes originated well outside German-speaking lands. Talhoffer’s work and the Fechtbücher that followed him reflect a practice that spanned multiple regions, preserving fading traditions while embracing new innovations.
Reinier van Noort
Erhardus Henning’s work on Hieb-Fechten is one of only a few 17th century German fencing treatises describing cut-based fencing. An expanded version of this text, containing a larger collection of lessons, can be found in British Library Add MS 17533 fol. 127v to 138v, titled only Daß Hieb Fechten. Based on the great similarities between these two texts, it is clear that they share a common ancestor.
In this contribution, the two versions of the Hieb-Fechten text are compared, and the main differences between the two versions are discussed. Based on the given comparison, and the more polished impression given by Henning’s published work, it is hypothesised this work presents a later version of the text than given in Add MS 17533. Whether Erhardus Henning was the original author of the text, or only edited and published an older text he did not author himself cannot be determined, though there is no reason to suspect he was not the original author.
Finally, full transcriptions and English translations of both works are provided, and the differences between the two texts are indicated in the translation.
Making a good “copy” of an ancient weapon means to reach different targets, not only regarding the final product of the making process but also the process itself. This means that to make a sword like this, it is necessary to initially study all the material regarding swords and blades from the same period and geographic area. This process involves not only their style, design, geometry, weights and balance, but also the cultural background of the period, the use and symbolism of the weapon and finally the original production techniques used. This article reviews and documents the “Storta project” in the context of a museum exhibition in Minsk (European Martial Arts: From Vulcan’s Forge to the Arts of Mars, 01.05-30.09.2019).