The monastery of the Order of Friars Minor Capuchin was founded in Roudnice by members of the Roudnice branch of the Lobkowicz family at the beginning of the 17th century, when also its library was established. With its approximately 1,800 volumes, it ranks among smaller, unexplored monastic libraries. Nevertheless, it contains a number of interesting and valuable fragments of earlier private book collections, coming from early modern aristocratic libraries as well as libraries of clergymen from nearby parishes. This article presents the most important of them. Particular attention is devoted to the fragment of the library of Ladislav Zejdlic of Schönfeld, originally placed at Encovany Castle in North Bohemia, and to book donations by members of the Roudnice branch of the Lobkowicz family, the main sponsors of the monastery.
Modern audiences engage with representations of the past in a particular way via the medium of television, negotiating a shared understanding of the past. This is evidenced by the increasing popularity of reboots, newly developed history and documentary programming, re-use of archival footage and nostalgia content. This article takes a closer look at television’s abilities to circulate and contextualize the past in the current era of convergence through narrowcasting or niche programming on digital television platforms, specifically via nostalgia programming. Such platforms exemplify the multifaceted way of looking at and gaining access to television programming through a variety of connected platforms and screens in the current multi-platform era. Since the way in which television professionals (producers, schedulers, commissioners, researchers) act as moderators in this process needs to be further analysed, the article places an emphasis on how meaningful connections via previously broadcast history and nostalgia programming are also curated, principally through scheduling and production practices for niche programming – key elements in television’s creative process that have received less academic attention. Furthermore, the article discusses to what extent media policy in the Netherlands is attuned to the (re-)circulation of previously broadcast content and programming about past events, and reflects on television’s possibilities for “re-screening” references to the past in the contemporary media landscape. The analysis is based on a combination of textual analysis of audio-visual archival content and a production studies approach of interviews with key professionals, to gain insight into the creators’ strategies in relation to nostalgia programming and scheduling. Subsequently, the article demonstrates how national collective memory, as understood by television professionals in the Netherlands, informs the scheduling and circulation of “living history” on the digital thematic channel – collective cultural memory hence functioning as a TV guide.
This article explores the relationship between film, contemporary art and cultural memory. It aims to set out an overview of the use of film and media in artworks dealing with memory, history and the past. In recent decades, film and media projections have become some of the most common mediums employed in art installations, multi-screen artworks, sculptures, multi-media art, as well as many other forms of contemporary art. In order to examine the links between film, contemporary art and memory, I will firstly take a brief look at cultural memory and, secondly, I will set out an overview of some pieces of art that utilize film and video to elucidate historical and mnemonic accounts. Thirdly, I will consider the specific features and challenges of film and media that make them an effective repository in art to represent memory. I will consider the work of artists like Tacita Dean, Krzysztof Wodiczko and Jane and Louise Wilson, whose art is heavily influenced and inspired by concepts of memory, history, nostalgia and melancholy. These artists provide examples of the use of film in art, and they have established contemporary art as a site for memory.
The paper investigates Brothers and Sisters (Geschwister-Kardeşler, 1995), the first piece of Thomas Arslan’s Berlin-trilogy. While putting the film into the socio-historical context of the newly united German Republic, the study aims to highlight the characters’ struggle and constant shift between their Turkish and German identity. Through the narrative and textual analysis of Brothers and Sisters, the paper reveals the visual forms of social exclusion and concludes that in Arslan’s film, the characters bear with no social identity but various stages of identification, which keep them in an in-between, insecure position.
The aim of the paper is to show the situation of the National Museum Library (NML) in the period of 1939–1945 based on archival documents. Central changes made by the Nazis affected people as well as their work in the NML. It was not possible to continue as before – some employees had been arrested or executed by the Gestapo. Nevertheless, the number of the NML staff increased as a result of the transfer of officials from the closed Ministry of War and Ministry of Foreign Affairs. Two employees of German nationality joined the NML based on the new rules concerning the relations between Czechs and Germans in public services. The operation of the library came under the supervision of Professor Carl Wehmer, who planned a cataloguing reform, was in charge of the book collections and ensured their later evacuation. The plans for a new NML exhibition were cancelled and replaced by propagandistic exhibitions imported from Germany, such as Deutsche Größe. The Nazi ideologists planned to return the National Museum and its library to the original idea of the land museum. Also Emil Franzel, a former leading member of the German Social Democracy in Czechoslovakia, a later member of the Sudeten German Party and in 1940–1941 an official in the NML, followed the idea of a land museum in his book History of the National Museum Library (Prague 1942), the first monograph on the history of the NML.