Religious ideologemes in transition: A residue of theological virtues in the emotionalist ethics of Victorian novels

Open access

Abstract

The study investigates the transition mechanisms of religious ideologemes observed in their lexical representation in the Victorian novel corpus. The paper claims that the amalgamation of Anglo-Catholic and Evangelical ideologies made for the subsequent transformation of theological virtues resulting in their internalized translation to the rising ideology of emotionalist moral values.

Allan, K. (2006). Contemporary social and sociological theory: Visualizing social worlds. London: Sage Publications.

Allan, K. (2013). Classical sociological theory: Seeing the social world. London: Sage Publications.

Bakhtin, M.M. & Medvedev, P.N. (1978). The formal method in literary scholarship. Baltimore: The Johns Hopkins University Press.

Bayerlein, B., Braskén, K. & Weiss, H. (2017). Transnational and global perspectives on international communist solidarity organizations. In International communism and transnational solidarity: Radical networks, mass movements and global politics, 1919-1939. Leiden: Brill, p. 1-27.

Bianca, M.L. (2017). The nomiotic-wave theory of mind and inherent logic. Newcastle upon Tyne: Cambridge Scholars Publishing.

Brown, C. (2009). The death of Christian Britain: Understanding secularization 1800-2000. London: Routledge.

Brudholm, T. & Lang, Y. (2018). Emotions and mass atrocity: Philosophical and theoretical explorations. Cambridge: Cambridge University Press.

Bulygina, E.Yu. & Tripolskaya, T.A. (2015). Language of the city space: Vocabulary, map, text. Moscow: Yazyki slavyanskoj kul'tury. / Bulygina E.Yu. & Tripolskaya T.A. Yazyk gorodskogo prostranstva: Slovar', karta, tekst. Moskva: Yazyki slavyanskoj kul'tury. / Булыгина Е.Ю., Трипольская Т.А. Язык городского пространства: Словарь, карта, текст. Москва: Языки славянской культуры.

Burrowes, R.J. (2016). The psychology of ideology and religion. Available at: https://www.globalresearch.ca/the-psychology-of-ideology-and-religion/5538271

Carter, G. (2017). The Evangelical background. In The Oxford handbook of the Oxford movement. Oxford: Oxford University Press, p. 38-50.

Cathectic Energy. (2017). In International dictionary of psychoanalysis. Available at: http://www.encyclopedia.com/psychology/dictionaries-thesauruses-pictures-and-press-releases/cathectic-energy

Clements, N. (1998). The myth of Victorian prudery: Promoting an image. In Articulāte, vol. 3, p. 12-19. Available at: http://digitalcommons.denison.edu/articulate/vol3/iss1/3

De Landtsheer, C. & Van Oortmerssen, L. (2000). A psycholinguistic analysis of the European Union's political discourse regarding the Israeli-Palestinian conflict. In Beyond public speech and symbols: Explorations in the rhetoric of politicians and the media. De Landtsheer, C. & Feldman, O. (eds.). Westport: Praeger, p. 86-99.

De Smet, H., Flach, S., Tyrkkö, J. & Diller, H.-J. (2015). The corpus of Late Modern English (CLMET), version 3.1: Improved tokenization and linguistic annotation. KU Leuven, FU Berlin, U Tampere, RU Bochum.

Du Mez, K.K. (2015). A new Gospel for women: Katharine Bushnell and the challenge of Christian feminism. Oxford: Oxford University Press.

Durkheim, E. (1997). The division of labor in society. (Halls, W.D., trans.). New York: The Free Press.

Durkheim, E. (2012). The elementary forms of the religious life. (Swain, J. Ward, trans.). New York: Dover Publications.

Eco, U. (1976). A theory of semiotics. Bloomington: Indiana University Press.

Gilbert, M. (1992). On social facts. Princeton: Princeton University Press.

Hart, Ch. (2017). Cognitive linguistic critical discourse studies: Connecting language and image. In Routledge handbook of language and politics. Wodak, R. & Forchtner, B. (eds.). London: Routledge, p. 187-201.

Himmelfarb, G. (1995). Victorian minds: A study of intellectuals in crisis and ideologies in transition. Chicago: Elephant paperback.

Himmelfarb, G. (2010). Learning from Victorian virtues. In Religion & liberty, vol. 5 (4). Available at: https://acton.org/pub/religion-liberty/volume-5-number-4/learning-victorian-virtues

Hjelm, T. (2014). Religion, discourse and power: A contribution towards a critical sociology of religion. In Critical sociology, 40 (6), p. 855-872.

Homer-Dixon, Th., Maynard, J.L., Mildenberger, M. et al. (2013). A complex systems approach to the study of ideology: Cognitive-affective structures and the dynamics of belief systems. In Journal of social and political psychology, 1 (1). DOI:10.5964/jspp.v1i1.36

Huggins, M. (2015). Vice and the Victorians. London: Bloomsbury Publishing.

Hughes, Th. (2006). Tom Brown's Schooldays. Urbana, Illinois: Project Gutenberg. Retrieved February 2, 2013, from http://www.gutenberg.org/files/1480/1480-h/1480-h.htm

Fraser, N. & Honneth, A. (2003). Redistribution or recognition?: A political-philosophical exchange. London: Verso.

Ihina, Z. (2017). The topos “revenge” in the Gothic narrative “A legend of the Nightfort”: Ways of crystallization. In Lege artis. Language yesterday, today, tomorrow. The journal of University of SS Cyril and Methodius in Trnava. Warsaw: De Gruyter Open, II (1), p. 90-127. DOI: 10.1515/lart-2017-0003

Jacquet, J., Dietrich, M. & Jost, J. (2014). The ideological divide and climate change opinion: “Top-down” and “bottom-up” approaches. In Frontiers in psychology. DOI: 10.3389/fpsyg.2014.01458

Jansson, A. (2013). Religion as ideology and critique: Per Götrek's Christian communism. In LIR.journal, 3 (13), p. 91-103. Available at: http://ojs.ub.gu.se/ojs/index.php/LIRJ/article/view/2700/2395

Karamova, A.A. (2015). Ideologemes: Definition of the term and typology. In Current issues of science and education, 2 (1). / Karamova A.A. Ideologemy: Opredelenie ponyatiya i tipologiya. Sovremennye problemy nauki i obrazovaniya, 2 (1). / Карамова А.А. Идеологемы: Определение понятия и типология. Современные проблемы науки и образования, 2 (1). Available at: https://www.science-education.ru/ru/article/view?id=20815

Khmylev, V.L. (2005). Ideology as a concept. In News of Tomsk polytechnic university, 308 (5), p. 200-203. / Khmylev V.L. Ideologiya kak kontsept. Izvestiya Tomskogo politekhnicheskogo universiteta, 308 (5), s. 200-203. / Хмылев В.Л. Идеология как концепт. Известия Томского политехнического университета, 308 (5), c. 200-203.

Klushina, N.I. (2014). Theory of ideologemes. In Political linguistics, 4 (50), p. 55-59. / Klushina N.I. Teoriya ideologem. Politicheskaya lingvistika, 4 (50), s. 55-59. / Клушина Н.И. Теория идеологем. Политическая лингвистика, 4 (50), c. 55-59.

Komova, T. & Sharapkova, A. (2017). The conceptual and semantic shift of “noble” and its synonyms as a case of semiosis. In Lege artis. Language yesterday, today, tomorrow. The journal of University of SS Cyril and Methodius in Trnava. Warsaw: De Gruyter Open, II (2), p. 97-147. DOI: 10.1515/lart-2017-0014

Kupina, N.A. (1995). Totalitarian language: Vocabulary and speech reactions. Ekaterinburg-Perm': Izdatel'stvo Ural'skogo universiteta. / Kupina N.A. Totalitarnyj yazyk: Slovar' i rechevye reaktsii. Ekaterinburg-Perm': Izdatel'stvo Ural'skogo universiteta. / Купина Н.А. Тоталитарный язык: Словарь и речевые реакции. Екатеринбург-Пермь: Издательство Уральского университета.

Lints, R. (2016). Progressive and conservative religious ideologies: The tumultuous decade of the 1960s. London: Routledge.

Lowe, B. (2007). Victorian fiction and the insights of sympathy: An alternative to the hermeneutics of suspicion. London: Anthem Press.

MacIntyre, A. (2013). After virtue. London: Bloomsbury.

Malysheva, E.G. (2009). Ideologeme as a linguo-cognitive phenomenon: Definition and classification. In Political linguistics, 4 (30), p. 32-40. / Malysheva E.G. Ideologema kak lingvokognitivnyj fenomen: Opredelenie i klassifikatsiya. Politicheskaya lingvistika, 4 (30), s. 32-40. / Малышева Е.Г. Идеологема как лингвокогнитивный феномен: Определение и классификация. Политическая лингвистика, 4 (30), c. 32-40.

Marling, W. (1994). The formal ideologeme. In Semiotica, 98 (3-4), p. 277-300. DOI:10.1515/semi.1994.98.3-4.277

Max Weber: Selections in translation. (2007). Runciman, W.G. (ed.). Cambridge: Cambridge University Press.

Mitchell, S. (1996). Daily life in Victorian England. Westport: Greeenwood Press.

Morozova, O.I. (2009). Discursive unit of lie as a product of sense-creative activity of the subject of introspection. In Scientific notes of Nizhyn Mykola Hohol state university. Philological sciences, 1, p. 75-80. / Morozova O.I. Dyskursyvna odynytsya nepravdy yak produktu smyslotvorchoyi diyalnosti subyekta refleksiyi. Naukovi zapysky Nizhyns'koho derzhavnoho universytetu imeni Mykoly Hoholya. Filolohichni nauky, 1, s. 75-80. / Морозова О.І. Дискурсивна одиниця неправди як продукту смислотворчої діяльності суб'єкта рефлексії. Наукові записки Ніжинського державного університету імені Миколи Гоголя. Філологічні науки, 1, с. 75-80.

Morris, J. (2017). Liberalism Protestant and Catholic. In The Oxford handbook of the Oxford movement. Oxford: Oxford University Press, p. 585-604.

Munday, R.S. Three-legged stool of Anglicanism. Available at: http://www.virtueonline.org/three-legged-stool-anglicanism-robert-s-munday

Parsons, T. (1991). The social system. London: Routledge.

Pinich, I. (2017). Pragmatics of emotionality in discourse processing: Prolegomena to ideology shaping engines. In Lege artis. Language yesterday, today, tomorrow. The journal of University of SS Cyril and Methodius in Trnava. Warsaw: De Gruyter Open, II (1), p. 262-298. DOI: 10.1515/lart-2017-0007

Pinich, I. (2018). Mind work of ideology: A function-operator perspective. In Science and education a new dimension. Philology, VI (151), p. 50-53.

Prinz, J. (2007). The emotional construction of morals. Oxford: Oxford University Press.

Reardon, B.M.G. (1996). Religious thought in the Victorian age: A survey from Coleridge to Gore. London: Routledge.

Reed, T.L. (2006). The transforming draught: Jekyll and Hyde, Robert Louis Stevenson and the Victorian alcohol debate. Jefferson: McFarland & Company.

Simmons, L.K. (2015). Creed without chaos: Exploring theology in the writings of Dorothy L. Sayers. Eugene: Wipf & Stock.

Sachs, W.L. & Dean, R.S. Anglicanism. Available at: https://www.britannica.com/topic/Anglicanism#ref466507

Shilman, L.L. (1988). Crusade against drink in Victorian England. London: Palgrave Macmillan.

Schlossberg, H. (2002). The Tractarian movement. Available at: http://www.victorianweb.org/religion/herb7.html

Shevchenko, I.S. (2000). Language ideology in the United States and linguistic human rights. In Methodology, theory and practice of sociological analysis of modern society: Collection of scientific papers. Kharhiv: Kharkiv national university, p. 159-163. / Shevchenko I.S. Language ideology in the United States and linguistic human rights. In Metodolohiya, teoriya ta praktyka sotsiolohichnoho analizu suchasnoho suspil'stva: Zbirnyk naukovykh prats'. Kharhiv: Kharkivs'kyj natsional'nyj universytet, s. 159-163. / Shevchenko I.S. Language ideology in the United States and linguistic human rights. In Методологія, теорія та практика соціологічного аналізу сучасного суспільства: Збірник наукових праць. Харків: Харківський національний університет, c. 159-163.

Shkaiderova, T.V. (2007). Soviet ideological picture of the world: Subjects, time, space: A study of headings of The pravda of 30-40s. Synopsis for thesis for the candidate degree in philology. Speciality 10.02.01 – Russian language. Omsk: Omsk F.M. Dostoevsky state university. / Shkaiderova T.V. Sovetskaya ideologicheskaya yazykovaya kartina mira: Subyekty, vremya, prostranstvo: Na materiale zagolovkov gazety “Pravda” 30-40-h gg. Avtorefat dyssertatsii na soiskaniye uchyonoj stepeni kandidata filologicheskikh nauk. Special'nost' 10.02.01 – russkij yazyk. Omsk: Omskij gosudarstvennyj universitet imeni F.M. Dostoevskogo. / Шкайдерова Т.В. Советская идеологическая языковая картина мира: Субъекты, время, пространство: на материале заголовков газеты “Правда” 30-40-х гг. Автореферат диссертации на соискание степени кандидата филологических наук. Специальность 10.02.01 – русский язык. Омск: Омский государственный университет имени Ф.М. Достоевского.

Smith, R. (1993). The temperance movement and class struggle in Victorian England. Available at: http://people.loyno.edu/~history/journal/1992-3/documents/TheTemperanceMovementandClassStruggleinVictorianEngland.pdf

Slote, M. (1992). From morality to virtue. Oxford: Oxford University Press.

Stone, B.P. (2007). Evangelism after Christendom: The theology and practice of Christian witness. Grand Rapids: Brazos Press.

Talmont-Kaminski, K. (2014). Religion as magical ideology: How the supernatural reflects rationality. New York: Routledge.

Thagard, P. (2006). Hot thought: Mechanisms and applications of emotional cognition. Cambridge: The Massachusetts Institute of Technology Press.

The virtues. In Catechism of the Catholic Church. Available at: http://www.vatican.va/archive/ccc_css/archive/catechism/p3s1c1a7.htm

Trnka, R. & Lorencová, R. (2016). Quantum anthropology: Man, cultures, and groups in a quantum perspective. Prague: Charles University Karolinum Press.

Virtue and vice. (2017). In Encyclopedia of philosophy. Available at: http://www.encyclopedia.com/humanities/encyclopedias-almanacs-transcripts-and-maps/virtue-and-vice

Von Stuckrad, K. (2010). Reflections on the limits of reflection: An invitation to the discursive study of religion. In Method and theory in the study of religion, 22 (2-3), p. 156-169.

Werner, Y.M. (2011). Christian masculinity: Men and religion in Northern Europe in the 19th and 20th centuries. Leuven: Leuven University Press.

Wijsen, F. (2013). Editorial: Discourse analysis in religious studies. In Religion, vol. 43 (1), p. 1-3.

Williams, R.H. (1996). Religion as political resource: Culture or ideology? In Journal for the scientific study of religion, 35 (4), p. 368-378. DOI: 10.2307/1386412

Worsley, H. (2015). Anglican Church Christian education. In Encyclopedia of Christian education. Kurian, G.T. & Lamport, M.A. (eds.). London: Rowman & Littlefield, p. 50.

Wuthnow, R. (2011). Taking talk seriously. Religious discourse as social practice. In Journal for the scientific study of religion, 50 (1), p. 1-21.

Yonge, Ch. M. (2009). The clever woman of the family. Urbana, Illinois: Project Gutenberg. Retrieved February 2, 2013, from http://www.gutenberg.org/files/3292/3292-h/3292-h.htm

Zheltukhina, M. (2015). Institutional, stereotypical and mythological media markers of modern society. In Biosciences biotechnology research Asia, 12 (1), p. 913-920.

Lege Artis

Language yesterday, today, tomorrow

Journal Information

Metrics

All Time Past Year Past 30 Days
Abstract Views 0 0 0
Full Text Views 531 464 14
PDF Downloads 158 140 17